Baba Ramdev as followed in Sindh
By Sanjay
Godbole
Baba Ramdev, the most venerable for the majority
of Hindus in the Sindh Province of Pakistan, has
relationship with the Rajputana Province in
India. In the Tomar dynasty of Delhi, which is
also called Tunvar’, there was a king called ‘Anangpai’.
In
the year 1412 A.D. at ‘Runecha’ in
Rajasthan ‘Ramdev’ was born in the ancestry of
this king ‘Anangpai’. The name of Ramdev’s
father was Ajmal and the name of his mother was
‘Mainade’ ‘Ramdev’ had a brother named ‘Viramadev’.
Once ‘Ramdev’ and ‘Viramdev’, while playing with
a ball wandered and drifted forwards a
place called ‘Pokhran’. After some time
‘Viramdev’ returned home but Ramdev went further
and further and reached directly to the cottage
of “Siddha Yogi Balaknath”. [Siddha Yogi
means he who has attained or achieved Siddhi in
Yogic science] Balaknath favoured Ramdev and
became Ramdev’s Guru [mentor] and in that
capacity gave him a wise counsel in the form of
a Mantra [A codified matrix adoring a deity].
Ramdev slew a cruel and wicked person called ‘Bhairav’.
Due to the atrocity and oppressive behaviour of’
Bhairav’ people addressed him as a demon. Ramdev
set free the area around Pokhran from the
clutches of Bhairav. Under instructions from
Balyogi Ramdev and his father populated this
deserted area once again, around Pokhran.
Ramdev practised ascetic exercises and
successfully attained many achievements [feats].
Due to these Godsent powers achieved by Ramdev
both Hindus and Muslims became his followers and
devotees. Ramdev, in 1458 A.D. or around it
through profound meditation achieved permanent
trance [In Yogic terms, body and soul getting
Separated by will power.] This was at ‘Runecha’
and Runecha therefore was known and called as ‘Ramdevada’.
At
the place of the mausoleum of Ramdev (Where he
entered into the state of trans, that is) a big
fair is held in the month of Bhadrapada
and Magha (the sixth and the eleventh
month as per the Hindu calendar). Innumerable
devotees flock here from Gujrat, Rajasthan and
Madhya Pradesh. The priests who perform the
worship and other allied rituals in the
Ramdeva’s temple are called ‘Rikhiya’ or Bhagat’.
Some devotees sport the Gold or Silver pendents
with the image of Ramdev carved on them as
pendants or necklaces. Some spiritual and
religion oriented booklets, such as ‘Ramdev
Leela’, ‘Ramdev Chalisa’ have been
written & published for ‘Ramdev’. At the time of
pilgrimage' his devotees recite the devotional
Hymns praising Ramdev throughout the night and
remain awake. Such devotional songs pertaining
to Ramdev Baba are plenty. Ramdev whom the
Hindus call Baba Ramdev is called ‘Ramsa
Pir’ by the Muslims. The lines of the
devotional song are on the tip of the tongue by
all devotees. The above lines mean “Oh the Pir
of Runecha, kindly accept our respectful
greetings. You only are our master.” The reason
as to why this great saint, who always spoke out
against injustice and was engaged in the
devastation of the wicked, was called, ‘Ramsa
pir, has an interesting story always circulated.
Having heard much about the name and fame of
Baba Ramdev five Pirs [Muslim saints]
from middle east Arabia, came down to ‘Runecha’
to have glimpses of him. When they were
felicitated, they remarked that they had left
the utensils at their home only, inadvertently,
in which they ate. So Baba Ramdev at that very
moment, brought to light those very same
utensils and fed those pirs. At that time these
five Pirs addressed Ramdev as ‘Bado Pir’
and thus Baba Ramdev became a symbol of Hindu -
Muslim unity.
Baba Ramdev lived in a town called ‘Jujal’
in Marwad [a portion of Rajasthan]. Ramdev had
made his nephew alive by his supernatural power.
So also his pear “Saathiya”. Baba Ramdev, was a
devotee of lord, Shri Krishna and believed that
Truth always prevails’. Every year many hundreds
of thousand of devotees visit ‘Runecha’ [about
one lakh] from different places for having
Darshan [glimpses] of Baba Ramdev. As to the
form of Baba Ramdev, it is believed and agreed
upon that Baba Ramdev, when alive was always
seen, riding a horse. All the pictures of Baba
Ramdev, therefore are seen as riding a horse
only. Those whose desires, have been fulfilled
by the blessings of Baba Ramdev, present, while
returning the commitment which they made, while
making a vow, small replicas of horses made from
cloth and also distribute food to the needy.
Like in Rajputana, Baba Ramdev is a symbol of
faith and devotion in the minds of thousands, of
devotees. There is a special temple of Baba
Ramdev at a place, called Tando Allahyar’ in the
province of Sindh in Pakistan. This town is
always in the limelight on account of the fair
for pilgrimage for Baba Ramdev. In the year 1709
A.D. One Mir Allahyar khan constructed a fort in
earth and clay as a protection to his territory,
such a fort is called ‘Kachho Qilo’ in Sindhi
language. Due to this fort a town near this fort
at a distance of three kilometers was called”
Tando Allahyar”. The remains of the walls of
this fort do exist even to day. The famous folk
poet ‘Vatayu’ Fakir of Sindh has his
sepulcher near this town only.
In
the year 1933 A.D. the British constructed a
canal here resulting into Tando Allahyar being
an affluent town in agriculture since water of
the river Indus became freely available. The
special thing about this town is that prior to
partition, Hindus were in majority. After
creation of ‘Bangladesh’ many people from Sindh
migrated to India even then as on today, Tando
Allahyar’ a town of three hundred thousand head
count, the Hindu community have sizable quantity
of houses and other real estate.
The Hindus, here, are mostly engaged in
agriculture. Some, however, profess other
professions too. The famous mango grove of sindh
is situated here only. Hindus, some of them here
communicate in ‘Kachhi Marwadi’ language also.
The town of Tando Allahyar is only thirty five
kilo meters from Hyderabad (Sindh). There is a
long story as to how this temple of Baba
Ramdev came into being at Tando Allahyar. One
Roopchaud Khatri resident of Tando Allahyar had
no issues. This is one hundred fifty years back;
he went to Runecha in Rajasthan and prayed in
the temple of Baba Ramdev with a request for
getting a son. He brought along with him a
kindled lamp from Temple at Runecha. In course
of time, he got an offspring. As per the
directive, which Mr. Khatri received in his
dream, he erected a temple of Baba Ramdev at
Tando Allahyar and placed the lamp in the
kindled state in the temple. From that day
onwards, that lamp has been burning in the same
kindled state, for almost one hundred fifty long
years. The trustees of the Temple here, say “Our
ancestors have never allowed this lamp to be put
out.” The people of Tando Allahyar have a firm
belief that’ The lamp shall continue to be
lighted and kindled till the Moon and the sun do
exist and this world continues to last. A
replica of the letter ‘Om’ has been artistically
erected above the flame of the lamp. After the
incidence of Babri Masjid, at Ayodhya in India,
this temple at Tando Allahyar in a retaliatory
reaction in Pakistan was demolished. The lamp,
however, continued to be in the kindled stale,
untouched. The residents of Tando Allahyar
consider this fact as heavenly miracle. The
temple which occupied only twenty square meter,
has now, after renovation, expanded to an area
of one hundred square meter.
Just as Warkari’s ( Pilgrims who visit
Pandharpur in Maharashtra every year without
fail) from all nooks and corners of Maharashtra,
flock to Pandharpur for glimpses of lord vithal,
similarly Hindus of Sindh in Pakistan come to
Tando Allahyar for Pilgrimage of Ramdev. People
in Pakistan address Baba Ramdev as ‘Ramapir’.
Since majority of people are peasants or
agriculturists by profession, they conveniently
leave for the above pilgrimage at Tando Allahyar
in groups, after finishing their major
operations such as sowing etc for their
harvesting. People of various casts and
communities congregate here such as Bhils, Koli,
Bagdi, Sanyasi, Menghwad, Khatri Luhar, jogi for
the pilgrimage. I was acquainted with Mr.
Ishwardas, the head priest of the temple and
trusty of the Hindu community over here. He told
me that every pilgrim has to follow in all,
twenty four rules. The important rule is that
flags on which, symbolic foot prints in
vermillion or Red lead are made and such flags
are dedicated to the temple. Such flags are
erected in a room near the acme and displayed
there. All pilgrims come to the temple
barefooted. Such white flags, in Sindhi language
are called “Dhajja”. After dedicating and
erecting the flag, certain religious rituals are
required to be performed . After that some
people give copious donations as per their
capacity. The festival begins on the tenth day
of the Shukla Paksha of the month of Bhadrapada
[the sixth month as per the Hindu calendar]. In
the temple of Ramdeva, there is an equestrian
idol of Ramdev. This idol has been newly
established in the temple. There are pictures of
Goddess, lord Shiva, lord Vishnu and even Sai
Baba displayed the devotees break coconuts and
give it to the temple when worshipping, Sweets
are also distributed. Incense is burnt before
the Idol. Every evening ‘Pooja Aarati’ -
a worship where devotional songs are recited in
front of the deity, with many participating in
this Aarti. People reaching Tando Auahyar from
all corners of Pakistani cities have the
glimpses of this sacred lamp with faith and
utmost belief. There is a very big fair,
organised under the banner of the festival of
Ramdev, during which an open market for clothes,
toys & various articles is held.
Some times ursine shows of bears and animal
circuses are also arranged here. Mr Haji Ali
Bakhshi, the leader and the head of Magsi Baloch
community, from Tando Auahyar has kindly given
permission to make free use of his fifty acres
of land at the time of this festival. At the
time of festival under the auspices of District
collector (Nazim) services are provided and
security is arranged. Many devotees come saying
devotional songs and praising the deity to the
temple and stay in the empty space overnight.
All the pilgrims are given food free of any
charges from the community kitchen. Shri
Ishwardas informed me that during the fair of
Ramdev in the year 2009, about 50000 devotees
attended the fair of Ramdev. This fair and the
pilgrimage of Baba Ramdev or Rama pir is a
living example of Hindu Unity, religious fervour
and cultural tradition of Hindus in Pakistan.
Many Hindus in Pakistan are not aware of the
history of Baba Ramdev. For them, Ramdev is a
divine and supernatural personality. All people
have deep love for Ramdev. As the date of
festival approaches near and near, all Hindus
are full of Joy and enthusiasm, and they flock
the temple at Tando Auahyar in Multitudes. The
devotional songs rhymed in India and Pakistan
are almost similar. All the traditions and
cultural practices are identical. Hence one
could easily surmise, that Mela (fair) Ramdevda
and the Pilgrimage of Ramdev in Pakistan are the
two facets or dimensions of the same cultural
tradition.
*(The author is a noted
Archeologist, based in Pune)
Source: Kashmir
Sentinel
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