Mahashivaratri
by Bansi Pandit
Mahashivaratri (the great
night of Shiva) falls on the fourteenth day of the dark fortnight of Phalguna
(February- March), and is dedicated to the worship of Lord Shiva. This
festival is purely religious in nature and universally observed by all
Hindus. On this day devotees sing bhajans in honor of Shiva, recite Sanskrit
shlokas (verses) from scriptures, offer prayers in the morning and evening,
and some observe fasting throughout the day. People visit nearby temples
of Shiva and offer prayers in large crowds. The prayers and worship continue
late into the night when the devotees offer coconut, Bilva leaves, fruits,
and specially prepared sacred food to Shiva and his divine consort Parvati.
Offering Bilva leaves to Shiva on Shivaratri is considered very auspicious
by his devotees.
Shiv-Parvati with Ganesh
The origin of Shivaratri is attributed to several
stories in Hindu mythology. One very popular story traces the origin of
this festival to the churning of the Ocean of Milk by devas (gods) and
asuras (demons). It is said that when both gods and demons were churning
the Ocean of Milk to obtain amrita (water of immortal life), they came
across many unusual substances, including the deadly poison Kalakuta. As
soon as they touched the poison, it exploded into poisonous fumes that
threatened to envelope the entire universe by darkness. When the destruction
of the universe seemed inevitable, the gods ran for assistance from Brahma
and Vishnu, but neither was able to help. At last they ran to Lord Shiva,
who raised his trident and condensed the fumes. In order to save the creation,
Shiva swallowed the poison without spilling a single drop. The poison left
a dark blue mark on Shiva's throat. The gods praised and worshipped Shiva
for saving the universe.
The philosophical essence of the above myth is
as follows: gods and demons symbolize all kinds of individuals (both good
and bad) in the world. The Ocean of Milk represents the ideal world that
is full of peace and happiness for all human beings. Churning the Ocean
of Milk signifies the human activity in the world. The amrita symbolizes
happiness and the poison represents human greed and selfishness. Shiva
symbolizes the atman (self), the spiritual essence of an individual. Worship
of Shiva denotes meditation and contemplation by an individual on his or
her own self.
The above story is symbolic of the fact that individuals
perform actions in the world in order to achieve happiness. In this process
a person is usually overpowered by greed and selfishness, ruining his or
her efforts for obtaining peace and happiness. Thus the only way to achieve
peace and happiness is by worshipping Shiva at night, that is, by meditating
on one's own self during the night when the individual is free from the
distractions of the physical world. When the individual attains self-knowledge,
he or she can live in the world without being affected by anger, greed,
and selfishness, the three enemies of one's soul. Shlce Shivaratri symbolizes
the worship of the atman within, this festival is celebrated as a purely
religious festival by all Hindus, as stated earlier.
Another story in Hindu mythology also emphasizes
the auspiciousness of Shivaratri: On the day of Shivaratri, a hunter, who
had killed many birds in a forest, was chased by a hungry lion. The hunter
climbed a Bilva tree to save himself from the lion's attack. The lion waited
throughout the entire night at the bottom of the tree for its prey. In
order to stay awake to avoid falling from the tree, the hunter kept plucking
the leaves of the Bilva tree and dropping them below. The leaves fell on
a Shiva Linga that happened to be located at the bottom of the tree. Shiva
was pleased by the offering of the Bilva leaves by the hunter, although
inadvertently, and saved the hunter in spite of all the sin the hunter
had committed by killing the birds. This story emphasizes the auspiciousness
of worshipping Shiva with Bilva leaves on Shivaratri.
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