Of Bhagwaans and Babs - Logic
and Faith
by
T.N. Dhar 'Kundan'
There have been a series of articles, letters and write-ups about ‘Babs’ and ‘Bhagavaans’
prompted by an erudite article written by Dr. Chowdhury that
have appeared in our magazine. These are thought
provoking and interesting. In forming an opinion of
our own in this regard we have to keep in mind two
things. The first is the latitude that Hindus have to
reason out everything and question something that
they cannot account for. This latitude is not available
to the adherents of other faiths and beliefs. The
second is the fact that faith begins where logic and
reasoning end. I remember once when the
participants of a seminar on Kashmir Shaiva
Darshan held in Srinagar called on Swami Laxman
Joo, what he told them and I quote ‘reasoning will carry you up to a point; beyond that you have to
depend on faith.’ In other words he established the importance of both intellectual logic and devotional
faith.
Having said that, let me make another
observation in this regard. The so-called ‘godmen’cannot all be put in one category. There are
erudite scholars among them, who impart teaching in any
discipline of their specialization to their disciples.
There are narrators, who are adept in explaining in
detail stories from Puranas, Ramayana and Shrimad
Bhagwat. There are preachers, who aim at
propagating the tenets and principles of Sanatana
Dharma. There are sages who have achieved the
Supreme Truth after spending years and years in
penance. People benefit just by having a glimpse of
such persons and by gaining proximity to them.
There could be some fake persons (as in any other
walk of life) masquerading as ‘Sadhus’ who try to entice gullible persons by showing fake miracles.
As regards some of the real ones showing some
miracles these can again be divided into two
categories. First the miracles performed to make
others believe in themor developing a spiritual frame
of mind and second the miracles performed to
alleviate the people from their sufferings. The
difference is obvious. When I wrote the biography of
Bhagavaan Gopinath ji I came across a number of
instances of miracles performed by this saint, which
were simply to relieve people from their grief and
suffering.
As for the importance and usefulness of these
pious men and women is concerned, let me narrate
what I read once in the Sunday
magazine. The then editor of the
magazine M.J. Akber had an interview
with Swami Chinmayananda. He asked
him about the ‘godmen’. The Swami replied, ‘I wish there were many more’.
Akber asked, ‘do you mean to say that they are useful to the society?’ Swami ji retorted,
‘why do you ask me? Ask the millions who go to them, sit before them and get solace and peace of
mind.’ Let us not forget that the life is no bed of roses, particularly for those who are poor and downtrodden.
If these pious people are in a position to relieve them
of their grief and give them some happiness, why
not, let them do so. Of course we have to make
exception in the case where people are preached in
such a way that they turn to be lotus-eaters, fatalists
and then become parasites. So long as the advice
is in the right direction, inspiring to labour and put in
honest efforts and have a reasonable amount of
contentment, it is very useful for the society as a
whole.
An observation has been made about these
pious people themselves suffering physical ailments
that needed medical attention. Nothing is wrong or
astonishing in this fact. After all when a soul is
embodied it has to go through all the properties of
the body, changes in the form of growth and decay
and the effects of the elements. We cannot expect
a saint to hear with his eyes and see with his nose
simply because he is a saint. Those who believe in
the incarnation of the Divine have accepted Rama’s and Krishna’s life as the life of any human
being. They have also suffered, toiled and undergone
changes as any ordinary human being would. Shri
Rama Krishna suffered. As Dr. Chowdhury has
recorded, Swami Laxman Joo and other saints
suffered physical ailments. That does not diminish
their greatness and usefulness in any way. Even the
human beings have mental, intellectual and spiritual
aspects besides the physical aspects.
I had the privilege of attending a seminar at the
residence of Shri T.N. Seshan, the then Chief
Election Commissioner. It was soon after there was
a wide spread occurrence of people offering milk to
the idol of Ganesha. The then V.C. of J.N.U, who
read his paper in the seminar, ridiculed this episode.
Seshan observed, "our intellectuals have a habit of
ridiculing anything that they cannot account for or
explain scientifically. When we heard this we tried
with dozens of idols of different metals that we
possess but it did not work. Our servant, who lives
in our servant quarter, however reported having fed
milk to the idol of Ganesha that he had. We asked
him to fetch the idol, which he did.We placed it in a
silver plate and the servant, my wife andme all were
able to feed the idol and there was not a single drop
in the plate. Now this is my experience, which I
cannot explain scientifically and gentlemen! I think
you will give me some credit of being reasonably
intelligent without any gullibility.’ There are many such instances, which occur with most of us and we
ignore them by treating them as happenings by
chance.
We look upon Babs and Bhagavaans aspreceptors, parents, guides, and saviours, who
show us the way and give us enlightenment. This
helps us lead a life of purity, piety and brings in divinity
in our thoughts, words and deeds. Intellect is an
important aspect of human existence, which gives
us the faculties of reasoning and logic. This enables
us to chalk out a path of righteousness for ourselves
by discriminating between right and wrong, true and
false desirable and undesirable and beneficial and
harmful. Our heart gives us the faculties of kindness
and compassion. Our mind gives us the faculty of
thinking and discernment. Beyond all this there is
some other aspect in human existence, may be the
soul, that gives us faith, belief and trust and these in
turn lead us to a position of bliss. Since the realm of
bliss is subtle it is hard to describe or explain. Be
that as it may. One thing is very clear and that is that
the logic and faith both are inseparable part of human
life and have their respective importance and
relevance.
Let me end this write up on a personal note. Dr.
Chowdhury has made a mention of some event in
the life of his elder brother, Shri Chaman Lal
Chowdhury. This brought to my memory a wonderful
period of four years spent by my family in his
company at London more than three decades back.
I had the privilege of attending his marriage with Ann
and thereafter our two families developed a close
relationship. He is one of the finest persons I have
ever met and both he and his wife were nice to us
during our stay there. They were a very affectionate
couple and loving friends. I send them our
remembrance and best wishes for health and
happiness, peace and prosperity.
Source: Har-Van
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