November 2011
During the first half of the 20lh
century, Afghanistan became famous on two
counts. The first reason was that it was a
nation which achieved independence from the
clutches of the British, and the second reason
was that Surayya, the queen of Afghanistan,
got a huge publicity and fame in the Western
world. In the modern history of Asian
continent, the name of ‘Surayya’ will
surely be recorded and registered as a lady
with progressive thoughts, or rather, she or
her name has been recorded so. ‘Surayya’
was ethnically associated with the tribe
called ‘Muhammadzai’ from the ‘BarakzaiP
group of Afghanistan. She proved to be the
first lady, who attained importance in Afghan
Political life. “Surayya Tarzi” who was
known as ‘Malika -e- Afghanistan’ was born
on 24th November 1899 at ‘Damascus’ in
Syria. Her father was ‘Sardar Mehmud Tarzi’
who was a great thinker, philosopher and
belonged to the ‘intelligentsia’ group. He
was also a popular Leader. Surayya had her
education at ‘Damascus’ only. It is
noticed that the modern thoughts and the
western ideology which she adopted at her
earlier days had an everlasting effect in the
rest of her life. On account of political
turmoil in Afghanistan, Surayya’s father had
to take refuge in ‘Syria’ but when
‘Habibullah’ captured the throne (power)
in Afghanistan, ‘Surayya’s father Mehmud
Tarzi was one of the many associates of him (Habibullah)
who returned back to Afghanistan. This Mehmud
Tarzi had the lions’ share in developing
Afghanistan as a progressive and modern
nation. When Mahmud Tarzi returned to
Afghanistan Habibullah the Amir felicitated
him in the Royal court. At that time, the
prince Amanullah met Surayya Tarzi. Then, in
theyear 1913 Amanullah married Surayya. Prior
to this marriage, Amanullha was already
married to one lady named ‘PariguP from the
palace. Amanullah, however, had divorced this
lady before he married ‘Surayya’.
Amanullah became Amir of Afghanistan in the
year 1919 and became the king in the year
1929.
During the period, his wife ‘Surayya’
ma4g a valuable contribution to the evolution
and development of Afghanistan. That is why,
Amanullah, while addressing the subjects
reiterated the fact that though he was their
king, his wife ‘Surayya’ was their real
queen. Surayya’ used to participate in many
public functions , along with Amanullah. She
had nurtured two hobbies namely, horse riding
and the game of hunting. Not only that, but
‘Surayya’ used to accompany her husband
during military exercises. She visited many
tents in which wounded soldiered were
stationed for medical treatment. Thus she
established communication with soldiers and
gave away many presents to them. At times,
when it was really risky to visit places where
insurgent mutinies or revolts were being
raised, ‘Surayya’ paid direct visits and
established a dialogue with the people. The
father of ‘Surayya’ Mehmud Tarzi was
against the tradition of ‘polygamy’. He
was also very keenly insistent on imparting
education to women and granting permission to
‘their right to employment’. ‘Surayya’
was an epitome of this ideology. Amanullah
also adopted and embraced the same thoughts
and movement of ‘ education for women’
right upto the root levels in rural
Afghanistan.
‘Since ‘Surayya’ was also keenly
interested in implementation of such novel and
radical ideas, she encouraged many
‘Afghan’ girls to take higher
education, who in course of time worked as
officers in various government departments .
In the year 1928 (A.D.) ‘Surayya’ who had
noticed some welcome changes in ‘Turkey’
sent some 15 promising and budding girl
students to ‘Turkey’. ‘Surayya’
started the publication of the periodical,
“Irshad-e- Niswan” exclusively for women.
The super specialty hospital for
womenfolk had already started functioning . In
all her lectures and public addresses,
‘Surayya’ used to refer to the important
issue of absolute freedom to the women at par
with men. She insisted on the right of
education and access to knowledge for every
woman in Afghanistan. In the year 1928 and
1929 Amanullah and ‘Surayya’ visited
Europe. The University of ‘Oxford’,
conferred upon them the honorary degree.
‘Surayya’ delivered some lectures to the
students there. Amanullah was deeply impressed
by the western technological progress. He
introduced in Afghanistan the equipments of
photography and the relative materials.
Amanullah and his family members made numerous
experiments with the help of cameras and
produced some of the unusually exceptional
photographs. This makes it possible for us to
have glimpses of various events and happening
in a royal and elite family up to the year
1927 Since both Amanullah and ‘Surayya’
were under influence of life style of European
pattern, their daily chore included shooting,
hunting and fishing in a natural way.
‘Surayya’ and her relatives (ladies only)
always had a tea party in the ‘Gulkhani’
Tea Restaurant’. Gradually an image
of’Surayya was formed in England of that of
a lady sporting dresses like the elite class
ladies from the times of’King Edward’.
Amanullah and ‘Surayya’ always moved in
their chauffeur driven Rolls – Roice car.
This is how both of them lived a life, which
perhaps, the people of Afghanistan were
totally unawares of. On 10th of December 1927
Amanullah and ‘Surayya’ arrived at
‘Chaman’ for a visit to India from
Afghanistan. At that time they carried some 50
bundles or parcels of luggage with them There
was a train from ‘Chaman’ to ‘
Karachi’ & Two special Boggies were
attached to this train in which use of Burma-
teak wood and parts made of silver were used.
In one of the functions of Karachi, Surayya’
had a meeting with many ladies. The accounts
given by those ladies who met ‘Surayya’
gave vivid descriptions of the charm and
beauty of ‘Surayya’ and were being
continuously discussed in the public for a
long time. Then Amanullah and ‘Surayya’
left for Europe where they were received by
king ‘Faud’. When ‘Surayya’ arrived In
Europe for the first time, she had sported
European dress and a hat. During, their tour
they visited Paris, Brussels, London and such
other famous cities ‘Surayya’ also met
some ladies from the Royal families of Egypt
and Turkey, /she abandoned her usual Blue and
Rose coloured dress and adopted western style
attire. She also ordered some 50 pairs of
dresses along with new set of ornaments. That
time the Europeans compared “ Surayya” the
Malika -e-Afghanistan with Elizabeth the
first. In the year 1929 the Illustrated London
news,’ the famous periodical (monthly)
published a special article about
‘Surayya’ At that time, ‘Surayya’ was
described as a lady with Black hair but with a
fairer skin than that of the women in Spain
and Italy. On 13 th March 1929, an article
throwing light on the various aspects of
Amanullah and ‘Surayya’ and life led by
them was published. Even the factories,
hospitals and institutes visited by
‘Surayya’ were given a prominent publicity
in German print media. ‘Surayya’ had a
meeting with King George the 5lh and Queen
Mary at the ‘Buckingham palace’. At that
time, ‘Surayya’ looked like a lady from
the British elite family. Thus, after winning
fame as a celeb from all sides, ‘Surayya’
became an’ icon’ in the fashion world like
‘Lady Diana’ today. On account of the
clashes, Amanullah had with the British, the
relations between Amanullah and the British
were strained. During the year 1929 Amanullah
had a truce of Cease fire with the British who
gave their nod to recognize Afghanistan as a
free and independent nation. Amanullah drafted
and finalized the constitution of independent
Afghanistan. In that Constitution the
nature and the ambit of the new government and
the role of the king vis- a vis the subjects
were discussed. The reforms brought about by
Amanullah and ‘Surayya’ were discussed all
over the world. The British, vehemently
opposed the reforms for the emancipation of
women. They published in Afghanistan the
photographs of Amanullah and ‘Surayya’
when they were on the tour of Europe — The
Orthodox and the extremists did not approve of
the steps taken by Amanullah and ‘Surayya’
when in the year 1929 both returned to
Afghanistan, a very strong opposition was in
the offing so, to avoid the direct
confrontation of the masses, Amanullah and
‘Surayya’ decided to desert their mother
land and to take refuge in Italy against the
standing invitation from the authorities of
Rome. They lived there till the end. Amanullah
died in the year. 1960 and ‘Surayya’
expired in 1968 at Rome. Her burial took place
at Jalalabad. In the month of July 2006 the
famous British author Mr ‘Russel’ Harris
had gone to Damascus. He was given a box,
smacked in soil by the relatives of ‘Surayya’.
Mr Russel was shocked when he opened the box
up, only to find a collection of very rare and
valuable photographs from the last century. He
published some selected photographs from among
the above in a periodical named ‘Libas’
International of England. These pictures make
you visualize some scenes of 1920 of
Afghanistan. Some of the rare photographs of
‘ Surayya’ who was declared as a fashion
Icon, in the first half of 20lh century are in
this collection. After reviewing these
photographs Mr. Russel concluded that even in
the times of rule by ‘Qajar’ family such
fine photographs must not have been done in
the whole of Iran. Such was the excellent
quality of Photography made in
‘Afghanistan’ then.