Three Steps to
Enlightenment
by T.N.
Dhar ‘Kundan’
We are all eager to have
enlightenment in spiritual terms and for this we
try various methods and tread various paths. As
sincere devotees, all of us who hold Bhagavaan Ji
in high reverence are sure that he is there to
guide us and show us the right path even now when
he is not physically present. His presence in
astral form is a guarantee for us that our sincere
efforts will bear fruit. This seeking of
enlightenment is a ladder, which has three
distinct steps, very clearly laid down in the
Bhagavad Gita in the following verse:
Tadviddhi pranipaatena pariprashnena sevaya
Upadekshyanti te jnanam
jnaninas-tattvadarshinah
(Seek that enlightenment by
prostrating, by questions and by service; the
wise, the seers into the Truth will instruct you
in that knowledge.)
These three steps are ‘Pranipata’
or prostrating, ‘Pariprashna’ or
questioning and ‘Seva’ or service. The
first step is prostrating or making complete
surrender. This step is one of ‘Shravana’
or reading the scriptures and listening to the
words of wisdom from the knowledgeable. It
presupposes an unflinching faith in the master ‘Guru’.
There should be no problem in taking this
first step. The very fact that we have entrusted
the steering of the boat of our life in the hands
of Bab Bhagavaan should see us through this first
step. He is seated in our mind, in our heart and
in our conscience and oversees all our intentions,
our utterances and our actions. The sincerity of
our reverence towards him and our unwavering faith
in him will leave no option before him but to come
to our rescue. Even otherwise he is known to be
benign, kind and compassionate. During his
lifetime he guided many a blessed soul. He is
bound to show the same amount of kindness and
compassion towards his followers and disciples who
remember him all the time with every breath of
their life. And then we are only seeking spiritual
guidance from him, not any material favour. He
should be more than willing to come to our rescue
in showing us the way for spiritual uplift.
The second step is
questioning and removing doubts. This step is one
of ‘Manana’ or deliberation. Whatever we
read and hear has to be mulled over and
deliberated so that we assimilate what we are
taught. In doing so many doubts will spring up and
many queries will be there in our mind, for which
we shall need clarifications and expositions. When
the preceptor is present physically we are in
direct contact with him and can ask him to clarify
our doubts but when he is not present we have to
act like Ekalavya. We have to meditate on his
picture or a photograph or simply invoke his
presence in our mind. In so doing we shall have
the benefit of his constant guidance. As we go on
with our deliberations, the doubts will get
clarified and the queries will get answered. In
this situation Bab will rule over our intellect
and conscience and through our own intellectual
and discriminatory powers he will guide us and
remove our doubts as and when we encounter them.
We shall assume the position of Arjuna and he will
be our Krishna, driving the chariot of our
spiritual quest and exploration of the Truth.
The third and the final step
is service. This step is one of ‘nidhidyasana’
or dedication. In other words we have so far
deliberated on all that we have read and heard.
During this deliberation whatever clarifications
we needed we have obtained. Now our mind is clear
as to what we have to do in order to get
spiritually enlightened. Now the only thing that
remains is to put it in practice and experience in
actuality. Or to put it in a scientific
terminology, the science that we have learnt is to
be tested and applied in actual practice. This is
very important because pure sciences are
meaningless unless applied in the form technology.
Shri Krishna has also stated in the Gita that ‘Jnana’
or knowledge must be supplemented by ‘vijnana’
or practicals in order to make the knowledge ‘Ashesha’
or absolute. He tells Arjuna, ‘Jnanam
te’ham savijnanam idam vakshyami asheshatah, yat
jnatva nehi bhuyoh jnatavyam avashishyate – I
shall give you knowledge together with its
application, after knowing which nothing further
remains to be known’.
One thing has to be
understood in this regard that these three steps
are not exclusive of each other. These steps are
not to be taken one after the other. These are
overlapping and are to be taken simultaneously. We
have to study, listen, get the doubts clarified
and then put into practice all that we have learnt
almost together in one go. This is a continuous
and an unending process. This is an eternal
journey that has a multitude of milestones and at
every milestone our Bab Bhagavaan is there to take
us forward and, therefore, we need not have any
apprehensions whatsoever. He tells us, ‘Aham
tva sarva papebhyah mokshayishyami ma shuchah –
I shall liberate you from all sins; grieve
not’. But the condition is that we have to
prostrate before him with unflinching faith, seek
clarifications after deliberating on the lessons
learnt and also serve with dedication.
Prostrating and questioning
can be and perhaps are our personal and private
exercises but service can be at two levels, both
at personal and at community levels. If we serve
humanity we shall be serving our ‘Tathi Bab’.
If we serve the mankind we shall be carrying out
his wishes. As true devotees of his we must make a
promise before him hand folded ‘Karishye
vachanam tava – I shall carry out your
command, act according to your directions and
implement whatever you say’. We have to remain
attached to him emotionally, mentally and
physically. ‘Pranipata’ or prostrating is
depiction of our ‘Bhakti’ or devotion and
involves emotional links. It is our unflinching
love in the form of ‘Bhakti Yoga’. ‘Pariprashna’
or questioning is in the realm of ‘Jnana Yoga’
and denotes our mental and intellectual
attachment towards our preceptor. ‘Seva’ or
service is in effect ‘Karma Yoga’ and
represents our physical involvement in the great
spiritual activity of service prescribed by our
Guru. These three forms of Yoga
together with the fourth ‘DhyanaYoga’ cover
the whole gamut of spiritual exercise. ‘Dhyana
Yoga’ is our meditating on the name and form
of our preceptor in order to invoke his grace.
There is no conflict in these different categories
of Yoga, inter se. These are complementary to each
other and one leads to the other. We climb these
three steps and reach the apex of spirituality
where we are enlightened in true sense of the
term.
Once we get enlightenment
through these three proven steps prescribed in the
Gita, we attain supreme bliss and in the words of
Swami Vivekananda, ‘divinity manifests in our
personality, in all the three aspects of thought,
word and deed ‘vichar, vaani, karma’. May
Bhagavaan Ji shower his benign grace on all of us
and lead us on the path of righteousness.
|