CHAPTER SIX
The Afghans
(1753-1820 A.D.)Mir
Muquim Kanth and Khwaja Zahir Didamari, two prominent Muslim leaders of
Kashmir, were responsible for inducing Ahmad Shah Abdali to invade Kashmir
to bring it under his hegemony. Accepting the invitation, Abdali despatched
a strong army of Afghans under Abdullah Khan Ishk Aqasi (1753) to reduce
Kashmir. The local resistance offered by Qasim's commander could not stand
the Afghan onslaught and Ishk Aqasi established the rule of Afghans in
Kashmir. He proved a scourge for the Kashmirians. He indulged in a spree
of loot, plunder and murder to amass wealth. Writes PNK Bamzai, "Rude was
the shock that the Kashmirians got when they witnessed the first acts of
barbarity at the hands of their new masters." The Afghans maintained their
suzerainty over Kashmir for a period of sixty-seven years. They were absolutely
ignorant, barbarous, cruel and inhuman. Their atrocities on the Kashmirian
Hindus beat all previous records. They inflicted brutalities even on the
Muslims. They plundered the houses of the rich as well as the poor. Anybody
resisting or complaining would be straight-away put to sword. Their methods
of torture and persecution were absolutely brutal and inhuman.
Mir Muquim
Kanth2 responsible for extending 'Islamic invitation' to the Afghans harassed
and persecuted the Kashmirian Hindus. He was hand in glove with Ishk Aqasi,
who, in the wake of his victory, let loose a reign of terror. The houses
of the Hindus were looted and pillaged. Huge fines were imposed on them.
Any Hindu audacious enough not to pay the fines was brutally murdered.
Having failed to withstand the brutal torture of the Afghans, the Kashmirian
Hindus started migrating to safer zones in the neighbourhood of Kashmir.
Mir Muquim Kanth proved to be their worst persecutor. A popular verse graphically
describes the plight of the Hindus.
"Ah dil hama khaufo
khatr ast darin shahr kun azmi safar
fitna Muquim ast darin shahr" "O heart ! both
fear and peril are rampant in the city; prepare for journey, Muquim
(disorder) is stationed in the city".3
Mir Muquim
collaborated with the cruel Ishk Aqasi in terrorising and persecuting the
Kashmirians of all hues. He lent him an active support in his campaign
of extortion of huge sums of money from people at the point of sword. The
responsibjljty for reducing the Kashmirians especially the Hindus to abysmal
depths of poverty, degradation and slavery squarely rested on him. Realizing
that all was lost, the bard sang, "Pursidam az kharabiye
gulistan zi baghban, Afghan kashid
gulf ki Afghan kharab kard". I asked the gardener
the cause of the destruction of the garden, Heaving a sigh
he replied, "It is the Afghan who did it".4
The Kashmirian
Muslims having invited the Afghans to capture the land of Kashmir equally
suffered their brutalities. They got shaken with terror when Ishk Aqasi
applied red-hot iron bars to the body of a Muslim businessman to extort
huge sums of money from him. wailing and moaning, they rued the day when
their leaders undertook the impolitic step of extending invitation to the
Afghans, who were their co-religionists. The bard in Mulla Ahmad sang, "Shud nai nagma
kuchan foryd, harfi Afghan chu...Shah Agasi dar Kashmir." "Sweet music of
the flute has got itself changed into mournful notes as soon
as the Afghan made his appearance on the scene. The uproarious Afghan
with his dreadful voice makes one feel the terrible panic
of the resurrection day. Whatever the Afghan does brings before
one's eves the fearful picture of the resurrection day with all its din
and hustle".6
With their
cup of patience full, the Kashmirian Muslims in their utter frustration
and despair tried their best to rise in revolt against the Afghans, but
failed for want of leadership. After his misrule of five months, Ishk Aqasi
left the valley for Kabul carrying with him a huge sum of more than a crore
of rupees. He handed over the Valley to Abdullah Khan Kabuli appointing
SukhJiwan, a Hindu trader, as his adviser. At the behest of Abul Hassan Bandey, Sukhjiwan became the virtual ruler of the land. He was popular
with the Kashmirians of all hues. He established peace in Kashmir and led
people to new levels of prosperity. He enjoyed massive support from the
Muslims as well as the Hindus. He was just and truthful. He never contributed
to sectarian politics and more than most was above religious bigotry and
narrow mindedness. He did not devise persecutionary measures against people
of different faiths. Instead he set an extraordinary precedent of attending
Friday prayers at Jama Masiid (mosque) in Srinagar.7 He dedicated himself
effacingly to re-weave the web of social and religious harmony, which was
otherwise torn to tatters by the religious intolerants. The Muslim nobility
motivated by religious considerations never allowed him peace and was busy
in behind the scene intrigues against him only to wrest power from him.
Acting as an active agent of Afghans, Mir Muquim Kanth sowed the seeds
of discord and strife between Sukhjiwan and his Prime Minister, Abul Hassan
Bandey. At the behest of the Muslim nobility, Sukhjiwan's army in the battle
against the Afghans led by Noor-ud-din Bamzai deserted to the enemy resulting
in his discomfiture and capture. Noor-ud-din Bamzai ordered Sukhjiwan to
be blinded and Ahmed Shah Abdali got him trampled to death under the feet
of a wild elephant.
What Kashmir
had to witness was the revolt of Lal Khan Khattak, a baron of Beerva Pargana,
against Noor-ud-din Bamzai's nephew, Jan Muhammad Khan. Lal Khan discomfited
the forces of Jan Muhammad and proclaimed his independence. He was given
to mad fits, but was a religious bigot. He let loose an orgy of loot, plunder,
murder and arson on the Kashmirians in general and the Hindus in particular.8
Whole families were stamped out and their valuables looted. He put their
members either to sword or drowned them in the sparkling waters of the
world famous Dal Lake.9 He was equally cruel to the Shia-Muslims, who were
ruthlessly butchered. A Shia, Hafiz Abdullah by name, was accused of propagating
the Shia doctrines in the guise of a Sunni. He was produced before a Qazi,
who beheaded him with his own hands.l0 His rule lasted only for a period
of six months. But it proved quite trying for the Hindus, who were Lal
Khan's main butts of target as he was motivated to extirpate 'infidelity'
from the land of Kashmir. The Hindus were leaderless and could not galvanise
themselves into a resisting force against the atrocious Lal Khan, who humiliated
them by resorting to different ways.11
Faqirullah
Kanth with the active aid and support of the furious Bombas managed to
capture power and headed the administration for one full year. He was cruel
and ruthless and had his way by keeping Abdali away from intervention by
sending him regular tributes. To avenge the death of his father, Mir Muquim
Kanth, Faqirullah put hundreds of Hindus to death. His Bomba supporters
were equally terrible for the Hindus, who under their ruthless tyranny
cried and shrieked in utter agony and were mercilessly butchered in the
streets of Srinagar filling them with nasty stench emitting from the decaying
and putrifying bodies. The Bombas also did not allow the Hindus to come
out of their houses, which they torched only to burn them alive. Those
Hindus, who embraced Islam, were spared the orgy.
The Bomba tyrants
and Faqirullah Kanth beat all previous records of ruthlessness unto the
Hindus. Thousands keen to safeguard their life and religion marched out
of Kashmir to neighbouring regions and also various parts of India. It
proved a massive exodus for the Kashmirian Hindus, who had no options other
than getting killed or marching out of their land of genesis. This is how
colonies of the Kashmirian Hindus came up in Delhi, Lahore, Agra and other
parts of India.
Amir Khan Jawansher,
a Shia-Muslim also had his covetous eyes on the land of Kashmir. Abdali
being in doldrums, he assumed the governorship of Kashmir and appointed
Mir Fazl Kanth as his Chief Minister. Given to a life of voluptuousness,
he spent numerous nights on the waters of the Dal Lake in the company of
his beautiful queen, who was a Hanji girl. Fazl Kanth taking advantage
of the Governor's carefree disposition beheaded Kailash Dhar in the open
court and indulged in brutal killing and looting of the Hindus. Kailash
Dhar's body was hatefully consigned to the river water.l2 The event sent
deep shivers down the backs of countless Hindus, who in sheer panic fled
to Poonch and Kabul, perhaps, for refuge. Saif Khan, the brother of notorious
Lal Khan Khattak, torched the beautiful palaces of Sukhjiwan Mal in the
city of Srinagar. With a view to pacify the fury of Saif Khan, the Governor
got the body of Lal Khan, the worst persecutor of the Kashmirian Hindus,
buried in the courtyard of Mir Ali Hamadani's mosque, which was the seat
of first Jehad (religious war) waged against the Hindu 'infidels'.
Amir Khan harbouring
a deep-seated prejudice and grouse against the Sunni Muslims started on
a spree of killing them and detaining their prominent nobles. He harassed
and persecuted them the same way as they had been harassing and persecuting
the Shia-Muslims. To the chagrin of Sunnis, the Governor prepared an Imambara
on the shores of the Dal Lake for holding mourning sessions on the death
anniversary of Hassan and Hussein.13 He even coerced the Sunni Mullahs
to say their prayers in accordance with the Shia doctrines. The Sunnis
got inflammed and made petitions to Timur Shah at Kabul for replacing the
Governor.
The land of
Kashmir had to witness the darkest period of its history when 'Haji' Karim
Dad Khan took over as the Governor of Kashmir. He was a psychopath as he
inflicted pains on the Hindus and killed them just for the pleasure of
killing. He was quite inventive in matters of levying new exactions on
peasants, nobles, traders and men of other walks of life. He brought about
all-round ruination of Kashmir reducing it to the lowest ebb. He was an
inveterate enemy of the Hindu 'infidels'. Without rhyme or reason, he tied
them back to back in pairs, put them in sacks and hurled them into the
pristine waters of the Dal Lake to meet their watery grave. Looting and
plundering of the properties of the Kashmirian Hindus was normal for every
religious bigot. Karim Dad Khan being cruel and inhuman heaped all sorts
of humiliation, disrespect and contumely on the Hindu women folk.l4 His
tyranny unto the Hindus pales all description.
'Haji' Karim
Dad Khan imposed a new levy on the Kashmirian Hindus. It was known as Zari
Dood or Smoke Tax. He accused the Hindus of murdering his two tax gatherers,
whom he had purposely kept in hiding. He called the prominent members of
the Hindu community and shut them in a cow-shed where dry cow-dung was
kept burning only to suffocate them with the fumes. The Haji refused to
let them out of the cow-shed until they submitted and agreed to pay an
annual levy of 50,000 rupees as smoke tax.l5
The Afghan
governors continued unrestrained in their policy of fire and sword against
the Hindu population of Kashmir. In persecuting and massacring Hindus ruthlessly,
they had definite religious motivations as their formulated design was
only to decimate and steam-roll the remaining segments of Hindu population.
Azad Khan, Hazar Khan and Azim were all brutal and cruel to Hindus. Azad
Khan was an infernal despot. He felt proud of his marksmanship when he
levelled his musket at an opening which he saw in the pathway and shot
to death an unfortunate spectator. He doled out a threat to an operator
that if he failed in removing the film from his eye, he would rip his belly
open. The man failed in the cure and Azad Khan 'verified the threat'.l6
He let loose an orgy of loot, murder and arson on the Kashmirian Hindus
in Poonch where they had fled to take refuge. Dila Ram, his Prime Minister,
saved some of them from his wrath and fury. That is how he was hailed as
their liberator. Writes Forster, "Dila Ram possessed a more liberal disposition
than is usually found in an Indian. His deportment seemed uniformly benevolent
to all classes of people. With his companions he was affable and good humoured.
He was humane to his domestics and exercised with a reasonable temperance
the duties of his office.''17
Dila Ram was
intelligent and ready-witted which is proved by his conversation with the
King of Kabul, whom he explained his Tilak-mark on the brow as a symbol
for one God, the two dots on the ear-lobes as witnesses to God's existence
and a dot of it on throat (Adam's apple) signifying to kill one not believing
in God's existence. Being the Prime Minister of two Afghan tyrants, Haji
Karim Dad Khan and Azad Khan, Dila Ram with his good sense, intelligence
and accommodation was able to reduce their fury and also balm the festering
wounds of the Kashmirian Hindus and others as well.
Hazar Khan
put Dila Ram to death as he was charged with tending the interests of thc
Kashmirians without distinctions of creed and religion. He let loose an
unprecedented reign of terror against the Hindus, tying them back to back
in pairs, cramping them into sacks and hurling them into the shimmering
waters of the Dal Lake causing the kith and kin of the hapless victims
to rend the sky with their agonising shrieks and screams. He devised many
methods of torturing them and putting them to death. Those surviving his
fury felt so much terrorised that they forgot the tyrannies of Faqirullah Kanth, a bad persecutor of Hindus.18 Having imprisoned some Hindus in
Baramulla,
he dispensed with them by hurling them into the Jehlum river. To harass
and impoverish them, he re-imposed the hateful Jazia (poll tax) on them.20
The Kashmirian Hindus, who had made brilliant contributions to Persian
language and literature, were decreed not to read Persian. Anybody flouting
the decree was straight-away to be slaughtered. Hazar had all the plans
to decimate the race of the Hindus, but the deputation of a new Governor
saved them from his fury and bigotry.
Azim Khan in
his first flush of victory over the Sikhs went berserk against the Hindus.
He massacred Diwan Har Das Tiku22 and Hindus in general. To win the confidence
of the Muslim nobles, Azim bestowed new Jagirs on them only to enlist their
support for his sagging rule. The Hindus had no involvement in the Sikh
attack on Kashmir, yet Azim suspected their involvement and complicity.
In his wrath against the Hindus, he ousted one and all from the governmental
positions and brought Nur Shah Dewani into prominence with a view to satiate
the vengefulness of Azim Khan against the Hindus. Nur Shah 23 wove a conspiracy
to kill all prominent Hindus so that others dare not raise their finger
against Azim and Afghan rulers in Kabul. He planned to invite all notable
Hindus only to intern them in the 'Hamam' of his house till they would
fade away to death. But, the entire plot got leaked through the servant
of Nur Shah Dewani to Sahaj Ram, who was instrumental in saving most of
the Tlindu notables from internment and consequent death. Despite it, Azim
Khan had to bank upon Birbal Dhar, Mirza Pandit Dhar and Sukh Ram Baqaya
for retrieving his government in doldrums due to the depletion of the financial
resources. Afghans in general were fully aware and appreciative of the
intelligence and good-ness of the Hindus especially their administrative
acumen and abilities. But despite it, they fell victim to their religious
bigotry and were tortured and brutally murdered at their whim and will.
The fragile minority of the Kashmirian Hindus lived in fear, terror, pain
and agony. With no abatement in their fury against the Hindu 'infidels',
the Afghans forced them to march out of their homeland only to save their
life and religious faith. The Muslims of Kashmir provided the Afghans their
support base as they shared religious sentiments and empathy with them.
There is no example available to establish that Muslims were tied back
to back in pairs, put into sacks and hurled into the Dal Lake to meet their
watery grave.
Birbal Dhar
to retrieve the Kashmirian Hindus in particular from the tyrannical and
chaotic rule of the Afghans crossed over to the plains of the Punjab on
a horse-back only to exhort Maharaja Ranjit Singh to capture Kashmir for
the Sikhs to rule. The Kashmirian Muslims were equally tired of their ferocity,
barbarity and persecution. That is how Birbal Dhar, a brilliant son of
Kashmir, was lent active support by the notable Kashmirian Muslim nobles
and the Maliks (wardens of the passes). As he had failed to collect revenue
for the Afghan treasury, Azim Khan surrounded his house by a hundred qizilbash
troops only to prevent his escape from the purlieux of Kashmir to the plains
of the Punjab. Rapacious as the Afghans were, Azim wanted to see his treasury
full even though Kashmir was groaning under severe famine conditions. Entrusting
his wife and daughter-in-law to the care of a Muslim noble, Qudus Gojawari,
Birbal Dhar with the active support of Dyan Singh, the brother of Gulab
Singh, in the court of Ranjit Singh, marched back to Kashmir at the head
of 30,000 Sikh troops. Kashmir was lost to the Muslims and slipped back
into the hands of Hindus, who celebrated the victory only to signal their
deliverance from the barbarous rule of the Afghans. In the absence of Birbal
Dhar, his daughter-in-law was sent as a gift to the Afghan King at Kabul,
his wife committed suicide and Qudus Gojawari, the collaborator of Birbal
Dhar was made to hang on gibbets at least for a fortnight.23
Notes and
References
1. P.N.K. Bamzai.
History of Kashmir, P 424. 2. Mir Muquim
was a Mughal by stock, but a Kashmiri by domicile. 3. Ibid.
Justice K.L. Kilam, History of Kashmiri Pundits, P 424 4. P.N.K. Bamzai, History of Kashmir, P 424.
5. Ibid. 6. Justice
J. L. Kilam, History of Kashmiri Pandits 7. P.N.K. Bamzai, History of Kashmir.
8. Ibid. 9. Fauq, Tarikh-i-Kashmir. 10. Anand
Ram Pahalwan, Turikh-i-Kashmir; Hassan maintains that 2000 Kashmirian Hindus
were forcibly converted to Islam; Fauq holds that Bombas were generally
used to tease, harass and loot Hindus. 11. P.N.K. Bamzai, History of Kashmir.
12. Ibid. 13. Ibid. 14. The
Kashmirian Hindus resorted to the practice of child marriage as the Afghans
and all of their hue would carry off their young budding daughters. They
also cut off the noses of their bright and beautiful girls only to save
them from the Afghan savages. 15. P.N.K. Bamzai, History of Kashmir. 16.
E.M.
Forster, Travels. 1 7. Ibid. 18. Hasan
and Fauq, Tarikh-i-Kashmir. 19. Ibid. 20. Ibid. 21. Ibid. 22. Ibid.
23. P.N.K. Bamzai, History of Kashmir. Note :The
stock of the Afghans with the Kashmirian Hindus was very low. Read the
dialogue of Mirza Pandit Dhar with Azim Khan at the disappearance of Birbal
Dhar from Kashmir.
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