When I look to the
portrait of Bhagavaan ji
by
T.N. Dhar 'Kundan'
The
first time I looked to the portrait of Bhagavaan
ji was at his Aashram in Pamposh colony at New
Delhi. Thereafter the portrait was replaced by a
marble statue. I happened to visit this place a
number of times and had so many occasions to look
up to him. Next it was the Aashram at Uttam Nagar
where again I looked at his statue. In the
meantime some literature published by the
Foundation also was seen -by me including
Bhagavaan ji’s biography, which I wrote and
these contained many of his different photographs,
which I have been seeing time and again. My
experience has been that this gaze at his
photograph, statue or portrait has been so
fascinating, so inspiring and so invigorating. It
gives us a new zeal, imparts fresh energy and
fills with enlightenment.
Bhagawaan Gopinath Ji
The
first thing that I see is the radiance, the
sparkle and the shine that emanates from his face.
The rays of light radiate from his forehead in
particular and simply mesmerize me. The effect is
some sort of a trance in which I feel at peace
with myself. This is an experience better felt
than described. Then the light of his eyes
penetrates, as it were, the mind and I feel that
it is purified and put on a meditative mode where
I can see piety and pious resolutions directed
towards truth. Of course, it is not possible to
withstand the dazzle and, therefore, my eyes
involuntarily look downwards. Then again I raise
my head and have a look at the portrait. I feel
Vedic chants are sprouting forth from his delicate
lips. I get a feel of a magical environment in
which the seed syllable ‘OM’ resounds and
instantaneously I perceive that God is all over
the place in the form of the ‘Shabda
Brahma’, the
Eternal Sound.
Thereafter
I look up to his spotless white turban and the
traditional Kashmiri attire, ‘Pheran’
and get a message of the three golden words, which
Bhagavaan Ji himself has prescribed as virtue for
a pious noble person. The message is to lead a
life of simplicity, purity and truthfulness. These
qualities should not only be preached but must be
translated into action so that these are manifest
in our thought, word and deed. His hands assure me
of his benign grace and give me a great solace
that he is always there to hold my hands and put
me on the right track should I venture to falter
or go astray. His broad ‘Pheran’ is a
shelter for me. I am assured that he is there to
provide me a safe haven from all troubles and
tribulations. This shelter will protect me from
all difficulties. It is there to cover me so that
no shade of any evil falls on me and I remain
unscathed from the turmoil of this world.
When
I see his partially hidden left foot, I begin to
perform ‘Pada-puja’ , worship of his
holy feet, in my mind. I visualize both his feet
joined together, forming a full-grown lotus, the
symbol of life. I worship this lotus and pray that
my life too be like a lotus, unscathed and
unaffected by the ups and downs of the world
around me, where I conduct myself as a member of
the vast association of mankind. I
remember what Shri Gita ordains us to be, ‘Padma-patram-iva
ambasa’ – like a lotus pod in the waters.
I
see him as my father, my mother, my Guru, my guide
and my savior. I feel safe at his feet and am
assured of protection, guidance and enlightenment.
I am confident that he will liberate me from
ignorance, show me the path of righteousness and
steer the boat of my life safely. I see in him God
and he tells me to see the same God in myself and
in everything around me. I believe in him, I trust
him and have an immense faith in him. I am,
therefore, sanguine that this belief that
everything here verily is God will one day, with
the grace of Bhagavaan ji fructify and I will
realize this universal truth. I know that if I ask
him for some mundane and worldly comforts, he will
certainly oblige me. But why ask for a transient
and temporary pleasure, when you can get from him
permanent bliss for asking? I implore him to give
me an ever-lasting divinity that will give meaning
to my life. This assurance I always get from him
by merely looking at his portrait either in one of
his Aashrams or at my home or in any publication.
Not
to speak of the pleasure I derive from his
portrait, I feel and experience a satisfying
happiness even when I meet a devotee of his or
have a chance to talk about him with any noble
soul. At that moment I feel his presence near me.
He guides my thoughts and words and eventually
when these thoughts and words are put to action
and implemented, the results are pious. I often
get a silent message from him to turn to Shrimad
Bhagavad Gita for light and guidance. I remember
his statement that any ‘Shloka’ from
seven hundred and odd verses of this holy book can
be our mentor and preceptor. Even so he also
enjoins upon me to turn inwards to search the
truth and not waste my energy in searching
outwardly.
Whenever
I sit before his portrait I experience tremendous
amount of concentration. My mind does not wander
aimlessly even though in the words of Arjuna, it
is fickle, arrogant and hard to control, ‘chanchalam
hi manah Krishna, pramathi, balavad dridam.’ I
try to ponder over the purpose of my life, the
secret of the human existence, the creation and
the creator as also their mutual relationship. The
rays emanating from his eyes keep me focused and I
feel that my inquisitive search is in the right
direction. When I see his ‘Chilum’ and
the ‘Dhooni’, both having fire inside,
I am reminded of the famous ‘Shloka’ in
the Bhagavad Gita, which goes like this: ‘Brahmaarpanam,
Brahma havi, Brahmaagnau, Brahmana hutam,
Brahmaiva tena gantavyam Brahma-karma-samadhina.’
In this vast gigantic sacrificial fire, the
oblation, the giver of oblation, the receiver of
oblation, the fire proper and the purpose and
objective of the sacrifice all are the same
Divine. Those who are engaged whole-heartedly in
this divine action they attain the Divine, no
doubt. I feel that this message is the sum and
substance of the different messages given by our
beloved Bab Bhagavaan and the sooner we realize
this, the better for us and our enlightenment.
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