Section Three
Parmanand's
Poems Translated
PARMANAND'S
PHILOSOPHY
According
to Pt. Shiv Ji Krandigami (Kashmir)) in Koshur Samachar of March-April
1992 Yoga is not anything on the earth, or big-sphere. If it is anything,
it is a bond between the body and the soul, as also the connecting link
between the soul and the supreme Soul. Oneness, integration and kinship
i.e. undistinguishable dissolution with the INFINITE.
Obstructions
to the dissolutions are: Lust, desire, anger, attachment, conceit, ego
and mansar. One's success in yoga subdues these obstructive enemies and
brings them under one's grip and control. Thus, rising above egoistic-self
and conceit, a Yogi finds his spiritual path smoothened to become one with
the "TRUTH OF TOTALITY".
Swami Nand
Ram Parmanand seems to have attained Param Anand (Supreme bliss). The poetic
exposures of his experiences in the spiritual field depict his closest
intimacy verginy on oneness with the all pervading, supreme energy (PURASHA)
called God and symbolized by names like Krishna Murari, Murli Manohar,
Shiva Shamboo and like forms of endearing address such as expressed in:
'Slaves shine
that we are, why don't thee listen?'
Though Parmanand's
poems are often profusely interspersed with references to Lord Krishna,
holding HIM closest to his bosom, yet he is by no means separate from Lord
Shiva or Brahma, the three, apparently finite, are "Formless". Limitless
and Infinite" Pt. Shiv Ji Krandigami says that Parmanand found no conflict
between external life, as a social being, internal contemplation and spiritual
pursuits. The two can co-exist with advantage.
C/p Vaakh Number
8. Shruk Number 4.
His statement
finds corroboration in the fact that Parmanand often went into socio-religious
and philosophical discussions with all India Pilgrims who frequented Mattan
every year
There are also
others like Pt. M.L. Koul who contend that Parmanand believed in freedom
from worldly fetters to facilitate Salvation.
But one thing
is certain that he was not at ease with his life- partner who, as a housewife,
always pestered him to replenish his own house.
Lord Krishna
is my guru
And He is
my dear father
The vast universe
is his body
And He is
its Soul
Krishna Pandith
is Parmanand's father and Nand that of Krishna Himself feeling one with
Lord, he playfully and yet reverently and endearingly addresses Him and
says.
AMAR NATH
YATRA
Is a long multi-meaning
poem, deeply mystical in nature, by implication. It is also reflective
of the hurdles, a Sadakh, saint or sufi has to face in his spiritual pursuits.
Besides laying stress on the absolute truth of oneness of the Supreme Energy,
he says that this unlimited oneness assumes finite forms under different
nomenclatures in different countries and climes whereas one is representative
of the other. Amamath Yatra or Kailash perceptable or the imperceptable
objects are ultimately one and the same Supreme Energy. Comparing the Amar
Nath cave with the hollows inside the human body, he associates the stages
of the actual yatra (pilgrimage) with the traditional stages of Kundalini
from Muladhara to Sahasrara at the crown of the head. And so, he suggests
going within from without n Sadhana in consonance with his two predecessors,
Lal Ded and Nund Reshi
Muttering the Mantar; "Shiva, Shamboo"
Meditate on
the Lord with a calm mind;
Inside the
cave of human body, lies
The truth'
contemplation and
The lingam
of eternal bliss;
On the throne
of my heart,
He sat calm
and composed;
What if, people
may say that
We slept atop
KAILASH there?
SHIV LAGAN
Affirming the
universality of the ultimate Truth of Totality in this popular, thought
provoking poem Parmanand corroborates the concept of oneness of all that
is finite, with the infinite as propounded by Lal Ded.
RADHA SWYAMVARA
Is an excellent
specimen of devotional, literature of all times and climes, as far as my
impression be faithful to me after having read the poem in the early forties
half a century ago. Neither the book nor the poem is available here at
Jammu presently
Jubliant outburst
on the birth of Lord Krishan;
The gloom of
darkness has vanished on thy birth
Long live
Devkinandna jai,
Jai Jai Devkinandna,
Tributes to
Pamma Sadha Shiva:
In blissful
bloom's Parma Sadha Shiva
Truth, contemplation,
bliss
And currents
of science.
Invoking his
Guru:
Reveal to me
too, thy knowledge, my Guru, and Make me drink the Amrit
With the light
of thy Gyan, O. my Satguru.
(Practical
experience).
TRINITY
ASPECT
Despite all
this single minded devotion to Lord Krishna, however, Parmanand does not
ignore the Trinity aspect of the Almighty as per the Hindu tradition as
elsewhere. To conclude, he sees the three; Brahma, Vishnu and Shiva in
one, Parma-Shiv. His Kashmiri poems, replete with absorbing reflections
of divine sentiments and devotion, pin-pointed his philosophy which gives
him an unique place of pride in Bhakti and Philosophical literature all
over the country.
Closetted
with an Indian Non-Kashmiri Saint:
Once a pilgrim-saint,
visiting Mattan spring, accompanied Parmanand to his home. Both remained
closetted there inside a close room for a couple of months or so. The two
remained busy in Sadhna without disturbance of any sort whatsoever.
After the tryst
of deep meditation (Yoga) the two emerged out completely changed, looking
younger and robust as if by 'Kaya Kalap'. This reminds one of 'Kaya Kalap'
of Pt. Madan Mohan Malviya, in the thirties of this century. Despite his
cutting short the prescribed period, he looked twenty years younger after
emerging from the ordeal, for the better.
I. GOKUL
IS MY HEART
Introductory
to the Poem:
Parmananda
is essentially a devotee of Lord Krishna despite his deep interest and
devotion to the Trinity aspect of Godhood:
1. Brahma,
the Creator
2. Vishnu,
the Preserver and
3. Maheshwar,
the Destroyer
who on ultimate
analysis dissolve into the single, ONENESS-concept of God
The Poem, "GOKUL's
HREDAY MEON' (Caption mine) is a mirror of Parrnanand's devotion to LORD
KRISHNA;
(a) Lord Krishna's
Gopies are Parmnand's nervous system and the nerves, both sensory and motor
nerves, arising from it. They govern his five senses of touch, taste, smell,
hearing and sight. He finds them magnetically attached to and dancing,
like gopies around the musical FLUTIST LORD.
(b) The sensations
of fever, pain and hunger etc. keep hinged to and moving about Girdhar Gopal.
(c) His instincts,
innate feelings and emotions like love and hatred, grief and joy, happiness
and sorrow, anger, pugnacity and wrath, are intently focussed on his COW
BOY.
(d) His logic
and philosophy, reasoning and judgement, intelligence and wit, fair-play
and justice, pity and compassion revolve about the central axis of Krishana
Murari.
Thus is Parmanand's
very being deeply absorbed and ever remains a constant participant in the
struggle that goes on within, illuminated by the Divine light as Lord Krishna
guides Arjun in the 18-day Mahabharata war between Pandavas, and Kaurvas
at Kurukshetra.
The Poem "GOKUL
IS MY HEART" is replete with vivid reflections of observations made here.
Our sensory nerves and sensations are as mobile and frisky as Gopies like,
will-of-the wisp.
Gukul's My
Heart, There's........
GOKUL HREDAY
MEON
1. Gokul is
my heart where
here's thy
milk shop.
Recollect
and contemplate I
The lure of
thy flute,
And the haloed
Light,
O, Lord, my
God;
My senses
are thy Gopies, who
Run after
thee: -
Mad after
the sweet call
Of thy flute-tunes;
Unconscious
of strangers
And the self,
Dead are their
nerves !
2. Hand in
glove with thee, they
Dance in the
dancing ring
Where Vyas
and
Narad, too,
are present
In obeisance;
Where Radha,
in submission
Is telling
the beads
''Radha Krishna
Radha Krishna";
Gods and Godesses
also keep
In attendance
there
Waiting and
pining
To meet- THEE....;
Weeping and
singing,
They tire
not !
2. Flowers
take colour and bloom
At the sight
of thee, and,
Wear a smiling
face, as thee !
Soothed and
solaced, as they feel
In the magnetism
of thy
Presence;
Garlands would
we thread
For thee and,
shower thy path
With colourful
petals !
3. Omnipresent
that
Thou art indeed,
and yet,
Separate art
not thee from
Mundane life;
Though thy
Maya, shadows us out
From Thee
!
or
In love for
thee, I see you
Everywhere
and yet,
Separate aren't
thee
From Mudane
life;
In elusive
Maya, thou seem to be
Out shadowed
from us;
C/P L.V. No.
One, N. Shruk No. One.
7. In thy illusive
void
And unlimited
existence
Thou looketh
like the starry dome
That serene
light:
The sublime
Vision!
Thou god of
gods, and
Life of the
living!
6. As one conceiveth,
so one
Seeth thee.
Pray grace
me too
With thy Darshan,
O, Narayana !
Too impatient
am !
To wait any
more!
7. "As one wisheth, so one geteth
The fruit
of Karma."
Sayth thee,
O. Lord,
The giver
of all !
All, "give
and take", is
Thy own Maya,
and yet,
Why is man
jealous of man?
8. The wise
forgive the unwise and,
Suffer no
loss for it!
O, yee unwise,
realise that
Right action
is more precious than
Empty prayer!
9. Could l?
i would proclaim
The truth
but,
None being
receptive'
Whom should
I reveal
My heart?
Singular truth
seeps only
Into deep,
sober minds!
10. Does a
sun-and-moonless earth
Sparkle?
Or would a
godless soul halved be?
A godless
life is no life:
Garlands would
I offer HIM
Without fail,
Would that
He were ever
To remain
before me !
11. Slaves
shine as we are,
Why do not
thee
Accept our
plea?
Shouldst thou
treat shine own
As strangers?
Aren't we
suppliants at thy feet,
Seeking Compassion
?
12. Dumb of
tongue, how can I speak?
How does one
understand
The depth
of feeling of another?
One, who realises
the truth,
Why's he unable
to reveal it
To others?
13. Even on
bitter weeping,
Too atrophied's
my tongue
To utter a
cry !
Friendly He's
not as
Elusive He
is
Injured is
my liver and
The wounds
don't heal!
14. In
search of HIM, I go
From country
to country, but
Not a trace
of HIM, I find anywhere.
I wait and
wait, yet
He doesn't
oblige !
Too weary
are my feet:
I weep and
weep……..and,
My tears fill
pails deep !
15. Greatly
complex is god's Maya.
Too many embark
on fathoming
The mystery,
but
Realising
the truth once.
They lose
the thread,
Time and again,
time and again!
16. Wary aren't
we in varied play,
I would pray
to Thee, O, Narayan!
All too suddenly
Be consistently
in play with me:
17.O, Krishna,
Thou seeth us sin,
Pray wash
off our sins,
Unwise that
we are:
Be merciful
now that
We acknowledge
our lapses!
……………. strain.
18. None comprehendth,
Bhagwath Mazda
To everyone
It is like
the one.
As one conceiveth
it
To be!
Unmindful
of egoistic self and,
Regardless
of "You and I"
Come let us
accept it
s we conceive
it
19 He, who
isn't born of anyone,
And, of whom
none is born,
Whom the living
precisely know is such:
One, who knows,
contemplates
And
yet,
Few
know him thus !
20. A mere
figment of immagination too
He is not
. for,
With four
VEDAS, He
Reaches where
ever necessary,
And with his
thousand tongues,
Even Sheshnag
also is
Dumbfounded!
21. To one,
He grants to the extent
Of one's devotion
and desire
………………….
…………………..
I surrender
to Thee, that Thou art my own !
22. Leaving
behind all their wealth,
They die.
Blessed are
those who have none:
Pray I to
Thee,
O, Lord, my
God,
For contentment
and,
That II be
millions and billions
For me!
23. Let my
mind be dyed in composure
And that 'II
be my wealth and pelf.
Quench my
search for Truth
And, Divine
knowledge:
Always to
find Thee
In my company
!
24. Magnanimously,
the Lord
Was heard
saying:
"All the virtuous
suppliants
Whose hearts
bubble with
The love of
right action.
Are ferried
across great spans
By the Ferryman
!
Of His Own
!
25. No one,
awake and
God- conscious,
Is without
Him:
He is the
speaker and,
The listener,
all by Himself !
He is the
force behind
Every action
and,
Every action
is
His doing
!
26. Sweet as
honey, in speech
We approach
Thee,
With love
and affection:
For identification
!
Ever thinking
of and concerned,
Are we about
Him as,
He is we and
We are He
!
27. Parmanand
is blessed with
The bliss
of Param Anand (Supreme bliss)
As, smeared
is he and his
Every nerve
with
Lord Shiva's
balm of ashes !
For:
RADHA is his
mother and
Lord KRISHNA,
His Father
!
II. GOPIES, LIKE, FAIRIES DANCE
1. Let us form
a ring
2. Flowers
would we offer In prayer: Trust we not The strangers!
3. Jostled
with Him in dance
4. Pearls for
tears, They shed ! In measured steps and, rhythmic movement
5. Receptive
mind's and shaky feet, He may Stabalize !
6. Bewitched
by the bright lamp The butterfly O, When'll we be mad after The madman
(The Lord!)
7. Bare-footed
in woods in blazing heat and Blistered over-----Hot roads
8. How hard
is to Speak the Truth (This much) revelation Even after self -realisation
The desire to probe, What else is said",
Still persists!
And dance like
Fairies bright
Lord Krishana
to awaken From Slumber! And dance like Fairies bright.
Solaced and
soothed is He And dance like Fairies bright!
Piles of emeralds
they build!
May we dance
like Fairies bright.
Induce compassion
in Krishna, It may! And dance like Fairies bright
Dances around
and Gives its life in the dance!
And merge like
it with Him.
In the ecstasy
of the dance Around Him! Weary and Exhausted'ld those Krishna Bhakhta become
May we dance like Fairies bright! Who has's been blessed with The Parma Ananda?
And dance like
Fairies bright!
III. REVEAL
TO ME THY........
1. O, Keshav,
may thee not
Put me to
shame, now that
I'm already
grey haired!
Pray reveal
to me,
Thy godly
grace !
2. Waning is
my youth
Prompt me
on to the right path
Otherwise,
helpless, I might be
Misled !
Pray, hold
my hand in old age
Lest I should
go astray
Reveal to
me, Thy godly grace !
3. Too distant
yet, seems to be
My goal
Lord,
Pray, don't
yee frustrate
My mission!
Was I born
to
Grope in the
dark?
If, it was
so,
What use is
my life?
Mayst Thee
not screen me off
From bewilderment
and perplexity?
Reveal to
me, Thy godly grace?
3. Withered
in my youth, don't yee
Disenchant
and disillusion me!
Should I contemplate
on my birth,
What have
I gained in life?
Free me from
shackles of evil
That might
evoke public redicule
Reveal to
me, Thy godly grace!
4. A mountain
have l to climb.
Let the day
not end
Nor the sun
set !,
Where'll I
ascend? and
Where descend,
back and forth, back and forth?
Guide and
steady me
Mayst Thee
lead me on thy path:
Reveal to
me, Thy godly grace!
5. Don't yee
rock me to slumber
At early dawn,
nor
Waylay me
in broad daylight !
Shed Thy serene
light, O, Kamadeva
To dispel
my evening darkness !
Reveal to
me Thy godly grace!
7. In the name
of Shri Ram,
Lead me on
to destroy
Lanka
the Evil, lest
It should
induce in me
Sleepy negligence:
Awaken me
from my Kumbakaran's
Proverbial
sleep
Reveal to
me Thy godly grace!
8. In Thine
Testing Pool,
Make me wash
my heart and soul,
Now that I've
fully
Surrendered
and pinned all my
Hopes on Thee!
Free from
wavering and want,
Dejection
and despair: always
To keep me
company and,
Never to part
for a moment !
Reveal to
me Thy godly grace !
9. Make me
not drink the intoxicating drug
Of attachment
and desire.
Pat me, when
I say,
"I" am Thee!
Make me weigh,
In the balance
of my mind,
All.that I
hear!
Reveal to
me Thy godly grace!
10. Gradually,
open my bud to bloom:
PARAM ANAND_____________________
Parmanand !
Intimate me
with
The secrets
of transcendental mystery !
Thou, Thyself
art the People and.
The people's
mouth-piece,
Don't yee
single me out !
Reveal to
me Thy godly grace !
IV. IN SEARCH
OF HIM
1. Shower on
HIM' the flowers of love;
Form a ring
and dance and sing:
2. As vigilant
as Bulbul,
With Oriole's
soul,
The tree of
contemplation
Has begun
to bloom:
Keep on waiting,
For HIS message
!
Forrn a ring
and dance and sing !
3. Feelingly, BUMBUR, went (drove)
Into seclusion
Deep into
the flower garden and,
Started buzzing
unto HIM:
"Guon, Guon, Guon ":
Form a ring
and dance and sing !
4. Gather slowly,
yee girl friends,
One by one,
to
Shower Petals
of Bhakti
On HlM'.whom
They call
Nand Lal !
From a ring
and dance and sing !
5. Lured by
that inner Moonlight,
He entered
within !
Amrit was
born in
His graceful
presence:
May He offer
us too
A peg of Shyam
Sundara's
Divine wine
!
Form a ring
and dance and sing !
6. Enjoy the
charm of Achcha Posh (a wild flower)
Now that SPRING
is come !
Bulbul is
on the move
In gardens
!
Leave thorny
thistle:
Ego, desire
and, attachment aside
Form a ring
and dance and sing !
7. He, who
saw that lovely bird,
Right in his
presence,
Come with
a necklace of Pearls
To adhore
HIM:
The VISION,
unwittingly pushed off
In a moment,
A year that
passes by !
Form a ring
and dance and sing !
8. With the
gain of Practical knowledge
Make amends,
and
Take care
of yourself:
Concentrate
on the currents of
Contemplation
Understand,
if life is or
Isn't transitory!
"""strain
V.
IF THE LORD...........
1. Whence'll
a Bhakta be gifted with
Love and Dedication,
if
The Lord,
in whose quest,
He has embarked,
doesn't
Bless him
with what he
Asks for ?
If the Lord..........
2. Blessed
is he, who is experienced !
Devoid of
sight, what use is
A lamp to
the blind, in darkness?
Only he sees
whom,
He Asks to
open his eyes !
If the Lord............
3. Wide open
are the doors and windows
Of HEAVEN!
Protecting
your eyes, enter
And just,
dance therein !
What can he
do, whose
Bloom of youth
is too withered
To enjoy the
fruit ?
If the Lord.........
4. Who's there
that has understood
The ways of
fate and
The decrees
of God?
Who's there
that has been able
To reveal
the mystic secrets and,
To whom?
The winds
in the rough seas
Won't ferry
the boat across !
If the Lord....
5. Bereft of
his own, is he,
Whom gods
don't give:
A cringing
miser accumulates,
Nor has he
enough to eat!
How can cooked
rice depict to him
The process
of steaming food?
If the Lord............................
6. We destroy
what we achieve ourselves
By jealousy
and enmity !
Do the times
deserve
Such dispensation?
If one gets
entangled in
he maze of
wrong action,
What complaint
can one make
Of what hinders
one's path?
If the Lord...............
7. Parmanand,
tell us of Sudama's:
Would buds
open on rotten trees,
Dry and dusty?
Pray,
Restore glow
on Autumn Brown!
If the Lord............
VI. MAKHAN
CHOR
1. Light dispelled
darkness
On thy birth
!
Jai Jai Jai
Devki Nandanai !
2. O. Yee smiling
son of Vasudeva's,.
On gazing
at Thee, again and again,
What recognition
Could he retain
of Thee?
Born, and
gone to Nanda goor's that
Thou were,
O. Aka Nanda
Jai Jai jai
............
2. JAMUNA was
anxious to touch
Thy feet in
reverence,
Selflessly
with love, O, Balagopal !
That's why,
its waters
Rose higher
and higher
Jai Jai Jai..................
4. Not knowing
that the supreme King
Had descended
to the earth,
In person,
Yashodha Mata
Blamed Thee
of pilfering milk:
At this, thou
opened, Thine mouth
And showed
her the Universe therein!
Jai Jai Jai...................................
5. Bodh Bror*,
the milk thief
Began to crawl,
and
The milk maids
from all sides,
Came running,
to see Him
Break their
pails, one by one:
Thuck, Thuck,
Thuck !
Jai Jai Jai................
* (One of the
notorious thieves of Kashmir who mewed, like a cat to cause deluge in their
victims)
6. Watching
and scanning Thine pranks thus,
They understood
shine Omnipresence !
But, who could
reveal Thy secret nature?
None but one
Shukdevni could
Do so !
Jai Jai Jai..............................
7. The Vedas
expounded the Vedanta,
The ocean
of compassion's ever calm
Springs of Amrit....................
Truth, Contemplation,
Tranquility!
Jai Jai Jai…………
8. Narada,
the world teacher and Swami;
Even him,
the Supreme spirit too,
Penetrated
into the interior of inner-self:
Loves and
regards him but,
Keeps an eye
on and, ever continues
Keeping him
under watch !
Jai Jai Jai..........................
8. With His
varied attributes, varying ways,
Varied facets,
moods and modes,
On gazing
at which, again and again,
Even NARADA
too was puzzled, and
Perplexed
!
Jai Jai Jai........................................
10. Missing
11.He's the
earth's impressive border!
He, the beauty
and fragrance of flowers,
Grandeur of
gardens, sweetness of ...
Oriole notes
and, musical as bulbul's
Jai Jai Jai...................
12. To whom
even great
Yogis squalled
not
In contemplation,
Wealth of
knowledge, helps not in
Making friends
!
Can the eyes
bear the glare of
His glowing
glamour
Jai Jai Jai.....................
13. O, Yee,
Gopinath of the Gopies,
Waiting I'm
at Thy door,
A helpless
soul !
O, Madhav,
Yadavni's darling !
Jai Jai Jai..........
14.I know no Mantar, Tantar or Peath!
In the vast
bivouac of life:
Where's the
bund and,
Where the
ford?
Ferry across,
my boat now that
I'm telling
the beads on Thy name !
Jai Jai Jai.......................
15. Unlettered I am,
In devotion and prayers,
Nor can I recite
Sahasranama !
Sudama, with a handful of baked flour
Have I come to Thee!
Abashed and sweating, I am
And repentant !
Jai Jai Jai............
16. Overwhelmed
by a sinful life,
Far-off from
celibacy that
I am,
a cursed soul !
Who else other
than Thee
Can do Justice
with compassion
To this abject
wretch, Parmanand
Who lay prostrate
at thy feet-
Jai Jai Jai
:.
VII. KEEPING
THE VOW
COMMITMENTS:
Note:
Despite his
ever, absorbing concentration in Sadhana, meditation and contemplations
Parmanand did not differentiate between the worldly and spiritual spheres
of action; much less, advocate negation of social contract as in material
life.
Hence his advocacy
of maintaining a balanced coordination of social, moral and spiritual life.
Not withstanding
the fact of harsh bully of a wife that may fall to one's lot, one should
abide by one's marital commitments neither more nor less.
1. Bear with
the harshness of your
Destined conjugal
life:
Neither more,
nor less!
2. With the
tickling of contemplation 'll.
Ooze out" Abi-zam-zam" (Amrit) by Zekhir: (loud chanting in quick succession)
From the springs
of the heart !
After Shirin
did Farhad
Sacrifice
his life:
Bear with
the harshness of
Conjugal life,
Neither more,
nor less !
3. Should you
toil till,
The fallow
land,
Teased and
tossed about would you
No longer,
be, for
Your past
lapses:
Wait
not but,
Self-till
the waste lands:
Keeping your
promises.
Neither more,
nor less!
4. Harvesting,
O, you grower,
Beware
Of tussle,
jealousy and turmoil !
Control emotions
and abstain from
Infectious
enmity !
Harvesting,
O, you harvester,
Cherish'ld
you, the joy of
Achievement!
S
ick to your
worn,
Neither more,
nor less!
5.Far from
malice and anger,
Pay off your
dues (revenue)
In the following
meadows, and
Await your
calm and peace !
Walk in step
and at ease,
Sure, you'll
reach your goal !
Keep your
balance in your promises,
Neither.more,
nor less!
6. Melting
the steel of ego and conceit,
Mould it into
ornamental border:
Firmly hold
and, keep your calm:
Waste not
a moment,
Run to master
Khar.
Keep your
word,
Neither more,
nor less !
7. Had thought
I, that
Wahab would
appreciate
My plea and,
Give me a
healing touch:
But those,
whom gods love,
Are called
from above !
Stand by your
word,
Neither more,
nor less!
8. What reply
can I give
To the promise,
I have made?
Time is slipping
by and,
The Sun is
about to Set!
Compassionate
towards me
Would He be....................
Nor would
He look to my lapses!
Keep your
vow in view.
Neither more,
nor less !
9. Clean hearted
is a free soul,
But Parmanand
is wanting
In faith and
love:
Pray appreciate
his plea and,
Grant his
prayers!
Be true to
your commitment,
Neither more,
nor less!
VIII. SOCIETY
AND SPIRITUALITY
1. O,
yee, immortal soul, elusive's the world
Entitled you
are to become Adi-Deva
With free
ferrying across the ocean of life (Bawa Sara)
Contemplate
on Truth, friend
Contemplate
on Truth!
2. OMKAR's
the first and last word,
The perennial,
primeval sound:
The conscious
or unconscious basic sound of meditation,
Focus attention
on contemplation, friend
Focus attention
on contemplation
Focus attention
on contemplation.
3. Before or
after, it's the destiny
That shapes
our ends,
"To move back
or go forth" is not
Within your
ken.
Kith and Kin,
father and mother
Who'll endure
and help you?
Think friend,
think.
Do good, be
good, friend
Do good!
4. Dependent
on others in childhood
You are, O,
you unlettered:
Blind in lust
in youth; and
Worried of
listlessness in old age:
Be good and
do good to others
Do good to
others.
5. Useful's
audience with the wise
Thence free
you are to ruminate
Over the precious
words of wisdom:
Sit in meditation
and you'll find Him
Ready to receive
and welcome you,
And, bless
you with His August Presence !
6. Attachment
is like a breach in the Bund
Of river Sindh,
as
Sense organs,
of bodily calm
Those, who
have crossed the
Ocean of life,
are
Autars or
incarnations of the Lord !
Control the
senses, and servants of yours,
They'll be
!
Celebrate
Dussehra, Celebrate Dussehra !
7. Having found
the pearly necklace
of Bhakti,
Free you are
to wear it !
Who forbids
you?
Who approves
it?
You are all
in all,
You are all
in all !
8. Even a grain
wouldn't you get
Though brimful
the stores are, and
Wide open
that your watering mouth is !
Exhausting
the fruits of fate,
Scared you
would be
Of the turn
of events that be
In the queue
of grinding mill,
In the queue
of grinding mill !
9.Who's employed
and who unengaged ?
Perplexed
and puzzled, in vain, you are:
Control your
mind that's
What the vedas
say.
That is the
key to success.
That's the
way to succeed in life !
10. Superb
green is self-renunciation.
"Shiva, Shiva"
mutters itself, the cataract:
Calm, composed
and selflessly, should you sit, and
Blessed you'll
be to see the sight:
Tranquil,
quiet Shalimar !
Tranquil.
quiet Shalimar !
11. Subedar
of the mighty city; He's
With powers
of freeing you from
Lust, duty,
action or meanings or
Liberation
He's the Lord, He's the Lord'
Have a chat,
share discussion with Him;
Share discussion
with Him !
12. They call
me Parma Anand
A social being
though I am,
With the same
duties and functions
As a common
man.
Knowledgeable
about the Devas,
He's the master
of the three worlds:
All powerful!
All Powerful !
IX. YEARNING
FOR LORD KRISHNA
People consider
Parmanand as a staunch devotee of Lord Krishna. But his poems on and repeated
references to Lord Kirshna include Lord Shiva, the omnipresent, and to
Brahma at times, make it manifestly clear that he sees, the three, in one
as the ultimate TRUTH as per the Hindu doctrine. Shiva, to Parmanand, as
to Lal Ded and Nund Reshi, exists in every nook and corner, compound and
element as well as the smallest atom and, energy of all sorts which keep
the universe going.
1. Shri Shyam
Sundara, the sweet flutist,
Ethereal,
eternal flute-player!
Know not,
Brahma, Vishnu, Maheshwar
Ethereal,
eternal, sweet flutist!
(Lord Krishna,
to Parmanand being three in one)
2. O, Keshav,
Keshava,
Soft, feathered
fan, we'll use
In Obeisance
and prayers to Thee
O, Shiva,
I see you everywhere or
(Shiva, the
omnipresent that thou art)
Reshis found
Thee not, anywhere,
O, Bishambara!
Ethereal,
eternal, sweet flutist!
C/P LV. Number
one, N.Sh. Number
3. O, thee,
the source of seven seas,
Who hast ferried
those that
Have landed
across?
Fourteen jewels,
hath thee,
Turned out
to be,
O, Shridhara
!
Ethereal,
eternal, sweet flutist !
4. Taking Thee
for a child among children.
We play together
with Thee, all
Elegantly
draped, groomed and
Well decorated-O,
Rethendar !
Ethereal,
eternal, sweet flutist !
5. O. Thee
Shankara in reality amongst
Angelic fairies,
Fragrant garlands
we have
Woven for
Thee!
Gandharvas
sing for Thee,
O, beauteous
Lord Krishna !
Ethereal,
eternal, sweet flutist !
6. East, West,
South and North
Eager eyes
gaze with anxious looks:
Our eyes swollen
in the gazing
Listless,
motionless and numb,
In waiting
with focussed minds !
Ethereal eternal,
sweet flutist !
7. Weeping
and filling
Pools with
tears,
We are:
Hearth thee
not these implorings?
Light's bedimming
on pillars:
Haunting pangs
are deepening !
Ethereal,
eternal, sweet flutist !
8. Tumbled
down, we have, but
Stone-hearted
have Thee become!
Havn't we
bedecked Thy path
With our eyeballs
clean?
Grace us with
Thy presence before it's
Too late to
save our face !
Ethereal,
eternal, sweet flutist !
9. Cows and
calves have stayed back,
With faith
in Thee !
In faith,
they have stayed back,
It seems !
Would that
we would go
Home Along
with them all !
Ethereal,
eternal, sweet flutist !
C/P L.V. 23.
10. The biggest
ocean of mercy is
OMA to us
!
Aren't you
the gainer, and
We, the losers?
Lord god,
the grace of thy Darshan
Would satiate
our Craving !
Ethereal,
eternal, sweet flutist !
11. When the
errands from Gokal
Came, saying:
Searching
Him all around,
They found
Him not anywhere !
"Re-searching
Him again
In and outside
Gokal"
They began
a new !
Ethereal,
eternal, sweet, flutist !
12. Seeking
thee we go
From jungle
to jungle with faith
In Thee! Grace
us with Thy presence
And, we'll
hold thee to our bosoms !
O, Jasudha
Nandana, darling son
Of Vasudeva
!
Ethereal,
eternal, sweet flutist !
13. Parmanand
speaks strangely:
Naked Thy
have come, and
All Naked'ld
they depart:
Parmanand'll
use his own
Measuring
rod to check
Something
!
Ethereal,
eternal, sweet flutist !
or
Paramanand
talks in riddles:
Craving they
came and,
Craving departed
!
Using his
own measures, will
He verify
something;
Ethereal,
eternal, sweet flutist !
X. LOVE
AND Supreme Sada Shiva
Here this poem
makes it manifest that while Parmanand is so absorbed in the blissful aura
of Lord Shiva, the supreme Sada Shiva, almost to the limits of trance,
he urges people not to be mad after caste and creed in the quest for godliness
and godhood, brotherhood and love. Nor does he ignore the scientific of
observation and experiment to arrive at conclusions in the spiritual field.
1. In a superbly
beautiful pose,
Sweet as honey,
is
Supreme Sada
Shiva........
Truth, consciousness,
bliss
And, vibrations
of science !
2. Thy gift
of eight fold Sidhis
Verily is
Millions and
trillions for those
hat have chunk
Thy Amrit
Gulp by quip,
O, Thee
Creator of
all life !
Truth, consciousness,
bliss
And, vibrations
of science !
3. How I kubza,
wish to be
Ever busy
singing hymns unto Thee !
Fill Thy oceans
of wisdom
Into my tiny
pail !
Grant me the
tongue that be
Ever vibrant
in song unto Thee !
Truth, consciousness,
bliss
And, vibrations
of science !
4 Diminished
has all hope and trust
Of my only
Hope,
O, my only
Hope!
I have resigned
unto Thee
O, Shiva,
I have pinned
All my hopes
on Thee !
Truth, consciousness,
bliss
And, vibrations
of science !
5. Self with
self has to meet,
Hast a play
to play,
And comments
to make !
Dumb-founded,
we become as
Gold emerges
Purified
from burning
fire !
Truth, consciousness,
bliss
And, vibrations
of science !
6.With the
banishment of ego,
Will vanish
conceit:
Thence flows
clear knowledge
That kindles
the lamp of
Krishna consciousness
for
Ethereal flights
!
Truth, consciousness,
bliss
And, vibrations
of science !
7. Only he,
who pines for Him,
Will be pined
for by Him;
Only he, who
desires to receive HIM
Would verily
be welcomed by Him !
Yearning to
see Him, in good faith
Let's await
His Arrival !
Truth, consciousness,
bliss
And vibrations
of science !
8 Love only
begets love,
Love alone
is fondled mutually
Love, only
the LOVE I Cherish
And rock in
the cradle of my lap !
Truth, consciousness,
bliss
And vibrations
of science !
9.None is devoid
of love,
Only love
eliminates all-evil
Let's dispel
darkness of the devil
With the light
of Love !
Truth, consciousness,
bliss
And vibrations
of science !
10.Listen to
LOVE that is sung
In Bawan !
(Mattan Spring)
Only love
equals fourteen pilgrimages
To Bawan !
That sparkling
love, would I
Swing in gentle
breeze !
Truth, consciousness,
bliss
And vibrations
of science !
11.Love has
led the world to
Merriment
and boisterous dance;
Brimming with
love are my
Blood vessels
and nerves !
Would that
Love would lead me to
Param Anand
(Supreme Bliss)-!
Truth, consciouness,
bliss
And Vibrations
of science !
12.Parmanand,
listen to
God's miraculous,
mysterious ways:
Come, shed
all castes and creed,
Don't be mad.
Listen to
me;
Why then,
this hue and cry?
Truth, consciousness
and bliss
And vibrations
of science !
XI. O, THEE,
THE CROWNED FLUTIST
1. Puzzled
! I wonder, royal Flutist,
Thou brusheth
off the strains of
Trials and
tribulations of life,
O, Thee, the
crowned Flutist !
2. Shuttling
between birth, rebirth,
A dreadful,
dark shadow of drabness:
How blinding
dark is moonless fortnight !
Else, on the
ethereal path,
What'll I
reveal, what conceal ?
O, Thee, the
crowned Flutist !
3. Crooked
and dingy is the load of sin,
And loose,
the sling,
On my back
are twigs and the lamb, and
Eleven paths
leading to the ghat ! (destiny)
Obstructive,
destructive, are the senses
And, the mind
wavering and weak !
What'll I
reveal, what conceal?
O, Thee, the
crowned Flutist !.
4. The sword
of Death hangs
On my neck
!
And, too frightened,
I am
Or else, at
the opportune moment,
I sit posing
calm !
Opened I,
the decree of Death
And, presently
He changes
The decree
!
What'll I
reveal, what conceal;
O, Thee, the
crowned Flutist?
5. Devalued
got the pearls in
My state of
distress:
The youth
in bloom's robust but
The merchandise
raw !
With the fading
glow of youth
Ostriched
gets old age !
What would
I reveal, what conceal ?
O, Thee, the
crowned Flutist!
6. Missing
7. What I sowed,
grain by grain,
Will I reap
ear by ear.
How devotedly
would I plant (or "How I missed my aim, fumble to say !)
I fumble to
say.
Grind you
in the grinding Mill,
They'll
Don't you
cut your lips
In repentance!
What'll I
reveal, what conceal?
O, thee, the
crowned Flutist!
8. Duds destroyed
this My tree of business:
Laying a tie
to foresee
My immediate
future:
For sure,
the tie, again and again
Turned against
me
What shall
I reveal, what conceal?
O, Thee, the
crowned Flutist !
9. How deep
in sweet slumber is
This household:
still
You can see,
how indifferent to wrath,
I have ever
been....else,
Why should
it have been, just
The opposite
of what it was yesterday ?
What shall
I reveal, what conceal ?
O, thee, the
crowned Flutist !
10. Neither
at home, nor with elders
Was I aggressive,
ever;
Much less
did I know,
How to complicate
matters
Struck by
lightning and thunder was I
By self-destructive
wrath !
What shall
I reveal ? what conceal ?
O, Thee, the
crowned Flutist !
11. Ferry me
across the bivouac of life, anyhow
Or else, I
may drown !
Asking for
different things at different times
Disgusted
and dull, I've become:
Praying to
Thee for all things together,
Thou too fulfill
my desires in full together !
What would
I reveal, what conceal ?
O, Thee, the
crowned Flutist !
12. Parmanand,
listen to and
Contemplate
on Flute tunes always
Be ready with
all that you possess.
The Flutist
and the ash-bismirched
Still continue
to be your concern.
What shall
I reveal ? what conceal ?
O, Thee, the
crowned Flutist !
XII. GLUED
TO THY DARSHAN
Parmanand and
the blissful godly light are one and the same thing for him as he conveys
in this poem. If ever, he tends to lose touch with this inner light of
his own, he feels that self is protesting to self. He pleads for their
reunion into one single entity and thus, they remain glued to each other
in perfect blissful harmony.
1. Bindraban
itself has become a Paradise !
Where, in
which of the woods, hast He
Chosen to
stay ?
2. With closed
fists I had
Arrived from
there, but
Opened both
my hands here !
Opening their
hands, they repented !
Bindraban
has turned into a Paradise !
Where;_______
in which woods, hast He
Chosen to
stay ?
3. In quest
of Thee
I had come
here from there !
Would Mahakaal
spare anyone
Whom would
the hands of Death
Leave behind
?
Bindraban
has turned into a Paradise !.
Where______
in which woods hast He
Chosen to
stay?
4. For a few
days feasting I've come:
A rich place
for mad merriment's
This world
!
What's there
to give and what to get ?
What's to
be carried along ?
Bindraban
has turned into a Paradise !
Where-----------in
which woods, hast He
Chosen to
stay ?
5. Glistens
He in the livers of the living:
Said a being
from his heart:
I saw, what
I was told !
Glued, to
Thy darshan.
I would ever
like to be !
Bindraban
has turned into a Paradise !
Where, in
which woods, hast He
Chosen to
stay?
6. With the
intensity of love, I would
Sacrifice
myself, as a moth,
On the burning
candle !
With the sickle
of vairag, lead me to
Renunciation....
or else,
Arn't thee
mad of mind ?
Bindraban
has turned into a Paradise !
Where in which
woods, hast He
Chosen to
stay?
7. O, Thee,
my very life,
Tell me,
At every,
early dawn,
"Who ever
can overcome
The angel
of DEATH" ?
Does he ever
sit to rest anywhere ?
Bindraban.has
turned into a Paradise !
Where __________
in which woods, hast He
Chosen to
stay?
8. Peevishly,
"Parma-Ananda" has parted
In protest
against himself !
Pray exhort
him back home,
Chanting "SUHUM"
moment by moment !
Bindraban
has turned out to be a Paradise !
Where, __________in
which woods, hast He
Chosen to
stay!
XIII. GURU'S
AMRIT
In this poem,
Parmanand appeals to his Guru to equip him with full knowledge (Gyan) and,
ever to be as near him as possible, to guide him with the torch of his
spiritual experience.
1. May Thee
open Thy august mouth of wisdom
To make me
drink the Amrit of knowledge:
My Sat Guru,
take me out of
Darkness into
light !
2. To begin
with, mayst Thee make me
Contemplate
on my Sat Guru !
Moment after
moment, would I
Pine to kneel
before Thee !
Day and night,
not for a moment
Would I suffer
separation from Thee
May Thee open
Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge !
3. My Guru,
solve the problems of my life
Now that I
am born !
Humble me
not among saints;
Subdue the
thieves of
My emotive
senses by
Strengthening
the power of my will !
May Thee open
Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge !
3. Subduing
my emotions, break the lustful elephant
Of my pugnacious
conceit
Guide me,
only on one
............
of the eleven paths !
Keep me not
off from
The word,
SUHUM
(I m Thee).
May Thee open
Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge
5. Make me
wash myself clean
In the Sheshrum
Nag lake;
Look not at
my sinful life !
Ferry me too
across, as Thou did
Mohini Sada
Guru.
May Thee open
Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge !
6. Moment by
moment, let me
Meditate on
Thee
Make me think
of and do, only that
Which's right
to think and do !
O, Kamadeva,
Shyam Sundara
Let me not
come and go
Come and go
(Shuttle between life and death)
May Thee open
Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge !
7. O, Bishambara,
grace me with Thy presence
Stay awhile.
isten to my
tale:
Revive my
old memories !
May Thee open
Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge !
8. Grace me
with Thy presence in graceful garlands
And, show
me Thy haloed aura, luster light !
My day has
passed by, mayst Thee not
Make me wait
any longer !
Mayst Thee
open Thy august mouth of wisdom
And make me
drink the Amrit of Thy knowledge.
XIV. IN
REVERENTIAL PROSTRATION
1. At Radha's,
Radika's of Sri Krishan Muraryi's feet,
Would we kneel
in reverence and,
Lay prostrate
!
2. Riding a
"Garuda", Sri Krishna Maharaj
Looks like
a grand, green Parrot !
Childlike
smatterings of His, hear
O, Ye, Wild
mynas !
In reverence,
would we kneel and,
Lay prostrate
at Their feet.
3. Sweet flute-notes
would restore to us, life,
Should Krishna
Murari play on His flute:
Thus'ld lighten
the load of sin
On the earth
!
In reverance'ld
we kneel and,
Lay prostrate
at Their feet.
4. Gathered
together, Devies and Devatas, all,
Kneeling low
in humility, are
Submitting
their pleas before Him:
"Be compassionate
to us, O, Thee, the merciful !" I
n reverence'ld
we kneel and,
Lay prostrate
at Their feet.
5. Gala guests,
rajas and princes, from all sides.
Have arrived
riding,
Horses, elephants
and rathas:
Vimans they've
bedecked
For Thee,
the Rajkumaries !
In reverence'ld
we kneel and,
Lay prostrate
at Their feet.
6. Listening
to their words in attention,
Thy hands
are still in henna !
Sparkling
bright that Thy pearls are,
Who hast fished
them out of the sea ?
In reverence'ld
we kneel and,
Lay prostrate
at Their feet.
7. Parmanand
turned gray while waiting
For Thee,
for too long !
Pull him on
to the Supreme Self:
Radha Krishna
alone'll listen to
Every plea
through every window !
In reverence'ld
we kneel and,
Lay prostrate
at Their feet.
XV. KARAMBHOOMI
A philosophical
Kashmiri Poem:
1. Reinforce
the field of action with
The spirit
of duty and devotion,
The seeds
of contentment will then grow
To bear the
fruits of eternal bliss.
Harness the
oxen of twin-breath
To plough
the field day and night,
Lash them
on to work hard
With the kumbaka
whip
Arise, awake
and work on to see
That not a
patch remains unploughed.
2. Make use
of the yoke of love
To plough
the field,
With the help
of a long handled block of patience
Crush thou
the hard lumps of earth,
Lest any moisture
of malice remains inside
Sow thou them
the seeds of contentment
To grow the
crops of bliss.
3. Smoothen
thou the drains and raise their bunds
With a heedful
mind,
Cut an outlet
and place a blockade against
The stream
of current to make water flow
Into the field
with equanimity and ease,
Sow thou then,
the seeds of contentment
To grow the
crops of bliss.
4. Spring is
but a passing phase
of short-lived
beauty, glory and joy,
Lose thou
not a moment
of this chancing
phase.
Do not wait
to sow the seeds of action
and work for
happiness to result.
These seeds
of contentment will then
Grow the crops
of bliss.
5. Do not thou
wait to work on each
of the four
corners of thy field
Repair thou
thy leakages all with
The wet rods
of contemplation.
The wet rods
of contemplation.
control thou
shine indriyas (senses) to
Kill these
rats of destruction and,
The seeds
of contentment will then
Bear the crops
of bliss.
6. With single
minded labour of love the fields
Will grow
refreshing green by deweeding and,
Ripen fruit
with finishing-water of Tepa (meditation)
And then,
the composure of mind will bring forth
Blossoms of
lotus expanses.
Sow thou then
the seeds of contentment and,
Reap the harvest
of bliss.
7.Overcome
thou shine own avarice and greed lest
They should
gnaw away the ripened fields.
With the feelings
of love and affection, keep
Ungrudging
watch over them day and night
Sow thou then,
the seeds of contentment
To yeild you
a harvest of bliss.
8. And as it
begins to bear fruit then,
The time for
merriment is come.
Reap thou
it with the sickle of renunciation (Vairag)
And put it
aside in tufts to collect.
Seek thou
then the help of shine kith and kin
And make it
into bundles.
This then
is the fruit of contentment
Growing into
a harvest of bliss.
9. Then tie
it with ropes and carry it on
To collect
it in heaps;
Next call
thou all shine friends, kith and kin
To carry it
on with you
And when you
collect it with love and devotion,
It will bring
you peace, plenty and good.
Sow thou then,
the seeds of contentment
To yield you
a crop of bliss.
10. Pile up
thy bundles with clear detachment
To build up
one big heap;
Then will
thou, unmindful of praise or blame
Attain shine
nirvaana goal and,
Enter the
realms of happiness true.
Sow thou then,
the seeds of contentment
To grow the
crops of bliss.
11. Beat thou
ears of corn on the logs of meditation;
Separte out
the grain and then,
Remove the
husk to sift out
Sound grains
of realization.
Doing this,
weigh thou the grain
In the scales
of thy pious heart.
Sow thou again,
the seeds of contentment
To repeat
a harvest of bliss.
12. With the
hands of renunciation let
The corners
be beaten aright;
Sift out and
gather coarse and fine grain
Each in a
separate heap.
Keep up your
wits and watch lest
Thou should
face thy negligence.
Sow thou then,
the seed of contentment
To yield thou
the fruit of bliss.
13. Then weigh
thou shine harvest and,
Store it in
separate heaps,
Collect it
in 'Sohum' measures
To pay off
your dues.
Lighten thou
shine burden by
Carrying it
to Khanabal.
Sow thou the
seeds of contentment
To reap the
crop of bliss.
14. Wih prayer
and deep meditation
Carry it on
to the ghat, P
addle on shine
boat in
The calm waters
of devotion.
Relieve thyself
of the burden and enjoy
The refreshing
breeze of Mansbal.
Sow thou the
seed of contentment
To gather
the crop of bliss.
15. Now pass
on the goods to. the owner
Nor should
you deprive the tiller.
After all
from whom will the balance be due ?
For whom should
the excess be saved ?
Sow thou then,
the seeds of contentment
To reap the
harvest of bliss.
16. Sift out
some good grain and
Deposit it
for seed;
Sow the seed
again grain by grain
When the spring
comes.
This good
deed will yield
Newer and
ever newer fruit.
Sow thou the
seed of contentment
To reap the
crop of bliss.
17. Become
thou the enjoyer of yoga
And shunt
off your feelings of duality;
You are given
the name 'Sadhu'
And a Sadhu
you should become,
Sow thou then,
the seed of contentment
To grow the
crop of bliss.
18. Thine Guru's
word will redeem thou
From the cycle
of life and death;
Take thou
shine past Karma as
The store
of your fate (Prarabdha).
From a knowledge
of Karma Kanda
Will spark
off the lightning flash.
Sow thou then,
the seed of contentment to reap the crop of bliss.
19. Then with
the angelic light of Suhum
Thou w'lt
be enlightened to be
Unmindful
of the problems of
Honour or
dishonour.
And thus wilt
thou attain
Eternal bliss.
Sow thou the
seeds of contentment
To reap the
crop of bliss.
20. Parmanand
was a Zamindar.
Paying off
his debts, he
Was no more
subjected to insults
And reminders
to pay back dues.
He was relieved
of the burdens and
Anxiety of
changing his rented house (freed from
The cycle
of birth and death
Day in and
day out )
Sow thou the
seed of contentment
To yield a
harvest of bliss.
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