Part
I: Chapter 26
LOOT
OF A KASHMIRI PANDIT GIRL
Kashmiri
Pandits closed their ranks and fortified their fronts as one monolith to
retrieve a Kashmiri Pandit girl, Parmeshwari by name, from the clutches
of a Muslim abductor who virtually looted her as a prized booty forconversion
and subsequent marriage. Despite plaints and pleadings, the government
of G.M. Sadiq trapped by the Muslim fundamentalists and Pakistani moles
manning vital levers of power brazenly flouted all canons of law and natural
justice and treated the entire gamut of the issue in the fashion as was
expected of Muslims. The Muslim police officers were in the lead-role and
far from camouflaging their anti-Hindu prejudices they shifted the venue
of investigations from the Police Station, Rainwawari where an FIR
was lodged by the widowed mother of the abducted girl to the Police Station,
Khanyar which has been a den of Muslim bigotry and reaction. When hard
pressed by the public opinion, tile girl was recovered from Wazapore, a
seminary of Muslim secessionism, but as presaged was not restored to the
care of her natural guardian nor was the Muslim looter charged with abduction
for punishment as required and stipulated by law.
The Kashmiri
Pandits with an unabated history of harassment and religious persecution
rose in open revolt against the rulers who refused
to see reason and motivated by religious prejudices overtly showered support
and encouragement on the Muslim abductor earning total sympathies from
the Muslim majority. The Muslim rulers as a matter of design kept the Pandits
at bay by not associating them with the procedural complications which
were deliberately created to feed and arouse the demon of Muslim bigotry.
What was infuriating that the aggrieved mother of the looted girl was permitted
to meet her daughter only under police surveillance.
No Kashmiri Pandit respectables were granted permission to meet the girl
with a view to measuring her reactions to the situation in which she was
trapped. The said-demand on part of Pandits was blatantly rejected lest
the abducted girl interned in the Police Station should retract from the
stand that she was doctored and coerced to take a resort to. The police
officers, all Muslims, assigning Judicial powers unto themselves permitted
the Muslim malefactor to take away the abducted girl ignoring the authenticity
of the age-certificate issued by a competent authority establishing her
credentials as a minor. As the case was virtually settled by the Muslim
police officers, the Kashmiri Pandits were naturally pushed to the wall
and launched a peaceful agitation against the questionable act of the government
which had approved the handing over of the abducted girl to the comma.
Despite the
soft statements of the Chief- Minister, the government of the day cracked
the whip of barbarity against the Pandit community, which exhibited unique
will and daring to put a stop to the forcible abduction and conversion
of Hindu women. The Pandits courted arrests, held dharnas and staged
peaceful demonstrations to ventilate their vigorous opposition to the beetle-chewing
Chief Minister, G.M.Sadiq, who had facilitated and given a pushup to the
sneaking-in processes of anti-nationals and Plebiscite fronters into the
kelp organs of power structure.
Kashmir Police
long infected of communal virus swooped on Pandits with the fury of a crusade.
Indiscriminate arrests were effected, teargas shells were burst, bullets
were tired and lathis were wielded to break the resisting force of Pandits.
Searches without proper permissions were conducted prior to the effecting
of arrests. Moneys and ornaments during searches were pilfered and looted.
Women on a mass scale were humiliated, reviled and molested. Peaceful protectors
were brutally hit on heads and other sensitive body-parts killing them
instantaneously. Acid was hurled on protesting women and children. On 25th
of August, 1967 alone, two hundred and two Pandits were seriously injured
when the policemen brutally charged a massive Kashmiri Pandit demonstration
though peaceful. Many of them died from their bleeding wounds. The injured
were denied medical treatment in the government-run hospitals. The funeral
procession of Maharaja Krishen Razdan and Lassa Koul Badam was stoned and
was said to be the handiwork of policemen in plain clothes and Muslim bigots
operating in tandem with the government agencies. Riots were engineered
and business establishments and houses belonging to Pandits at Karan Nagar
and other localities were vengefully looted, damaged and put to flames.
Two Pandits were mercilessly beaten to death. A dead body retrieved from
a stinking drain was buried without ascertaining the identity of the person
killed. As muslims had suddenly found a new brother in G.M. Sadiq, they
let loose a reign of terror against the Pandits. Two youngmen H.N. Mattoo
and Avtar Kishen Khushoo were cruelly stabbed to death. Gopi Nath Handoo
was gashed in chest and head and was done to death. Nine Kashmiri Pandits
were killed by the frenzied Muslims or by Police bullets and hammers.
G.M. Sadiq,
the then Chief Minister, proved an utter failure to meet the thrust and
strength of the Kashmiri Pandit agitation which earned tremendous support
and deep sympathy from broad sections of Indian populace. He as a last
resort played the time-tested card of Muslim bigotry as a counter-feint
to the pressures mounted by the Pandits for handing over the abducted girl
to a third party till the relevant records including the age of the victim
were thoroughly looked into. Money and liquor were generously and plentifully
distributed among Muslims for their mobilisation against the Pandits and
in the mobilisation campaign two ministers, Peer Qiasud-din and Noor Mohammad,
and a close relative of the Chief Minister were seen in the lead-role.
With a view to neutralising and debilitating the Pandit thrust, a massive
Muslim demonstration was staged in Srinagar ostensibly against the utterances
of Balraj Madhok who had aired the same views on Kashmir as the Chief Minister
himself would harp on day in and day out. Pitting the violent Muslim bigotry
against the Pandits though a micro-minority was only to silence their protest
against the loot of a girl which in the eyes of Muslims was a sanctified
act.
The genie of
Muslim bigotry and fanaticism when aroused and let loose from its corked
bottle is destined to search for its victims in Kashmiri Pandits and though
the agitation was called off yet a Jehad was launched against the Pandits.
Rumour mill was lubricated and a violent disinformation campaign launched
to arouse the religious frenzy to an unprecedented pitch. Pandits were
accused of burning a mosque at Baramulla in complicity with the security
forces. The pro-pale goons from S.P.College, Srinagar pounced on the Kashmiri
Pandit students demonstrating against Miss Mahmuda Ahmad Ali Shah who was
said to have hurled foul invective on the Hindu girls of her college and
Kashmiri Pandit professors on staff of the college As a part of the whole
nefarious game against the Pandits fuelled by Congress government, a copy
of the religious text was found cast into a filthy pond of a particular
school in Srinagar and Pandits were squarely blamed for the misdeed. Kashmiri
Pandit teachers, headmasters and professors were reviled, humiliated, cursed
and physically beaten. Some of them though not involved in the fury of
the agitation were detained and put in jails. Muslims inured to the loot
and plunder of Kashmiri Pandits subjected Hindu shops and houses at Ganpatyar
and Habba Kadal localities of Srinagar to a ruthless loot and plunderbefore
setting them to flames. The dailies, weeklies and monthliespublished
by the Kashmiri Pandits and issued by the Kashmiri Pandit organizations
focussing on the tidal deluge of violence and loot sweeping the Pandits
were banned in a Nazi fashion with a view to gagging the community. Pandits
were maligned for having received arms from Jan Sangh rabids. A memorandum
submitted to the then Home Minister, Y.B.Chavan, by the Muslim respectables,
all sponsored by the Congress bigots and Pakistani moles and saboteurs,
accused the Kashmiri Pandits of stock-piling arms and ammunition in their
residential houses and temples with the purpose of waging a war on the
Muslim majority. Mosques as usual were converted into centres of disinformation
campaign against the Pandits. Prayer was diluted and replaced by disinformation
for loot and plunder.
The then Home
Minister, Y.B.Chavan, proved deft at prevarication and finally under severe
pressure from Public opinion in the country paid a visit to the valley
perhaps for an on-the-spot assessment of the tense communal situation that
had assumed grave proportions by the Muslim intervention as was manipulated
by the communalists and Pakistani subversives donning congress robes. The
minister must have felt elated at the withdrawal of the peaceful agitation,
but had lost everything to the stalwarts of bigotry operating at the state
level to the end of ouster of the Kashmiri Pandit minority from the soil
of Kashmir. The posters flaring the Pandits to quit Kashmir for
its annexation to Pakistan signalled a triviality of no political import
for the Minister who carried two of them to Delhi and consigned them to
the dust-bin. Had he taken the cue and wrought a stitch, Kashmir would
not have witnessed the euphoric rise of the demon of Muslim fundamentalism
and bigotry fed by the natives and abetted by the Umma.
Rajeshwar Rao
with a scintillating history in Communists with a view to ingratiating
themselves with the Chief Minister and his cohorts proved no better in
assessing the invidious role of disruptionists, secessionists and communalists
serving as the storm-troopers of the Muslims in corridors of power for
stifling the Hindu protest. Enjoying government hospitality on a lavish
scale, he could not but ditto to the dot the government version of the
political and communal scenario that had in reality received a heavy hammering
by the pursuit of the same strategy as was devised to batter and frustrate
the Roti Agitation launched against the British conspiracy against the Pandits. In a statement in Srinagar he washed out what was fed to him by
the Chief Minister with whom he was enjoying a fairly good rapport. His
use of critical faculties which were expected to have tempered through
the study of dialectical works of Marx should have normally guided him
to the Pandits harbouring a genuine grouse against the Muslim rulers in
particular and Muslims in general who suddenly lose rationality when a
Hindu girl is lifted for conversion and nuptial knot. Had he cross-checked
with Pandits and known the facts of their story, he would learnt that the
Muslims manning the Police Stations initially refused to file an FIR which
was lodged soon after the Kashmiri Pandit girl was
abducted and when under terrific public pressure, an FIR was filed and
the girl recovered, she was not handed over to her widowed mother, but
to the Muslim abductor thus settling the whole issue and in contrast a
Muslim girl, major by all proven evidence, was recovered from the clutches
of her Hindu abductor and without any prevarication restored to the protective
care of her natural parents. Incensed at this, the Hindus were more than
justified to launch a peaceful agitation against the denial to them of
the right of equality before law and also against the hamhanded treatment
that was meted out to them by the fundamentalised law-enforcing agencies.
Had he minded
an inter-action with Pandits, Rajeshwar Rao with ample grains of earthiness
in him would have come to as to how the vicious processes
of subverting rule of law and brazenly discriminating Pandits purely on
religious grounds were initiated at the state level by the Muslim rulers
of all shades and persuasions and continued unabated without any let up.
He would surely have felt dismayed had he known the sordid details as to
how the rabid communal elements operating with unrestrained freedom with
the entire Congress government at the fuelling end repeated history for
the Pandits subjecting them to loot, murder and arson and also as to how
historical reality in Kashmir was in the processes of being tailored and
re-shaped for the establishment of a Muslim ghetto at the behest of his
Communist sympathiser who was perceptibly seen as the prodigal having returned
to the ranks of Muslim rebids. The massive anti-Hindu demonstrations would
have given him a jolt and a shock as the rabid Muslims manning the vanguard,
rearguard and flanks of such demonstrations yelled out their lungs for
Jehad against Hindu Kafirs for their extirpation and indulging in ruthless
loot and arson of Pandit properties in broad daylight hoarsely screamed
that Sadiq was a Muslim brother and that was the message they had received
thus testifying to the pact that he had clandestinely formed with the Muslim
bigotry, frenzied and cruel, through the mediation of Plebiscite fronters
and Jamaat rabids only to push the religious enemies into an irretrievable
limbo of oblivion.
As the Pandits
had plunged head long into the peaceful struggle, they threw off the cloak
of reticence and were forthright and minced no words in drawing the attention
of the Central authorities to their chequered history and to the pile of
grievances that had accumulated as a result of blatant discrimination and
marginalisation that the Muslim rulers feigning dubious secularism had
subjected them to all through post-independence era. The Home Minister
was informed in crystal - clear language that the government was assiduously
pursuing the policy-path of establishing the Sunni Muslim precedence at
the expense of other ethnic groups which in ultimate analysis would surely
push the state into a jeopardy with no means to retrieve it. This stand
of the Pandits was cunningly exploited and misrepresented to generate resentment
against them and were accused of having abandoned and betrayed the cause
of the abducted girl for seeking jobs. Slogans were raised and posters
distributed at the instance of some individuals in Jammu with patronage
from Dr. Karan Singh in thick cohorts with the vested interests in corridors
of power and the mischievous and derisive content of the chauvinistic campaign
was designed in all malafide to drift away the tremendous Hindu support
to the Pandit agitation which pointedly reflected the deep-seated resentment
against and disapproval of the Muslim hegemony in the state allowed to
be crafted as part of an over-all appeasement policy of anti-nationals
artful in dubious politics.
Whether P.N.
Bazaz was justified in his mordant opposition to the
Kashmiri Pandit agitation or not, but the fact remains
that he despised though in a low key the glaring discrimination that was
perpetrated on Pandits by all shades of Muslim politicals motivated to
perpetuate their Muslim credentials among the Muslim populace, thus throwing
to the winds the constitutional guarantees ensuring rights of. all segments
of population transcending perspectives of caste, creed, colour or religion.
The Constitution of India, to the surprise of all, has not been the political
Bible of the Muslim rulers, but the Glancy Commission set up as an off-shoot
of British conspiracy buttressed in later years by the Plebiscite Front
Resolution has not only been the seminary of guide-lines for recruitments
to public services, promotions and selections to the professional trainings,
but has been the Magna Carta for Muslims who have shown it an unflinching
adherence as an article of faith. The Glancy Commission capturing the texture
of a time is inviolable, sacrosanct and incontrovertible even now when
Jammu and Kashmir state has the supervening sovereignty of the Indian constitution
with a well-defined list of Fundamental Rights. KashmiriPandits as the
religious "Other" have to be edged out, merit
is to be scaled down, and Muslims are to be accommodated on the support-plank
of Glancy Commission and "population ratio" thesis of Plebiscite Front,
a secessionist outfit tothe core. Merit, academic impeccability and excellence,
to the Muslims, are a red rag to the bull.
Exposing the
Muslim rulers who have pawned their souls to the stinking Glancy Commission
and taking the lid off the cruelties inflicted on the Pandits for ethnic
cleansing, Bazaz writes :
"Whatever justification
there may have been for giving preference to Muslim candidates of inferior
merit in recruitment and promotions in public services or in admission
to technical and educational institutions in the past. I was a strong advocate
of this as member of Glancy Commission, the time has come when the policy
of discrimination should come to a stop. Those Muslim politicians who continue
to insist upon its maintenance are wittingly or unwittingly accentuating
communal discord. It is amazing that those who shout for complete freedom
should in the same breath oppose the criterion of merit in recruitment
to public services. Mark the absurdity: Muslims are most progressive and
backward at one and the same time. Muslims should try to appreciate the
feeling of those Pandits who are discriminated against. Political expediency
might have dictated to "appease" Muslims in the past, but that argument
can no longer assuage the wounded feelings of aggrieved Pandits."
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