Historical Perspective - Preliminary Remarks
Desecration of Hindu
Temples
in Kashmir from the advent of Islam 1339
A.D.
(The following brief is based on the
recorded findings of Historians including Muslim chroniclers and foreign
non-Hindu travelers).
TAPER TEMPLES
Sikandar the iconoclast desecrated and destroyed
this temple which was built by Queen of Partapaditya II who reigned in
Kashmir from 634 to 648 A.D. Zain-Ul-Abdin (1420-70) A.D. used stones and
idols in the construction of Bund from the Naidkhal to Sopore.
SHANKARACHARYA MANDIR (SRINAGAR)
Noor Jehan, Queen of Jahangir, built the grand
Mosque known as Pather Masjid (Srinagar) with the sculptured beautiful
stones which formed steps of the mandir right from River Jhelum to the
top of the hill.
NARPARISTHAN MANDIR (SRINAGAR)
Built by Likhana-Naraindraditya who reigned Kashmir
from 178 to 191 A.D. has been turned into a Muslim ziarat called Narparisthan.
KALI MANDIR (SRINAGAR)
Qutab-Ud-din usurped it (1373-89) A.D. to be
converted into a mosque in memory of Mir Syed Ali of Hamdan of Persia who
had come to the Valley to establish Islam. Hindu King Pravarsena ll. had
dedicated the Kali-Shrine to the Goddess Kali (79-139 A.D.).
MAHASHRI MANDIR (SRINAGAR)
It was turned into a graveyard, Wife of Sikander
was buried in its interior.
SKANDA BHAWAN (SRINAGAR Downtown)
Its sacred springs and massive temple construction
desecrated and spoilt, it was christened as Ziarat of Pir Mohd. Basur.
TRIBHAWANA-SVAMIN (SRINAGAR Downtown)
This temple built by Chadrapida (684 to 693 A.D.)
was laid to ruins and its vast vicinity used as graveyard.
KSHANA-GANVISHVARA
Built in (950-58 A.D.) was desecrated. Its sculptured
stones removed. DIDDA- MATHA (Srinagar downtown) Temple converted into
Tomb of Malik Sahib.
VIKRAMISHVERA (VICHARNAG)
Built (521-63 A.D.) It was destroyed by Sikander.
Material utilized to built a mosque nearby.
AMRITA BHAWANA
Constructed by Queen Magavahana (22 B.C -13 A.D.)
There are other ruins of Hindu temples in its vicinity which have been
converted into Ziarats and burial grounds and nothing is known about their
antiquity.
RANESHVARA (SHALIMAR GARDEN)
Built by King Ramadatiya (414-74 A.D)
On the North Eastern corner of the Dal Lake, Pravarsena
II, the founder of Srinagar had built a Villa for a Hindu saint named Sukarna
Swami. Bernier, who visited Kashmir with Aurangzeb, gives an interesting
account of the garden in his travels and says that the doors and pillars
made of stone were used in the garden during Mughal era had come from some
of the idol temples demolished by Shah Jehan and that it was impossible
to estimate their value.
MARTAND
Built by King Ramadeva (2936-3005 B.C) with large
ornamented and beautifully carved stones erecting it to the height of 50
yards. Regarding this British Researcher Sir Walter Lawrence has remarked
thus:
While the old Hindu buildings defy time and weather,
the Musalman shrines and mosques crumbled away. Other foreign travelers
have recorded that Hindu temples were built to endure for all time. Their
solidity of construction and their gigantic size strike one with wonder
that puny man could have built them. They often gazed upon them with amazement
and lamented bigoted Muslim fanatics who laid them to ruins with tremendous
efforts.
TEMPLE OF BUZMA
It was usurped and converted into the Ziarat
of Baba Bamdin. Another temple close by was turned into the tomb of Rukh
Din, disciple of Muslim Priest Bamdin.
SHRINES AROUND DAL LAKE
The slopes of the mountains overlooking the Dal
lake have adorned many ancient shrines mercilessly destroyed by bigoted
Muslim fanatics.
SHARDA UNIVERSITY & ACADEMY OF LEARNING
(VIJAISHORI, now BIJBEHARA)
Sir Walter Lawrence records in his ''Vale of
Kashmir'' that all books of Hindu learning which bigoted Muslims could
lay their hands on were sunk in the Dal lake and Sikander flattered himself
that he had extirpated Hinduism from the Valley. Alberuni an Arab scholar
recording his visit to Kashmir has stated that in all their grandeur the
Hindus of Kashmir never slackened in their ardent desire of doing that
which was good and right. He also records they were men of noble sentiments
and noble bearing. Books of science, astronomy, space travel, medicine
and the like were destroyed - The labor of countless ages and countless
researchers.
We quote here under from world famous work of
Mr. M. A. Stein:
Rajtarangini - Kalhana (Volume II)
Moti Lal Banarsidass Publishers Pvt. Ltd.
Delhi, Reprint 1989
HILL OF SARIKA
Eastern slopes of the latter are now occupied
by extensive buildings connected with famous ziarats of Maqaddam Sahib
and Akhun Mullah Shah. It is probable that Mohammadan shrines have taken
here place of Hindu religious buildings, just as at so many old sites of
Kashmir.
Close to the foot of the southern extremity of
the hill is a rock which has from ancient times received worship as an
embodiment of Ganesa under the name of BHIMASVAMIN...... In fact, if we
are to believe Jonaraja, the rock image has changed its position yet a
second time. This chronicler relates that BHIMASVAMIN from disgust at the
iconoclasm of Sikander Butshikan had finally turned his back on city.
Page 446, para 95
TEMPLE OF SIVA PRAVARESVAPA
A short distance to the S. E. to the BHIMASVAMIN
rock and outside Akbar's fortress, lies Ziarat of Baha-ud-din Sahib, built
undoubtedly with the materials of an ancient temple. The cemetery which
surrounds it contains also many ancient remains in its tombs and walls.
At the S.W. corner of this cemetery rises a ruined gateway, built of stone
blocks of remarkable size, and still of considerable height. This structure
is traditionally believed by the Srinagar Pandits to have belonged to the
Temple of SIVA PRAVARESVARA which Kalahana mentions as the first Shrine
erected by PRAVARESVARA in his new capital.
...... Blocks majoring up to sixteen feet in length,
with a width and thickness equally imposing, were no convenient materials
for the builders of Muhammadan Ziarats, hammams etc. who have otherwise
done so much to efface the remains of ancient structures in Srinagar. The
position of the ruins is very central and might have well been chosen by
the founder of Pravarapura for prominent shrine in his new city.
POSITION OF RAMASVAMIN TEMPLE
Not far from Baha-ud-din Sahib's Ziarat, to the
S.W. stands Jami Masjid, the greatest Mosque of Srinagar. Around it numerous
ancient remains attest the former exist- ence of Hindu Temples. Proceeding
still further to S.W, in the midst of a thickly built city-quarter, we
reach an ancient shrine which has remained in a comparatively fair state
of preservation probably owing to its conversion into a ziarat. It is now
supposed to mark the resting - place of the saint styled Pir Haji Mohammed.
It consists of an octagonal cellar of which high basement and the side
walls are sill- preserved. The quadrangular court in which it stands is
enclosed by ancient walls and approached by or ornamented gateways. The
position of this shrine has suggested me its possible identity with the
ancient temple of VISNU RANASVAMIN which Kalhana mentions as founded by
Ranaditya.This temple must have enjoyed considerable celebrity up to a
comparatively late period. Mankha refers to it an object of his father's
devotion, and Jonaraja in his comments on the passage speaks of VISNU RANASVAMIN
as one of the chief shrines of Pravarapura. The evidence on which the suggested
identification is based has been fully indicated in note iii.453.
Page 447, para 96
SKANDABHAVANA
The site of vihara has been traced by me in the
close vicinity of Ziarat Pir Muhammad Basur. Certain ancient remains there
were locally known and worshipped till the
middle of the present century
as a tirth sacred to Skanda. Near the SKANDABHAVANVIHARA there stood once
the temple of Sivaparavaguptesvara referred to by Kalhana as a foundation
of King Paravagupta. Page 448, Para 97
SAMUDRAMATHA
A little higher up, if we can trust local tradition,
stood the ancient temple of VARDHAMANESA mentioned already in King SAMDHIMAT'S
reign. The site so designated by the purohits of the adjoining mohalla
is close to the Malyar ghat. I have referred already in a previous note
to the curious manner in which an ancient linga supposed to be that of
VARDHAMANESA was recovered a few years ago from a neighbouring mosque and
a Mahatmaya composed for the newly established shrine.
Page 450 Para 99
JUSKAPURA
A tradition recorded already by General Cunninghum
identifies this place (Zukur) with ancient JUSKAPURA. Kalhana names the
place as a foundation of Turuska (i.e Kusana ) King Juska who also built
Vihara there. The Muhammadan shrines and tombs of the village contain considerable
remains of the ancient buildings. Page 456, Para 104
AMARESVARA
On the shore of the Anchar lies the large village
of Amburher. It took its name from a temple of Siva Amaresvara which Suryamati,
Ananta's queen, endowed with Agraharas and a matha.The ancient slabs and
sculptured fragments which I found in 1895 in and around the ziarat of
Farrukhzad Sahib, may possibly have belonged to this temple.
Page 456,457 Para 104
VICHARNAG
It is held be a manifestation of Ailapattra Nag
who is mentioned also in Nilamata. An earlier designation seems to be MUKAMULAKANAGA
which is given to the locality by Srivara and in the Tirthasamgraha. To
the west of village and near an inlet of Anchar are the ruins of three
ancient temples now converted into ziarats and tombs.
TIRTHA OF SODARA
Close to the mosque of Sodarbal and by the lake
shore are two pools fed by perennial springs. These according to local
tradition, were in old times visited by numerous piligrims. Now all recollection
of this tirtha has been lost among the Brahmins of Srinagar. But a name
of the portion of the village area, Battapor, points to a former settlement
of Battas or Purohits. It is curious too that we find only half a mile
from the village the ziarat of Hazatbal, perhaps the most popular of all
muhammadan shrines in the valley. It is supposed to be built over the remains
of the miracle-working Pir Dastagir Sahib. Is it possible that the presence
of the rather ubiquitous saint at this particular spot had something to
do with the earlier Hindu Tirtha?
Page 457, Para 104
PADMAPURA
The chief place of Vihi Pargana is now the town
of Pampar, the ancient Padmapura, about 4 miles south west of Khunmoh.
It was founded in the beginning of 9th century by Padma, the powerful uncle
of puppet King Cippata/Jayapida. Padma is said by the chronicle to have
also built a temple of Visnu-Padmasvamin. To this may possibly have belonged
the scanty remains of an ancient temple which have been described by General
Cunningham. Close by is the Ziarat of Mir Muhammad Hamadani with some fine
ancient columns and ornamented slabs which are likely to have been taken
from the temple. Also other Ziarats of the town show similar remains.
SANARA
Only a mile to the south east of Khruv is the
village of Sar, until recently the seat of flourishing iron-industry, Kalhana
mentions it by the name of Sanara as an Agrahara founded by King Sacinara------.
The Ziarat of Khwaja Khizar which stands here near small springs is built
with the remains of the Hindu Temple. Page 459, Para 105
About two miles south-west of Sar are found the
well preserved ruins of a temple near the village Ladu (not marked on survey
map). They have been described by Bishop Cowie, but I am unable to trace
any old reference to this shrine in the texts I have examined. It is remarkable
for having a circular cellar, the only one known to me in Kashmir. A small
square cellar to the east of this temple has been annexed to a neighbouring
Ziarat.
Page 459-60, Para 105
CAKRADHARA
It was once the site of one of the oldest and
most famous shrines of the volley, the temple of Visnu Cakradhara.... The
plateau is still as TSAKDAR UDAR.... The shrine of Cakaradhara is often
mentioned as Tirtha of great sanctity. The temple seems to have been subsequently
restored, and Jonaraja mentions the statue of CAKRADHARA among those chief
divine images which Sikandar Butshikan destroyed.
Page 461-62, Para 107
TEMPLE OF SIVA VIJAYESVARA
The old Linga of Siva Vijayesvara seems to have
been destroyed by Sikander Butshikast.
Page 464, Para 109
DISTRICT OF VAMAPARSVA
It forms the modern Pargana of Khovurpor. An
old site is undoubtedly the large village of Hutmar. Its modern name seems
to identify it with the SAKTAMATA which Ksemendra names as one of the stations
in peregrinations of his heroin Kankali. The chief mosque of the place
is built with the remains of a Hindu temple and preserves in its walls
some sculptured fragments of remarkable beauty.
SHRINE OF BHIMAKESAVA
About a mile below Hutmar and on the bank of
a branch of Lider lies the hamlet of Bumzu which contains an ancient structure
of considerable historical interest. The Ziarat of Baba Bamdin Sahib is
nothing but a well preserved resting place of a Muhammadan saint.
Page 465, Para 110
TEMPLE OF MARTANDA
The ancient remains at the sacred spring itself
are very scanty. All the more imposing are the ruins of the great temple
which King Lalitaditya erected at a short distance of the presiding deity
of the tirtha. The destruction of the sacred image is ascribed to Sikander
Butshikast.
Page 166, Para 111
SAMANGASA
About four miles to the north east of Kother
and on a branch of Arpath river lies the populous village of Sangas, the
ancient Samagasa......... some old carved slabs built into the chief Ziarat
of the place attest its antiquity.
Page 467,468, Para 112
DISTRICT OF KARALA
In the lower portion of the district and on the
left bank of Visoka, we have the ancient Katimuso, the present village
of Kaimuh. The place Is mentloned by Kalhana as Agrahara, founded by Tunjina
I, and contains some old remains built into its chief Ziarat.
Page 471, Para 116
PARIHASAPURA
It has received its name from the ancient Parihasapura
which King Lilitaditya had built as his captal. The identity of the names
Parspor and Parihasapura is evident on phonetic grounds, and was well known
to the authors of the Persian abstracts of Rajatarangini. Yet curiously
enough the site of Parihasapura had remained unidentified until I visited
the spot in 1892 and traced the ruins of Lalitaditya's great structures
as described by Kalhana on the Plateau known as Paraspor Udar.
The full destruction of the temples is attributed
by Abu-l-fazal and the Muhammadan chroniclers to Sikandar Butshikast.
Page 477 and 478, Para 121
VARAHAMULA
Varahamula, situated on the right river bank,
has left its name to the present town of Varahmul, usually called Baramulla
by Punjabis and other foreigners. The ancient temple of Varaha which seems
to have been one of the most famous shrines of Kashmir, is repeatedly mentioned
by Kalhana. According to the tradition of the local Purohits it stood near
the site of the present Kotithirtha, at the western extemity of the town
and close to the river bank. Some ancient Lingas and sculptures found at
Kotitirtha may have originally belonged to the temple. The destruction
of its sacred image is noted by Jonaraja in the reign of Sikandar Butshikast.
Page 482-483, Para 124
After India achieved freedom and Kashmir acceded
to Union of India, temple desecration was resumed. Temple lands, cremation
grounds etc. of Hindus were usurped for expansion of Islam. The famous
Bhairavnath Temple of Chattabal, Srinagar was got locked through police.
The judicial case pending in court concerning this temple was never allowed
to be decided. Precious lands around Hari Parbat hill, Durganag Temple
of Srinagar and lands at several Hindu placcs of worship in the valley
were slowly and steadily turned into lands under occupation of Muslim trusts (Maqboozai-Ahali-Islam). In 1967 Shivala Temple, Chotta
Bazar, Srinagar
was desecrated. Again in 1984 Shri Hanuman Temple at Hari Singh High Street
was damaged and in the same year Arya Samaj Temple of Wazir Bagh, Srinagar
was burnt. From 1986 the law and order situation in the valley deteriorated
day by day and temple desecration became order of the day.
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