A Conversation Across Generations
by Dr. Sushil Fotedar
Yes, there he was! After so many years of fervent sms-ing and skyping he had
decided to pay his prodigal great-grandson a visit. Yes, there he was, my
great-grandfather, the muni of munis, the rishi of rishis, the great Kashyap
Muni, knocking at the door of my modest two-room apartment. There was no
mistaking his demeanour—the same glowing face,
the flowing beard, the Chandan Tilak, the spotless white dastaar and the long
Phiran with its trademark laadh. I looked sheepishly at my own dress. I was
wearing bermudas and a T-shirt with an intellectual-sounding—“Hell is Other
People”—printed across the chest. Cursing myself between the teeth, I
thought, ”Today
at least I could have worn a Kurta-Pyjama .Why for God’s sake did I not
remember?”But then it was one of those hot, sultry summer evenings of Delhi
and I felt he would forgive this minor transgression of mine.”O, Hi Dadaji!
Please come in,” I tried to sound informal, ”do make yourself
comfortable.”Without uttering a single word, he looked across my drawing room
and straightaway went ahead and sat on the Tsangij, that prized possession of
mine which I had retrieved somehow from my since abandoned house in Srinagar and
had brought out for this very special occasion.
“So, how is Bhagvan Shankar? And how is my dear Sharika Ma doing, ”trying to
strike a conversation, I cleared my throat, ”She must be missing me a lot. And
yes, how is the weather there in Kailash?” And then, I suddenly saw it all. He
was sweating from head to toe. Having come in this attire, that too from the
cold climes of Kailash Parbat, he obviously had not acclimatized to the hot
conditions of Delhi as yet. Turning on the A/C I said, “I am really sorry
Pitaji! But it will soon get better. This time in Delhi it is real hell, to say
the least,” I tried to make him feel good.”Yes,” and he began to speak
weakly,” It must surely be some corner of Raurav Narak, no doubt about that.
In fact,
before reaching this place,
I saw other Narakas too, which, if my memory serve me right, are not mentioned
in our Puranas anywhere. There, I saw men raping women in automatic Rathas. I
saw grisly scenes of bombs being blasted for no reason whatsoever and human
limbs and flesh being strewn across these metalled paths,” he mumbled in
obvious discomfort, ”But then what heinous sins have you committed to deserve
all this? Surely, you must have forgotten what pains I undertook to settle you
in my beloved Kashmir and whiled away your time in sinful orgies. This deserves
an explanation dear son. What do you have to say?”
This was the occasion I was waiting for. This is why I had called him in my
efforts to seek answers for my predicament.” Well dad,” I began in right
earnest, keeping myself as clear-headed as possible,” it all began in the late
nineteen-eighties and early nineteen-nineties. I was thrown out of Kashmir for
no fault of mine or rather, for the fault of being a Hindu in a Muslim-majority
area and thereby being a suspect in their eyes. I am despondent, nobody and
nothing to look forward to, in an alien place and climate waiting for death to
supervene.”Continuing in the same vein and trying to look as pitiable as
possible, I added, ”My culture has been raped, my language has been destroyed
and to add insult to injury, my history is being distorted to suit vested
interests. Even my own countrymen, at least a good number of them,
have sided with these anti-nationals for their own partisan interests. Under
these circumstances, what am I supposed to do? What is my future? Pray, guide me
in this dark hour of mine.”Having put forth my case as rationally as possible,
I sat back looking at his face while waiting for an answer.
Grand dad kept quiet for a long time, gazing deep into empty space. He was
sitting motionless with his spine absolutely erect, a result of thousands of
years of Tapasya. And then, he began slowly,” Well, it is not that simple dear
son. Let me start by saying that all great people, all great communities, are
basically cursed. That may sound paradoxical, but that is the way it is. Don’t
forget the Jews, the most cursed of them all and arguably one of the most gifted
ones. Son, it needs the dialectical push of suffering to propel you to great
heights. You are not one of those innocent, ignorant tribes of some forlorn
island who wallow in the shallowness of their stagnation. Have you forgotten
what one of the greatest sons of India, Swami Vivekananda said—‘Arise, awake
and stop not till the goal is reached’. Draw inspiration from such people
instead of pleading for crumbs before powers that be. Do also remember what he
said in the same context—‘Faith, faith in yourself. Faith, faith in God.
That and that alone is the secret of greatness.’ O, come on, don’t be a
weepy-sleepy little boy lost in the woods.”
But, I was not particularly convinced. Moreover, I was conversant with this
subterfuge of the so-called ‘positive thinking’, the panacea for all evils
according to its proponents. “That is all fine on paper grand-dad,” I
protested, “but what did I do that this tragedy should have befallen me ? I
led and continue to lead a peaceful life without hurting anyone. Why am I being
persecuted?” Trying to add fire to my arguments, I thundered,” Are my Gods
dead? Like Nietzsche, should I be searching for their graves in broad daylight
with a lantern in my hands? Nobody came forward when I prayed and prayed,
shedding profuse tears of’ virah’ while my brothers were being murdered and
my sisters raped.” Now I felt I had delivered the right, powerful punch in my
strongly argued case and with a smug satisfaction waited for Pitaji to answer.
Pitaji now looked distinctly uncomfortable with my line of argument. But keeping
his cool, he replied,” Do you call this fearful paralysis peace? Is laziness
synonymous with Shanti? No dearest,
no! Look back and you
will find people who wanted ‘peace’ but were basically cowards. Have you
forgotten king Sahadeva, that lazy,despicable lump who simply ran away at the
first sign of trouble, shaking in his underpants, leaving his beautiful,
intelligent wife Kota Rani and his poor subjects to the mercy of Rakshasas like
Rinchin and Shah Mir ? Do not forget his hopeless brother Udyanadeva too. It is
one of those sad chapters of your history how that courageous lady fought back
before she was ultimately murdered. On the cultural front, read Kshemendra, who
in his own unique style of satire describes the decadence that had set in our
community centuries back. In a grotesque distortion of the esoteric Kaula
practices, people had started to pass off their drunken sexual orgies as some
sort of Sadhana. Ah, what a shame! Remember also that in not so distant past,
you held the most learned people of your community, the Gurujis,
in utter
contempt and called them ‘gores’ with derision. I believe, the practice
still continues in a covert form. Well, I am not here to point out your flaws,
but I think some introspection is definitely needed. Even now, you deride your
language, your own mother tongue, the Matrika of Koshur,a divine manifestation
of Ma Sharika Herself, and are unfortunately ashamed of conversing in the same
within the confines of your home even. Language is the hallmark of all cultural
revivals and you have abandoned that almost altogether. Where are the great
writers and linguists? Where are the original thinkers? Where are your leaders
who can inspire? And, last but not the least, where are your saints? Sunny, they
are the ones who are dead, not your Gods.”
The evening was slowly tapering into night and I was now feeling genuinely
despondent . Pleading one last time with my great-grandfather, I asked him with
great humility,” Yes sir, I am to blame a lot for whatever is happening to me
at the moment, but being my loved ancestor, I beseech you to guide me in this
rather darkest hour of mine. My Ma Sharika is mad at me, my dear Shankar is in
some angry, introverted Samadhi, feigning ignorance about my misery, and my last
beloved saint passed away with Laxman Joo . I feel like a motherless child.
Please help me.” I was at the verge of tears now and dropping silent with
folded hands, I looked up to him.
A long time, an eternity, passed off. And then rising gradually from his asana,
he said cryptically,” Udhyamo Bhairavah,” and vanished suddenly into the
elements. For a moment, I was dazed. Distant but clear voices were
singing—‘Shaktisandhane Sharirotapattih’-- and filled with a new zest, I
got up and looked around .The night was getting deeper and a new morning was not
far off.
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