Chapter 2
Muslim Militancy
THE GATHERING
STORMThere is enough evidence to believe
that arms and ammunition began to flow into the State, right from 1980,
while the trouble in the Punjab was at its peak. The survile subjectivity
and subterfuge, with which the Government of India dealt with the fast
deteriorating law and order situation in the State, particularly, after
the widespread communal riots in south Kashmir in 1986, provided enough
ground for the fundamentalist and secessionist forces to arm themselves
with the help of Pakistan.
It is difficult to state as to how
did the State Government remain completely unaware of induction of arms
and infiltrators into the Kashmir Valley. Much is also not known as to
who constituted the militant leadership inside the State. If the escalation
of the militant violence provided any indication of the intentions of Pakistan,
it is evident that Pakistan was using the militancy in the Punjab with
tactical effect to create conditions for a major operation in Jammu and
Kashmir, which would be far too heavy for the Indian defences to bear.
The most common man in the streets of Srinagar was aware of the growing
strength of the secessionist forces, the widening influence of the fundamentalist
Muslim organisations and the deepening communal distrustall over the State.
The devastation of the Hindus by the widespread Muslim assault on them
in 1986, the death destruction and desecration of the Hindu religious places
which the whole fracas involved and the Muslim-Buddhist riots in Ladakh
and Kargil divisions, had already laid a trial of communal distrust in
the State. Both in Kashmir and Ladakh, Muslim fundamentalism had triumphed,
in Kashmir the Hindus were smothered and in Ladakh, the Buddhist majority
was completely alienated. Several major developments occurred in Kashmir
which indicated that the support bases India had in the State, were fast
disintegrating and it was evident that it would not be after long that
the Indian Government would be confronted with a situation which was far
worse than it had faced so far:
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A virulent propaganda campaign was underway
among the Muslims in the entire Valley as well as the Muslims in the Muslim
majority districts of the Jammu province that the time had arrived for
a Jehad against India and the Hindus, for the liberation of the State from
India and the Muslims, particularly the youth, should prepare themselves
for the sacrifces the Jehad would involve.
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the Jamait-Islami cadres were inducted
into the managing bodies of the mosques and Muslim religious institutions
and trusts to gain control over them;
-
severe anti-India and pro-Pakistan propaganda
was initiated in the Muslim missionaly schools, mostly organised by the
Jamait-Islami;
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in almost every local area, community
centres for political education, called the Islamic Study Centres' were
organised all overthe province. The Circles were run and controlled by
the Jamait-Islami cadres in collaboration with non-Kashmiri Muslim preachers,
who appeared and disappeared mysteriously and whose anticedents were suspect;
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there was a rapid shift in the entire
local press in favour of Muslim fundamentalism;
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the recitation of National Anthem and
hoisting of National Flag in the schools and other public institutions
was mysteriously discontinued and people were dissuaded from attending
ceremonies where the National Anthem was recited or the National Flag hoisted;
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a well-planned psychological war was
unleashed against the Hindus, which involved:
-
denigration of their religious precept
and rituals;
-
desecration and destruction of their
temples;
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encroachment on their religious endowments,
unlawful occupation of the land attached to temples and ancient shrines;
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frequent provocations to arouse general
comununal tension to instil fear among them, so that they abondoned their
homes;
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increased emphasis on Tablig or the
propagation of Islam accompanied by psychological pressure to compel the
Hindus to accept conversion;
-
sudden spurt in cow-slaughter in violation
of laws in force in the State and the appearence of numerous shops in the
rural Kashmir as well as Srinagar where beef was put on sale openly;
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increase in the incidence of violence,
sudden eruptions against the State Government, bomb blasts and arson;
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promotion of the distress sales of Hindu
property, with finances made available from various Muslim endowments and
trusts;
-
pressure built upon the small Hindu
business community to close down whatever business enterprises it owned;
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the recruitment of the Hindus in the
services was further reduced to almost eliminate them completely with a
view to compel them to leave the State;
-
reduction of the intake of Hindus in
the higher educational institutions.
Two other developments, which assumed
frightening proportions arter the Muslim attack on the Hindus in 1986,
were the increasingly open expression the Muslim secessionism received
and the widening permissibility which the entire State apparatus provided
to Muslim communalism.
A long debate went on among the Hindus
in the State, and strong feelings were expressed by them that Pakistan
aimed:
-
to build its offensive in the Jammu
and Kashmir State where militancy could be easily used to plunge the Muslim
masses into a civil war against India:
-
to close the military options for India
to use force against Pakistan, if and when Pakistan launched a final assault
to intervene in the civil war in Kashmir.
The Hindus tried their utmost to pursuade
the Indian leaders to see the danger inherent in the fundamentalist resurgence
in the State and the fresh inspiration it provided to the secessionist
forces. Many Hindu leaders and prominent men, pleaded with the National
Conference as well as the Congress leaders, who constituted the coalition
Government in the State, to take effective measures to curb the fundamentalist
and secessionist forces. As the bomb blasts increased in their intensity
and the law and order machinely began to give way, the Hindus made earnest
entreaties to the Government of India to take necessaly administrative
measures to check the growing violence in the State. On 15 August 1989,
the independence day of India, the Hindus unfurled the Indian flag in the
Ganpatyar temple in the heart of Srinagar, after they had sought the protection
of the police. All over the valley, the Indian flags were burnt in scores
and the flags of Pakistan and the Jammu and Kashmir Liberation front were
hoisted.
The protestations, the Hindus made,
went unheeded. The State Government issued vague and contradictory statements,
reiterating the faith of the coalition partners in secularism, Kashmiri
identity and Muslim precedence. In several of the statements the coalition
partners levelled charges against each other as well as against the Hindu
communalists who, they alleged, were wanting to disturb the peace in the
State. To whitewash the truth, many of the Conference leaders traced the
Muslim unrest to the dominance of Kashmiri Pandits in the Central Government
offices in the State, because of which the potential Muslim talent was
frustrated with Indian secularism. The Congress leaders of the State indulged
in self-condemnation and charged everybody except the Muslims for what
had happened in the State.
The State Government, with an unstable
political executive, still committed to the communal precedence of the
Muslims, and a Muslimised bureaucracy with professional flanks, avowedly
anti-India, took no notice of the widening turmoil in the State. The object
depths to which the Indian prestige reached in the State is evidenced by
the fact that the Chief Ministers and the other Muslim leaders, paid lip-service
to Indian unity and secularism so long as they remained in power but denounced
India and openly called for the seccession of the State once they fell
out of power.
Even after the rumblings of the impending
storm were audible, the Government of India allowed the drift to continue.
The Kashmiri Pandits, the dramatis personal of the Greek tragedy which
slowly unfolded in the State, watched the fateful drama, draw to its close.
The State Governor, Jagmohan, later
claimed that he sent many despatches to the Indian Govermnent warning it
of the impending disaster and proposed drastic changes in the State Government
to meet the threat the terrorism posed. The local party bosses got him
eliminated from the State at a crucial juncture, perhaps out of deliberate
design. Jagmohan wrote several letters to the Indian press after he had
been eliminated a second time from the scene in Kashmir, which are revealing
in their content.
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