Part
I: Chapter 19
REGENERATION
OF KASHMIR UNDER THE SULTANS - A MERE FABRICATION
Invested with the superficial views serving his a priori model based on his
instinct of identification with the aggressor, P.N. Bazaz strongly feels
that the Sultans gaining political power and hegemony in Kashmir meant
a qualitative change from that what was old to that what seemingly had
a ring of being new and novel and the change, to him, had a regenerative
impact in Kashmir. Very recently the votaries of secessionism in Kashmir
have re-cycled the same idea and have characterized the advent of Islam
in the region of Kashmir as a ray that dispels darkness from all corners,
thus establishing the obliteration of the racial memory of the converts.
What Bazaz has put and what, votaries of Islam have to say in this behalf
do not seem to stand the acid-test of history, which gives a thorough exposure
to the verbiage that has been lavishly utilised to invest a non-tact with
the raiment of a fact.
Historically,
Lalitaditya and Avantivarman built up and consolidated gargantuan empires
with well laid-out political and economic structures. These periods of
Kashmir history are of great significance as there was a tremendous economic
and political regeneration in Kashmir with their impact and imprint on
the growth and development of arts and crafts, architecture and sculpture,
aesthetics and to cap them all, philosophy touching a new apogee. The achievements
in their totality registered during the Hindu period of history instilled
cynical inferiority among the Muslims who brutally levelled and destroyed
them and the ravaged
ruins ever
in their muteness relate the epochal saga of' grandeur and glory. To negate
and belittle the past of' Kashmir there has been a colonial tendency to
attribute everything that Kashmir has to Zain-ul-abidin and other Muslim
rulers who might have introduced certain new arts and crabs of Persian
origins in Kashmir. But, Zain-ul-abidin and other Muslim monarchs were
not ruling over Africa, which has wallowed in absolute darkness in terms
of' human history and civilization. That Kashmir was steeped in the mire
of backwardness and primitivty with no history and culture prior to the
advent of Islam in Kashmir and Islam civilised it is a pale and futile
version of the Christian idea of' 'White-man's burden'. That the Muslims
like Shakespeare's Prospero in the Tempest had the magical powers to civilise
and humanise the calibans and Ariels is preposterous. Puts D.N Dhar, "The
change of reign from Hindu kings to Muslim Sultans has only a shift of
the Kaleidoscope on the same scene from one colour to another. It was only
a change in nomenclature and not in essence.
Had Bazaz deeply
and carefully studied the history of Kashmir, especially the, Muslim period,
he would not have fudged facts and unnecessarily waxed eloquent on the
so called regeneration of Kashmir during the Sultanate period.
When Fateh
Shah was occupying the throne of Kashmir, his Minister, Usman, divided
the entire kingdom of Kashmir into three parts, one he kept for himself,
and the other two parts were doled out to Shankar Raina and Nusrat Raina,
two neo-converts to Islam. During the reign of Nazuk Shah, Abdul Magrey,
his Minister, distributed huge tracts of land among his close relations.
When Mohammad Shah was the ruler, Kazi Chak divided the entire valley of
Kashmir into three parts, he gave one part to Sayyid Ibrahim Baihaqi to
rule and kept the other part for himself and the third part he gave as
a gift to the Sultan. Sultan Sikandar had allotted lands and Jagirs to
the Muslim proselytisers seeking refuge in Kashmir when they were fleeing
Persia due to Timur's persecution. The Sayyid nobles and their collaborators
captured the seat of power in Kashmir and shared the power pie and looted
the people and public exchequer with all vengeance and the neo-converts
as entirely subservient to them were meted out the humiliating and abysmal
treatment and in the words of Srivar were regarded as low as dust. And,
to Bazaz, it was regeneration and great impact of Islam in Kashmir.
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