Falsehood and Reality
by
T.N. Dhar 'Kundan'
Sometimes
when I sit reflecting in the cozy corner of my
room, I find myself entangled in a strange
situation. First of all I am confronted by the
notion ‘I’. This dominates my mind and my
thinking. I relate everything to this ‘I’. I
evaluate everything with reference to this
‘I’. This is my ego that makes me haughty and
arrogant. Then I get the notion that I do this and
I do that. I think that what all is happening
through me is done by me, at my will and at my
command. This gives me a false notion of
doer-ship. I feel that I have the authority and
the capability to do anything as I will and wish.
Thereafter I am ridden with another notion that I
enjoy this and that bounty of nature. I feel that
I am enjoying various fruits, foods and dishes. I
take pleasure in donning various types of dresses
and clothes. I feel secure in palatial buildings
with a variety of things around for me to use with
pleasure. I enjoy music, various other arts, items
of recreation and pleasure, the beautiful and
bountiful nature and the company of fellowmen as
also birds and pets that I like and keep. This
gives me the notion of enjoyer-ship. Then I have
the feeling that I own a vast number of things,
family, friends, wealth, houses, vehicles, various
gadgets and innumerable other items of usage. This
gives me pride of the possession. Thus I am
enveloped by the ego, by the false notions of
doer-ship, enjoyer-ship and the sense of
possession. I feel I am on the top of the world. I
can create and produce. I can protect and preserve
and I can destroy what I do not like.
Whenever
someone comes to me for some help, I either
blankly turn him back saying that he will not get
any favour from me, or feel flattered that some
needy person has approached me for help. I do the
needful, feel proud of the same and want him to
remain obliged ever after for this act of kindness
on my part. Little do I realize that he had not
approached me for help on his volition but had
been directed by the Divine to do so, since the
Divine wanted me to be the medium for the
fulfillment of his desire and give me the credit
for this act of kindness. I should know that the
Divine executes everything but remains behind the
screen, in the background. He creates a cause for
every end result that He plans and accomplishes
the desired objective as an effect of the same.
This cycle of cause and effect continues in the
entire cosmos and we become actors in this
celestial drama and thereby get credit or
discredit for these end results. Had I realized
this fact of the nature I would have never claimed
to be a doer of any act and consequently I would
have escaped credit or discredit for the
happenings.
My
need is limited but my greed is enormous. Nature
has provided me with sufficient means to meet and
satisfy my needs but I am not satisfied with that.
I strive incessantly to add more and more to all
that I have access to. Sometimes I succeed and
sometimes I do not. When I fail I feel frustrated
and disappointed. When I succeed I want to add
still more to it. This syndrome of unfulfilled
desires and constant endeavour to satiate my greed
keeps me on tender hooks and never allows me to
rest on my laurels. The greed, like a mirage,
keeps on shifting its posts and I go on living
with unrest and turbulence in my mind. Peace,
satisfaction and contentment elude me. If only I
remembered a verse written by Kabir I would be
ever satisfied, contented and consequently happy.
He has written, ‘Chah gayi chinta miti manuva
beparvah, jisko kuchh nahin chahiye soyi sahansah
-
Desire is gone, the worry is gone.
Those who want nothing are the real emperors in
this world.’
Enjoyment
is another area where I feel cheated. I taste
something which I devour and feel happy. Once it
goes down the gullet there is no trace of any
taste. I wear something which attracts me and next
moment it is torn and I feel sad. I indulge in
anything that pleases me but the pleasure is
transient and momentary. I still crave for a
lasting pleasure. Little do I realize that it is
not I who enjoys but some power which is within me
and within everything else that actually enjoys.
Or at least I should understand that I am trying
to derive pleasure from transient things and acts
with the result that the pleasure itself is
momentary. If I seek pleasure in immortal things
the pleasure will certainly be lasting and
enduring.
I
give something to someone or even offer some
fruits, flowers or any other items of offering to
my deity. I take pride in this but forget what the
best of devotees say while making a similar
offering. They say, ‘twadiyam vastu Govinda
tubhyam-eva samarpaye
-
it is your thing, O Lord and I hand it
over to you only.’ Similarly when an oblation is
offered to the holy fire it is specifically
uttered, ‘Idam na mama
-
It is not mine, it is not mine.’ Thus
it is incumbent on me to understand that I do not
own or possess anything and everything belongs to
Him. This understanding will enable me not to
rejoice on acquiring anything and not to grieve on
losing something. In other words I shall implement
in letter and in spirit what has been written in
the Bhagavad Gita that we should remain balanced
in the face of all opposites like loss and gain,
defeat and victory, grief and happiness.
All
this will be possible only if I realize the true
essence of the ‘Self’. This needs vigorous
spiritual exercises. I have either to take to the
path of knowledge, ‘Jnana-marga’, or I
have to adopt practicing contemplation and
meditation, ‘Raja-yoga’ or take to ‘Nishkama
karma, the path of actions without an eye on
its fruits. All this, I must admit, seems to me
very difficult, easier said than done. Not that I
have not tried to tread on these paths. In the
bygone years of my life I have tried all these
prescriptions many a time. Every time I found
these practices onorous and difficult. I feel my
acumen and capacity are limited enough to continue
these exercises up to their logical end. So there
is only one opening left for me and that is the
path of devotion and surrender, ‘Bhakti-marga/Sharanagati’.
This path is easy, workable and satisfying for me.
All that I have to do is to leave everything to
Him, who is omnipresent, omniscient and
omnipotent. He will take care of me, my needs and
my ambitions and why not? Has he not promised this
in so many words in this shloka, ‘Tesham
satata-yukhtanam yogakshema vahami-aham – I
take full responsibility of all those who are
attached to me all the time; I protect what they
have and provide them with what they do not have.
Taking care of me and my needs is not at all
complicated for all that I need is to remain fit
and healthy bodily, mentally and intellectually
and alert spiritually. As for my ambition it is
simply to know Him and to take care of that should
not be difficult for Him in the least. After all I
am not asking for the moon. I am only asking Him
to reveal Himself to me so that not only do I
realize that we are one but also I become one with
Him. My desire is that ‘I’ and ‘He’ should
go and only ‘I’ should remain.
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