‘Laer’, a Typical
Kashmiri House
by
T.N. Dhar 'Kundan'
Enter
the courtyard, with or without a gate, of any
house anywhere in Kashmir and you will see an open
rectangular or square space kept as neat as the
weather permits. This is called ‘Aangun’.
On the far off corner there will be a small dry
toilet and somewhere in the middle of a side there
will be a brick enclosure, ‘Hoze’ with
a tap for cleaning, washing and drawing water. You
should not be surprised if you find a stone mortal
and a large wooden pestle, used for crushing dried
chillies and other spices, called Kanz ta Muhul’.
Then you will find a stone platform with two or
three steps on either side at the front door. The
platform is known as ‘Brand’ and the
front door as ‘Daar’. This door leads
to a passage, which divides the house into two
halves. This is referred to as ‘Vuz’.
On either side of this passage there are two big
rooms, each called ‘Vo’t’. These are
in effect sitting rooms used during winters. They
are covered with grass mats, ‘Vaguv’
over which are spread floor coverings, ‘Satrand’,
‘Namda’ or ‘Gabba’.
A portion of this room is partitioned and made
into a traditional kitchen, ‘Choka’.
It has cooking ranges, big ‘Daan’ and small ‘Oktsore’,
‘Hahkole’. There
are storage spaces for kitchen items, utensils and
fuel and charcoal. There is also a wooden shelf, ‘Garavanja’,
meant to hold pitchers of water for use in the
kitchen. The size of these rooms depends on the
number of windows there are on the front elevation
of the house. The houses are usually either ‘Sath-taakh’, in which case there will be three windows in each room or ‘Paentsh-taakh’, in which case these two rooms will have two windows each. At the end of
the passage there is a self-closing door called
‘Thasa-bar’, which opens
into the staircase leading to the upper stories.
The space below the circular bend of the staircase
is gainfully used as a bathroom or washroom.
Climb the staircase and you are on the first floor. In a typical house
there will be two rooms on either side and a small
room in the middle on the front side. This small
room is very important and sacred. It is called,
‘Thokur
Kuth’ or the room for worship. It houses a small temple with a variety of
idols of different deities. The rooms on either
side would be bedrooms for different members of
the family or study cum bedrooms for the
youngsters. These are tastefully decorated with
pictures and photos and wall hangings and
furnished with carpets spread over grass-mats and
floor coverings. In some traditional houses one or
two rooms out of these four rooms may be used as
store rooms called, ‘Bana-kuth’
for
grains, spices, pulses etc; and ‘Baeth-kuth’ for fuel, dried cow-dung, charcoal etc. The former will have large
pitchers, ‘Machi’
or big but short ones, ‘Math’
made of earthenware to store various items of household. At the onset of
the winter these ‘Maths’
will
be filled with potatoes, turnips, radish and
knoll-khol to be consumed during winter months,
when there is scarcity of such items due to snow,
frost and cold.
Once again you can go up the next staircase and reach the second floor.
There may be three or four rooms on this floor of
varying sizes. One of them will have an anteroom,
‘Shansheen’.
One on the front or on the side may have a small
balcony extended out, either round or rectangular
in shape. It will have either ordinary windows
opening outside or three or four windowpanes one
over the other, which are lifted and stacked one
after the other on a support in the upper portion
of the window. This is known as ‘Vuroosi’ and is usually
made of wooden panels beautifully carved with
floral designs. One of the rooms may have all its
walls plastered with white cement, ‘gachh’.
This room would be earmarked as the bedroom for the head of the family.
All these rooms will have double-panelled windows.
One set made of thick wooden plank will open
towards inside. The other set made of criss-cross
carved wooden mesh, called ‘Panjra’
will open outside and would be resting on two
hooks. These can easily be removed from the hooks
so that paper is pasted on them to block the
draught of wind during winter months. The ceiling
of the rooms will be rather low and tastefully
woven with small wooden pieces of varying designs.
This is called, ‘Khutumband
taalav’
and is exquisitely beautiful. The floors may be of
clay resting on wooden girders and sleepers. These
are cleaned and smeared with clay-paste and
covered with grass mats ‘Vaguv’, ‘Satrand’ and
carpets or Kashmiri ‘Namdas’
and ‘Gabbas’.
In some rooms you may find a wooden pole hanging
by the ropes on either end from the ceiling. This
is called ‘Villinj’
and is used to hang clothes, sheets and floor coverings, towels etc.
Another flight of stairs and you are on the third floor, ‘Kaani’. It is a huge hall covering the entire space. In the entire length of
the front side there is a projected balcony
overlooking the courtyard below. It has
beautifully carved wooden poles supporting the
typical window-series and separating the ‘Vuroosi’
system.
The ceiling is of wooden planks below the huge
wooden girders and beams. Over this there is a
V-shaped roof ‘Pash’, either covered with corrugated tin sheets or wooden shingle or of mud-phuska
over birch sheets that make it waterproof. The
space between the roof and the ceiling is called ‘Brari-Kaani’
and
is used for stacking cut-wood fuel. In some houses
small study rooms are made out on the corner sides
known as ‘Gable’.
The
hall is used as a living room in summer months as
it is airy and pleasant and for serving meals to a
large number of guests on important occasions like
marriages betrothals etc. It has a kitchen and a
storeroom on either side of the stair door. Those
houses, which do not have taps on this top floor,
have a strong wooden wall bracket, ‘Garvanja’
to hold earthen pitchers for storage of water. A
servant is engaged to fetch water from the taps
below and fill these pitchers for use in the
kitchen and for drinking purposes.
During the winter, when there is a heavy snowfall a thick layer of snow
settles on the rooftop. If the roof is made of tin
sheets or shingle, the snow melts in due course
and slips from the slanting roof. If, however, the
roof is made of mud, some labour is employed to
push the snow from above lest the roof gives way
under the weight of the snow. This is done with
huge wooden ore-like blades called ‘Phyuh’.
During the summer people leave chillies, paddy,
pickle and ‘Kaanz’
(fermented
drink) on the roof in the open sunshine. There is
a small covered opening in the middle of the roof
where the two slopes meet. It has a small door
used to climb on to the roof whenever needed. On
auspicious days people climb the roof through this
opening along with a plateful of raw meat pieces
and hurl them above their heads for hovering kites
to grab and take away. On the flatter roofs even
paddy is spread on grass mats to dry in open
sunshine.
A typical Kashmiri house is built on a raised stone plinth. The ground
floor is often built in stone blocks neatly
chiseled. The remaining floors are built with
baked bricks of varying sizes. Small sized bricks ‘Maharaji
Seri’ give a beautiful look to the construction from outside. These are
usually painted brick red or deep crimson. After
every floor wooden beams are placed on the
bricklayers and interlocked at the four corners.
These help the walls to stand firm and secure. The
roof is built over huge and straight wooden logs,
usually from the poplar tree, and wooden girders.
There is no plaster from outside but the inner
walls are plastered with fine powdered clay mixed
with chaff or tree-wool. Ceilings are low and so
are windows so that the rooms remain warm in
winter months. Just above the window on the
extreme right in the ground floor there is a small
wooden shelf on the outside. Cooked rice and other
eatables are left on this shelf for birds of
sorts, which are there in plenty. Similarly on the
top floor just outside the projected balcony there
is again a wooden shelf for the same purpose.
People generally sit on the floor on a carpeted surface leaning on
large-sized bolsters kept along the walls. It is
also customary to sleep on the floor on mattresses
stuffed with cotton and take similarly stuffed
quilts as coverings. During the day these beddings
are neatly folded and stacked in one corner either
on top of a table or a huge tin box. While toilets
are always outside, bathrooms can be either inside
or in the corner of the courtyard adjacent to the
water-tap. These houses are living monuments to
the culture of Kashmir. The galleries on all the
floors are used not only as approaches to
different floors but also to leave the shoes
behind, as these are not taken inside the rooms.
Kitchens are demarcated by wooden partitions in
order to maintain their sacred purity. Every house
has a small room for offering worship. Kashmiri
Pandits are deeply religious and God fearing. It
is customary for them to offer daily pooja,
perform rituals on important occasions and observe
a fortnight-long celebration on Shivaratri. They
sit, sleep and eat normally on the floor and for
that keep their houses neat, clean and pure. A
portion of all that is cooked is left for dogs,
birds and the guests are received with an open
heart.
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