The Essence
of Yagnya
Piyaray Lal Raina
Performance of yagnya is
essential part for the performance of our rituals. It has been in vogue right
from Vedic times. It was vedic people’s belief that devas who represent various elements like fire, water, air , sky and
earth control the fate of human beings by providing abundance of rain essential
for cultivation of crops, children, cattle ( wealth) ,long life and after
life in the heavenly abode of ancestors. The devas
( 33 in number )could be reached for their favours by offerings of produce from
mother Earth like grains ,milk and its products , honey etc. While
all the major devas have their abodes in the heaven called dyoloka there are some devas who live on Earth as well as in heaven.
Agni deva (fire element) lives
on Earth as fire and in heaven as Sun and serves as a carrier (havya-vahana)
for carrying oblations offered to it on Earth to heaven for the deva
to whom they are offered. We find a mention of this belief in Bhagvad gita
swhich states “ having created
mankind in the beginning together with yagnya , prajapati ( the vedic concept of
god who controls even devas)said ‘by this shall you propogate , this shall be
the milk cow of your desires
(3/10)Again “Cherish
the devas with yagnya and may these
devas cherish you. Thus cherishing one other you shall reap the supreme good
”(3/11).
Although this Vedic
concept developed about 4000 years back and may look obsolete in the present era
yet it continues to be an essential mode of our rituals, be it daily worship of five panch mahabut yagnyass ( worship of five great elements), samaskaras
like namakarn , yagnopavit marriage
and death rituals. Performance of yagnya is also done on other auspicious
occasions like greh pravesh ( entering
new house ) after recovery from an ailment
or just for success in
business venture. Performance of yagnya is also a social event among
Kashmiri Pandits. Yagnya called havan
is performed on religious events such as Ramnavami
or Durga
ashtami or any other date to attract maximum community members for a
communal event.
English translation of the word nearest to its objective is sacrifice. It is
an act of cleaning one’s mind of all impurities cause by various types of
attachments. By offering one’s possessions in sacrifice one gets mentally
liberated. A puranic story
explains this. It is said that King
Yudhisthara (of Mahabharata fame) performed a great yagnya called Rajsurya yagnya
when he ascended throne after Mahabharata
war was over. All learned and wise acclaimed that yagnya
was unparalled till a mongoose with one side of body in golden colour turned up
and rolled over the floor , hoping that this yagnya
would turn him completely golden. It did not happen and he pronounced
all performers of yagnya as liars.
Then mongoose described the reason for his judgment. He said “Years back a terrible famine cause large scale
deaths in a village. A poor brahmin, hungry for days got some flour from a
nobleman to feed himself and his family. They were preparing bread from the flour when I entered to ask for some food.
The brahmin offered all that they
had to me. Next day I went again there and found the whole family had
died of hunger. I rolled over the floor where a few remnants of flour on
ground turned my body golden and
since then I have been looking for such a yagnya
which could turn my other side golden.”
We Kashmiri Pandits perform yagnya where
under we offer oblations to five deities namely Ganesh,
Shiv, Narayan ,Devi and Surya by
offering 1000 oblations to each one of all the five deities in one go. Besides
this before the start of offerings in the firepit (yagnyakund)
considerable time is taken in installing Kalash,
(Varundeva as witness to the performance of yagnya) installation of Navgrehs
( nine planets) etc which also adds to the time
and effort taken in the
performance of such a yagnya.
Normally the initiation starts late in the evening and is carried to next day
upto lunch time or dinner time when all people around are invited to participate in
final oblation called purn ahuti.
After this an aarti is performed
followed by shantipath for the
wellbeing of all. The performance of such a long ritual is very tiring and
beyond the endurance of present day generation
for whom the whole objective of yagnya
is a means of social get
togetherness rather than purification of the soul.
An ideal way out in such
situation could be to undertake performance of yagnya
of each deity individually on different occasions. It would take around
4-5 hours for the complete yagnya.
And one could avoid overnight stay. It
could start around 8 in the morning and finish by noon or start around 3-4 pm
and complete by evening. All the participants in the performance of yagnya could be associated physically and mentally by presenting to
them a copy of 1000 recitation through which offerings are made. It
would give satisfaction to all and bring awareness of our traditions
among our community. It may be stated here that at some places
this practice is already followed. Remember all the gods to whom we make
offerings are not different gods. There is only one god with different
manifestations. Another quote from Bhagwad gita will make it clear
“ Endowed with faith men engage in the
worship of my various forms from which they get their desires ,which are being
actually ordained by Me”(7/22).
For
more information on this subject please consult “ Socio- Cultural and
Religious Traditions of Kashmiri Pandits” available from Uttpal Publications
Delhi ( phone 9818447636)or send mail to pl_raina@yahoo.com
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