Realities About Realities
by S.P. Kachru
Views and opinions are, more
often than not, based on our
interests and prejudices rather
than facts. This starts with
our selection of those facts that are
worthy of our attention and this
selection is not made on the basis of
free will but on that of
subjective necessity. The
more we project our
subjective desires on to the
objective exterior world - the
more we succeed in
projecting our interior
outwards - the more the real
world becomes a backdrop
for the realities which we
have created for ourselves.
The point is underlined
by language, which instead
of being used to describe
things as they really are,
gives objects a subjective
purpose, which objectively
does not suit them. We only
need to change the accent
a little, and we are
confronted with another
reality - as an example, for
many centuries slaves were
treated as servants but
referred slaves and in
contrast, if we presently try
to look for translation for
slaves, it would be in vain.
Through films and
television etc., media has
become a big source of such ideal
counter realities. Indeed touted as the unreality industry, films and television
demean and trivialize
everything and everyone
connected with it in as
much that we no longer
prefer to confront
reality
directly. For long ago, we
learned and accepted the
fact that reality has for all
practical purposes become
unmanageable. Instead we
have turned our energies to
the proliferation and
production of endless
amounts of unreality to
soothe our tired and fractured
egos.
Whether this can lead in
an era when, for example,
smoking has been
demonized. War films,
appallingly, showing no
soldier smoking even though
every soldier’s basic ration included cigarettes.
Notwithstanding this, the
recent case of a superstar
apologizing for his cigar
chewing appearance following an uproar on
smoking in films. The
dedication to fictional
realities, especially in
religion, is obviously a
product of the need for an
antithesis to a reality that is felt to
be inadequate or even intolerable.
That is why religions place so much
emphasis on pointing believers to
another reality that fundamentally
differs from the uncomfortable reality
of this world. In this other reality,
phenomena which flatly contradict
earthly reality such as miracles may
occur and believers can hope for things
which are actually impossible.
These 'alternative' realities are
often more important to us than the
factual, which can for example lead
to the contradiction that minors can
be sentenced as adults if this seems
appropriate to the court. In order to
understand the paradox of parallel
realities, which are hierarchically
arranged, a backward glance to Adam
and Eve can be sampled to a good effect.
Even though the first man and woman
were expelled from paradise, we have
a residual collective memory of the
same, so that it continues to exist as
an unearthly reality. It is before us and
behind us, it is also present and
inspires our earthly acts, as though it
were never entirely lost, as though it
were not entirely of the future.
Source: Milchar
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