Epilogue
As monopolists of
brutal zealotry, the Kashmirian Muslims by and large
played treachery with their Kashmiri Pandit neighbours
for realising the distant but golden dream of Azadi
and 'annexation to Pakistan', which has now turned
into dust landing them in extreme frustration. To
their total dismay, Kashmir is not out of the Indian
orbit and political reality about it is not a jot
different from what it was on that cursed night when
Jehad was launched with its prime thrust against the
Hindus of all hues. Pakistan as per the Muslims has
betrayed the cause of Azadi and as promised has failed
to launch an aggression on the Indian soil. The
Kashmirian Muslims by and large have awakened to the
reality that aggression on an inch of Kashmir soil
will be vigorously met and escalation of hostilities
will ultimately lead to the wiping out of Pakistan
from the world map. Designed to destroy Kashmir and
its eons old ethos, Pakistan has trained and armed the
scum of the Muslim society for waging a war on India
and the Kashmiri Pandits. The Muslim drop-outs and
illiterates with guns on their shoulders have resorted
to brutal killings and grave human rights abuses. The
demon of terrorism nursed and fed by a dominant
section of the Muslims has been taking their toll. In
the initial stages, it was allowed to assume menacing
proportions as it targeted the Hindu Kafirs, maimed
and killed them, tortured them and finally herded them
out.
Terrorism ravaging the
Paradise was launched to rip open the political and
historical reality of Kashmir as an integral part of
India. Violence, loot, murder and rape were resorted
to only to scare away the Indian presence from Kashmir
to pave way for secession. Despite interference in
Kashmir from America, Azadi or 'Kashmir's annexation
to Pakistan' is a pipe-dream for the Muslims. It is
widely known that Kashmir was not grabbed by India and
its accession to India was voluntary subject to no
such conditions as would guarantee secession of the
state for a wild future. The Indian Independence Act
of 1947 had not envisaged any role model for the
people of the state. The Maharaja as empowered by the
Act exercised his options, which were later on
ratified by the Constituent Assembly of the J & K
State under due process of law. Clinton and his
buddies resorting to the imperious policy stance of
prodding, hectoring and needling India might be
warming the cockles of Muslim hearts, investing them
with bouts of satisfaction, prompting them to
persevere and impelling them to hope against hope for
winning a battle which was lost by political
retrogrades in 1947 and won by the radicals. That the
loud cries about Kashmir being a disputed territory
are absolutely lacking in inherent potential to rotate
the wheels of history backwards. The broader shades of
freedom struggle in Kashmir highlighting radicalism,
liberalism and religious tolerance were for a tryst
with modernism and democratic temper as against
parochial backwardness, theocracy, bigotry and
totalising perspectives.
The Kashmirian Muslims must
be sweating in absolute shame that they are led and
guided by the retrogrades, who have whipped up extreme
religious frenzy and posed rejected frames of thought
for social and political renewal coercing the Muslim
society to accept the position of bondslaves working
out the dictates of the scum stinking in mind and
morals. The driving force of bigotry and intolerance
are the Mullahs, who are the stample theme of fun and
cartoons. What has been puzzling that they as such
have gained complete sway over the Muslim myopics,
thereby coercing multitudes to follow suit. The
atmosphere is both stenchy and stinking obliging even
the non-clerics to don themselves in the same fashion,
thus sharing empathies with the general mass of robots
monitored to a response. The Jamaat-i-Islami agitprop
has succeeded in driving the humanity out of the
Muslims reducing them as collaborators of killers and
criminals. The Kashmirian Pandits shudder in shock as
to how the Muslims suddenly suffered an eclipse and
turned wild either to kill their Hindu teachers and
neighbours or turned a blind eye to the infliction of
worstever atrocities on them. The man in them driven
away left them only as a pygmy savage.
As models of fundamentalism
and intolerance, the Kashmirian Muslims acted very
sober by keeping their nefarious designs close to
their chest. They allowed their sons and daughters to
cross over to camps for arms training designed to
transform the Paradise into an inferno and warily
camouflaged any signal about the impending insurgency
if premature as per their computations by cunningly
characterising it as the handiwork of Indian
intelligence agencies. After the Jehad was declared
and launched from mosques, they proved deft in raising
scares, accusing the Hindus of a sell-out to India and
snapping links with them. Finding Jagmohan gutful in
meeting their insurgency, his star as their saviour
sank taking them no time in labelling him as anti-
Muslim with designs to decimate them whole hog. They
inflicted psychological violence on the Hindus,
bludgeoned and bloodied them and surprisingly, a
canard was formulated and floated to malign the
brilliant Governor as the author of the exodus. The
stunning feature of the Muslim psyche is that once
given a refrain they go on fiddling it day in and day
out. Mujahids have done them proud as they have taken
up arms for loot, murder and rape. As they have
started looting and raping them, the Muslims in low
tones tell their Hindu acquaintances with whom they
are reviving contacts that as always they have proved
wise in marching out to save their honour and dignity.
Such wiseacres have oiled their hands with the blood
of Hindus and loot of their hefty properties.
With their hearts throbbing
to the tune of Azadi and 'Annexation to Pakistan', the
Kashmirian Muslims must be realising the wonder that
is India, which declares them as migrants when they
are on missions of business, change and sabotage. They
roam about the length and breadth of India with no
fears of physical liquidation. They are the same
people that cleansed Kashmir of any trace of Hindus
and their culture and manufactured a tissue of lies in
justification. Yet the somnolent ethos of the country
harbours them, doing business, purchasing properties
worth crores and providing support-base to the
elements out to subvert the security and integrity of
India. Insurgency has paid them hefty enabling them to
enjoy both the worlds, warm and cosy life of their
homes in the Valley, turned warmer and cosier with the
looted properties of the Hindu homes and happy life in
the sunny plains free from slush, rains and snows. And
it is a travesty that the herded out Hindus, despite
Indian hegemony, cannot have a glimpse of their homes
and religious places, all reduced to a heap of ruins.
The unjustified cause of the
Kashmirian Muslims for a wild political future
undermining the broad interests of other ethnic groups
has been projected by the Indian intellectuals, who
have fabricated outlandish theories in justification
of the secessionist movement. Tarkundes, Sachars,
Tapan Boses, Kuldip Nayyars et al have relentlessly
and fearlessly spoken for the Muslims and launched a
crusade against the so-called state terrorism ignoring
the genocide of the Hindus and wholesale destruction
of their properties. The democratic temper of the
country guaranteeing unrestrained freedom to
dissenters to ventilate and project their view-point
must be belittling and demeaning the so-called Muslim
intellectuals, who relished the genocide of the
Hindus, affording them pathological pleasure. The
catch-all slogan 'Islam is in danger' doped them all
and when back to consciousness they contributed to the
genocide of the Hindus, doctors draining the Hindu
victims of terrorism of their blood for reviving the
Muslim killers, engineers leading bands of looters and
killers for marauding the Hindus and lawyers in the
name of human rights violations leading the hordes for
psychological violence on the Hindus and their
hounding out. The so-called Muslim intellectuals have
shattered all umbrellas of peace, amity and harmony
and burnt all bridges joining the two communities. Be
it said that the Muslims in launching a crusade
against the Hindus are politically, ethically,
socially and religiously wrong. The Azadi when it was
manipulated to dawn was spotted black and sooty (daag
daag) and night smitten and night-bitten (shabguzeeda).
It will never fructify as it is put on the pedestal of
rape, killings, human misery and debasing goals. The
patron saint of Kashmir where the hordes brimming with
killer instincts marched for blessings cursed it, with
acid rain and snow, thus scalding all violating the
ethos of peace, harmony and tolerance as fostered by
him.1
To the wanton satisfaction of
their traditional enemies, the Kashmirian Hindus have
been wallowing in a cesspool of misery, pounded,
bloodied and hounded out, stateless in their own
country, designated as migrants, but not as refugees
as such a designation is fraught with grave
consequences for the Indian nationalism and secular
philosophy. The brutal reality about the Pandits is
that they have been hostages of Indian secularism.
They have been targeted, victimised and bruised for
the fact that they stood for nationalism, pure and
pristine in forth and content, not harbouring any
paler version of it ensuring a pride of place for core
communal elements masquerading as nationalists.
Bloodied and herded out, the Pandits are hapless, destitute
and deprived, eking out existence, aliens in their own
country, bereft of services and assets, facing untold
hardships, battling at each step to ward off pressure
and weight of indigent conditions, nobody inheriting
them as they are no vote-bank, instead self-seekers,
well-cushioned and confined to their ivory towers,
Weaving a web of canards only to justify the armed
onslaught on them and thus obliging them to lose faith
in the saviours of the country usually motivated by
partisan ends. History has been repeating itself for
them but the latest repetition of it has been
horrendous and disastrous in range and impact.
Very few born in Kashmir can
conceive and delineate the picture of a better
home-land. Pining for being back in the bosom of
Kashmir, despite massive destruction, the lakhs of
Pandits pushed out under a fundamentalist intrigue to
reduce it to a Muslim ghetto are and seem to be
flapping their wings for a march back as for most of
them like their ancestors. Kashmir has been an
'alluring candle'2, gusts of bigotry and frenzy sniffing
it out and favourably placid breezes allowing it to
burn on when restored sanity re-kindles it.
The Kashmiri Pandits credited
with preserving the 'phoenix-like virtue' of rising
from its own ash are making yet another bid to
rehabilitate themselves in the cherished land of their
birth. It is hoped that they do so, thus, once again,
providing to 'history another chance to repeat
itself'4. History has proved cataclysmic and
devastating for them, tossing them from one storm to
another, thus, in the process, endowing them with
unlimited resilience and toughness to suffer and
wallow in pain, yet getting energised to forge and
cement new alignments and adjustments to perceptible
limits. Historical evidences do establish that the
Pandits have rejected rootlessness and despite storms
of bigotry and intolerance ravaging them root and
branch, they have preferred to be in the environment
of the land-locked Valley dotted over at each step
with their cultural and civilisational expressions.
The toughness and resilience of the Pandits to be in
their land of genesis has provided a lot of grist to
the mill of secularists. Thrown out by the Muslim
bigots and forced to live in inhospitable clime and
terrain, they have the potential to carve out a niche
for themselves and mark a phoenix-like rise. But, they
are not prepared to cease their deep-rooted linkages
with the valley, which carries a deep imprint of their
flowering in history. Realising the instinctive love
of the Pandits for their homeland, the fundamentalist
bigotry coralled them out, but what should be
understood is that each sod of soil, each mountain
peak, each spring, each village and hamlet and each
brook will establish the position of the Kashmiri
Pandits in Kashmir. Scratch the upper crust of Kashmir
soil anywhere, what comes to light is their culture
and civilisation, which are not dead in time but
living and pulsating only to shape and mould the
present and future of Kashmir.5 All such attempts as
aim at their ruination and annihilation are destined
to end in fiasco.
Notes and References
1. The Miuslim terrorists
organised a march to the shrine of Nund Rishi-Sheikh
Noorjud-din-a great soofi Saint. ostensibly to
seek blessings from the saint for the terrorist violence
on their cards. The said march was joined by lakhs
of people, thus giving a jolt to the citadel of India.
The occassion was used to distribute weapons for
killing and raping innocent men and women, thus
defiling the shrine as a seat of peace, love,
tolerance and amity.
2. Letter from a friend in
exile to another friend in wilderness, both
desire to be annonymous.
3. Ibid
4. Ibid.
5. Ibid.
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