Triloki
Nath Dhar 'Kundan'

Sh. T. N. Dhar 'Kundan' has
written exclusively on Kashmir, its political
scenario and religious practices of its original
inhabitants, the Kashmiri Pandits, and has authored
several books on a variety of socio-cultural
topics. For a number of years, he served as
an editor to Koshur Samachar, a tri-lingual
publication of Kashmir Samiti, New Delhi. We at
KNN are indebted to him for sharing some of his
articles with our readers.
List of books written by T.N.
Dhar
English
1. A Portrait of Indian Culture published by Rashtriya
Sanskrit Sansthan.
2. A Window on Kashmir
3. Bhagavad Gita, the Elixir of Life
4. Exploring the Mysterious
5. Understanding Education
6. Philosophy of a Common Man
7. Saints and Sages of Kashmir
8. The Saint Extra-Ordinary, Bhagavaan Gopinath
Serial No. 2,3 and 4 published by Mittal Publishers,
Ansari Road, Darya Gunj New Delhi. Serial No. 5 and 6
published by Rajat Publishers, Ansari Road, Darya
Gunj, New Delhi. No.7 published by Bhagavaan Gopinath
Trust and No 8 by A.P.H. Publishing Corporation, Ansari Road, New
Delhi.
Hindi
1. Main Pyasa Hun (I am Thirsty) - A collection
of Hindi Poems
2. Main Samudra Hun (I am an Ocean) A collection of
Hindi Poems
3. Guru Se Samvad (Dialogue with a Preceptor)
Kashmiri
1. Swapna ta Sonch (A Dream and a Thought) A
collection of Kashmiri Poems.
In addition two more books in English, ‘Kashmiri
Pandit Community- a Profile’ and ‘On the Path of
Spirituality’ are under print being published by the
Mittal Publishers, Ansari Road, New Delhi.
The
Kashmir Shaiva Philosophy
Kashmir
Shaiva Philosophy is basically a non-dualistic philosophy wherein such a
Supreme Truth has been conceived which is at once non-changeable,
in-divisible, infinite, endless and transcending time, space and form, which
is all pervading, yet above everything.
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‘Laer’,
a Typical Kashmiri House
Enter the courtyard,
with or without a gate, of any house anywhere in Kashmir and you will see an
open rectangular or square space kept as neat as the weather permits.
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Lyricism in Nadim’s
Poetry
At the outset let me
make it clear that I am not a critic. I did not aspire to be one for fear of
inviting the comment of Alexander Pope that ‘those who fail as poets become
critics’. I am a poet and, therefore, I shall make my observations about
Nadim’s poetry as a poet only.
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Divinity,
the Geeta Way
Swami
Vivekananda’s
mission was to raise man from animality to divinity. He emphasised that
divinity should be made manifest in every movement of his life. The Geeta in
chapter XVI has summed up, in just two and a half shlokas, the traits of
divinity and explained in detail the various traits of animality. >>>
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From
Grief to Renunciation
Sometimes I wonder why Shri Krishna had to give to
Arjuna, after a long discourse running into eighteen chapters of the Geeta,
what all was available to the Gopis right from the beginning. For an answer to
this question, again I turn to the Geeta itself. >>>
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Yoga
in the Bhagwad Geeta
In the last five verses of the Geeta, Sanjaya sums
up the dialogue between Arjuna and Shri Krishna. It is significant to note
that he refers to Shri Krishna as ‘Yogeshwara’, the lord of yoga. What is
meant by yoga? >>>
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Shiva
the Multi-Faceted Lord
Of the three cults
prevalent in India, those of Shiva, Shakti and Vishnu, the most common is
the Shiva Cult. Even those, whose deity is Vishnu, must worship Ganesha at
the outset, who is one of the two sons of Shiva. Those who follow Shakti
cult also believe that Shiva and Shakti are inseparable. >>>
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The Secret of Shivratri
Shiva is the eternal existence and, therefore, the Supreme
Truth. He is free of bondage, devoid of attributes, all pervading and yet
above everything, ‘Ati tishthat dashangulam’. He is Consciousness,
‘Chita’ and Bliss, ‘Ananda’.
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The Steadfast and the
Loved One
A divine poetry, as the Bhagwad Gita
is, it is interesting to note, that it is written in conversational form.
Conversation between Sri Krishna and Arjuna, which forms the core content and
conversation between Sanjay and Dhritrashtra that narrates and reproduces the
whole dialogue.
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The Systems of Indian
Philosophy
Philosophy,
says Bertrand Russell, is a No Man’s Land
between theology and science. Dogma is the realm
of theology and definite knowledge that of
science. The Sanskrit word for philosophy is
Darshan, which means ‘seeing’.
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Terrorism
and Kashmiri Pandits
Once we were having a seminar on Kashmiri Language
and Literature in New Delhi. As was expected, various aspects of the language,
its development, present position and future prospects were discussed.
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The
Elixir of Life
A detailed
study of the Gita will show that often there is no
single straight answer to any single straight
question. This is not surprising. Since the dawn of
civilisation the life itself has been so complex and
intricate that the problems faced by the mankind and
their solutions cannot be over simplified.
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The Upanishads
“Jnani Twatmaiva Me Matam,
B.G.7.18- A knowledgeable one is my very soul,” proclaims Shri Krishna in the
Bhagwad Gita. In order to become knowledgeable one has to acquire knowledge.
Vedas are the store house of knowledge, but then there is a lot of other matter
in the Vedas; ...
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Marriages,
outside The Community
Ours is a very small community, a miniscule one, scattered all over the country
and even abroad. We go by the nomenclature 'Kashmiri Pandits'. Prior to 1990 we
were largely concentrated in the valley and those who were outside also had
their roots in the valley.
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Five
Millennia Old Culture & Literature of
Kashmir
It
is in the fitness of things that today when the
twenty-first century is knocking at our doors and
when our beloved Kashmir is undergoing an
unprecedented turmoil for more than a decade now,
we should be sitting back and reflecting on the
five millennia old culture and literature of
Kashmir, the land of our birth.
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The Festivals of the Kashmiri
Pandits
Kashmir
is known as the abode of Rishis because it has provided a calm and serene
shelter to sages and savants for their penance. In the hoary past, it was
inhabited by the Nagas as is vouched by Nila in his Nilmat Purana
and Kalhana in his Rajatarangini. >>>
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sópún tû sònch |
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