What is
Karmkanda?
Piyaray Lal Raina
Samarpan – 2nd installment
Before going into the details of how the worship is
conducted and the logic behind various kriyas (actions) I feel it will be better
to let the younger generation know about
how the concept of worship developed into its present form.
We humans are strange beings. Our intelligence is far above
the normal intelligence of our fellow animal beings into which biological
science has classified us together. To put it in empirical terms human
brain cavity, which is the measure of intelligence is
around 1200 CCs , that is, four
times the tiger (300 CCs), the most swift and ferocious animal and three times
the elephant (400 CCs) the most intelligent animal next to a human beings.
It is our intelligence which drives our curiosity to know
and understand the movements of Universe around us. Our desires, attachment, fears etc. are all due to our
responses to our well being which are guided by our intelligence. Think of a
lamb being driven towards slaughter house with a pack of green grass in its
front. The intelligence of animals is limited to just for survival on the day to
day basis. We bother about not only about our well being but for our several
generations down the line.
Yet our intelligence is far far limited to understand all
that makes things move in such uniformity and regularity at macro and micro
level. Look at the structure of the
all pervading Universe, as we understand it now, and the structure of the
minutest atom –they both have same pattern. The electrons move around the
nucleus in the same way as various Planets move around Sun and Sun moves around
bigger object in the galaxies.
Our ancients made these observations long back before they
learned how to read and write. In India our Vedic seers recognized the cosmic
powers behind the various cosmic activities as Devas. These Devas,33
in number, were described as custodians of cosmic order (rta)
which is indicated by the regular alteration of day and night ,the waning and
waxing of Moon ,the flow of river water from upper slopes to lower slopes. There
was no concept of god then, nor did they visualize these forces as having any
form. They just described them
as sentient Beings. Thus Indra Deva
was recognized as the most powerful being that controls all cosmic activities
which bring timely rain on Earth which in turn made cultivation of crops
possible. RudraDeva was describes as the cosmic power which ensures regularity
of movements of cosmic bodies such as Sun, Moon, planets etc. AgniDeva,
who provides heat for growth of crops. VarunaDeva
was recognized as holder of water bodies such as oceans, rivers, and lakes etc
which are essential for human survival. Like that VayuDeva
for winds and host of other Devas were
described as custodians for human survival on planet Earth. The whole cosmic
world was divided into three regions called lokas:Dhyo
loka, Prithvi loka and Antariksh loka.
Devas live in Dhyo loka which
is up in the sky, our Earth is Prithvi
loka and the region between Earth and Dhyo
loka is Anteriksh loka where
malicious beings called Asuras live.
Females were not given any roles though they were recognized as mothers,
sisters, daughters of Devas and Asuras
A liturgy was later on developed to praise these Devas
for their beneficial acts. Offerings of the farm produce called bhoga
were made to these Devas through AgniDeva who was recognized as carrier of these bhogas
to Devas as he lived simultaneously in all the three lokas:
as Sun in the Dhyo loka, as fire in
the Prithvi loka and as lightening in
the Anteriksh loka. Thus
AgniDeva was invoked by
lighting fire in a pit at a clean place in the ground and offerings for Devas
were made into this fire with
the recitations of mantras from Vedas which came to known as yagnya
(sacrifice) Yajur Veda describes in detail the methodology for performance
of yagnya and other rituals.
Over a period of time, in the post Vedic time around 2500
years back Vedic philosophy was
described in detail on the basis of Upanishads. It was at this time that god was
recognized as the Supreme Power
controlling not only Devas but the
whole Universe. God was described as transcendental power which is beyond human
description but for manifestation of Universe god adopted an immanent aspect.
Two different schools of thought describe manifestation. One school of thought
described god as Brahman (in His
transcendental aspect) and as Ishwara
in His immanent aspect. Ishwara
further down the line is projected as Brahma
(in His manifestation aspect), Vishnu (for
maintenance of Universe) and Mahesh or
Shiva (for dissolution of world at the end of certain number of years called
epoch). This school of thought came to be known as Vaishnavism.
The other school of thought recognized Parmshiva
as the Supreme Power in His transcendental aspect and Shiva in the immanent aspect who created Universe through His energy
power Shakti. This school of thought
came to be known as Shaivism
While Devas had neither form nor temples for worship, the
post Vedic gods were given definite anthropomorphic forms and temples to live
in. The attributes of gods came to be depicted by iconography. Thus, these gods
were depicted as seated on a lotus (sign of purity), having number of arms (sign
of strength), many heads (sign of control over directions and so on.
The methodology for worship, while retaining the original Vedic liturgy
and yagnya concept, developed into
diverse ways which in due course of time adopted regional pattern which came to
be known as Karmkanda.
The karmkandas of
various regions of India have been upgraded from time to time to suit the needs
of living generation. The Karmkanda
followed by Kashmiri Pandits has been written by one learned brahman known as
Lorareshi, perhaps in 17/18 century. It is almost lost now but our learned
priests have retained relevant
portions of this book which they use for conducting
ritualistic pujas on various occasions. Time has come to upgrade our karmkanda
to suit modern needs. We need to work on it.
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