Pandit Saheb
Ram Kaul
A Great
Sanskrit Scholar of Kashmir
[
There
have been two Saheb Kauls or Saheb Ram
Kauls in the history of Sanskrit
scholarship; both of them have been from
Kashmir and both have been great. The
first of these Saheb Kauls, the famous
author of 'Krishnavtar Charit', lived
during the reign of Auranzeb (1658 - 1707)
and was the writer of over a dozen
valuable Sanskrit works. It is, however,
the second Saheb Ram Kaul we are going to
profile in this column, a great scholar at
Dogra Maharaja Ranbir Singh's court whose
brilliance made him the cynosure of
learned men in the Maharaja's Vidya Vilas
Sabha or the 'assembly of scholars'. ] |
Among
the Kashmiri scholars of Sanskrit whom Maharaja
Ranbir Singh respected greatly was Pandit Saheb
Ram Kaul (SRK), a deeply learned man whose study
of the Shastras had impressed even the veteran
Pandits of Varanasi. There is no clear documentary
evidence of SRK's exact date of birth, but he
lived during the reign of Maharaja Ranbir Singh
which lasted from 1858 to 1885. His father Dila
Ram was a revenue official in Maharaja Gulab
Singh's service and lived in the Anantnag town.
His mother was the daughter of a well-known
scholar Pandit Tika Lal Razdan. SRK was only seven
years old when his father passed away. His mother
then shifted to Srinagar along with her brothers,
Pandit Lakhmi Ram and Pandit Lassa Kak.
At first SRK was admitted
to a Persian Maktab (school) for his studies, but
there he showed no progress even though he
remained on its rolls till the age of 18. Persian
was not his cup of tea and he finally gave up
studying it at the Maktab.
This lack of interest in
Persian was, however, taken to be a sign of
dullness by his peers in the neighbourhood. They
taunted and teased him much to the distress of his
mother who asked one of her brothers to examine
his horoscope. The brother, Lakhmi Ram, selected
an auspicious time and started teaching the boy
Sanskrit. Seeing his keenness to learn Sanskrit,
Lakhmi Ram later got him admitted to a large
Sanskrit Pathashala run by a reputed scholar of
the time. SKR developed a great interest in the
study of Sanskrit, acquiring knowledge at a pace
faster than any one could imagine. Soon he
blossomed into a full-fledged scholar mastering
Vyakarna (grammar), Alankara (rhetoric), Vedanta
and Mimamsa (two schools of Indian Philosophy).
Once, a learned man
arrived at his home seeking a solution for some
difficult academic problem. SRK's maternal uncle,
who was a head teacher, was not there at that
time. But SRK surprised everyone around when he
offered to explain it to him although it did not
reIate to his field of study. He cleared the man's
doubts and answered his queries in a way that
convinced his maternal uncle of his brilliance.
Fearing that her son might stagnate there, SRK's
mother shifted from her brother's house to a
different place.
By this time SRK had
acquired mastery over grammar, poetry, drama and
Shaiva philosophy. Soon he found that there was no
scope for higher academic excellence in Kashmir,
as there was no one there to satisfy his deeper
quest of knowledge. He quietly decided to leave
Kashmir and go to Varanasi, the greatest centre of
Sanskrit studies in the country. He left Srinagar
on foot and after completing the long, and often
hazardous, journey reached Varanasi in quest of
higher knowledge. After staying at Varanasi for
about a year, exploring the Shastras in greater
depth, SRK returned to his home town. He
participated in several scholarly debates there,
often leaving the Pandits of Kashi stunned by his
exceptional learning.
On his return from
Varanasi, SRK went to the pilgrim centre of
Vicharnag, near Srinagar. In Kashmiri 'nag' means
a spring and 'vichar' is to contemplate. It was at
Vichar Nag that scholars and saints would assemble
for discussions and debates on the Shastras and
for exchanging ideas on religious and
philosophical matters. The annual pilgrimage to
Vichar Nag used to take place on the full moon day
of Chaitra. Staying there for seven years, SRK
took to sadhana or spiritual discipline. At the
end of the sadhana, Maharaja Ranbir Singh sought
him out and appointed him as the President of his
Vidya Vilas Sabha (the assembly of scholars) and
the Principal of the Sanskrit Mahavidyala, founded
by him at Bagh- e-Dilawar Khan, not far from
Vichar Nag.
SRK constructed a house
for himself in the Drabiyar locality of Srinagar,
and this house is said to stand there even today.
His wife Poshmal Ded was a deeply religious lady.
She used to go Hari Parbat every day without fail
and take a five mile circumambulatory round of the
shrine. In fact their second child, Daya Ram was
born near the Sharika Devi shrine while she was on
her morning round of worship. Daya Ram turned out
to be a great Sanskrit scholar and so did Damodar
who followed him.
Under the influence of
Shams-ud-Din Iraqi, a bigot from Iraq who
persecuted Hindus in Kashmir in large numbers,
Sultan Fateh Shah had vandalised the shrine of
Chakreshwari at Hari Parbat, Srinagar destroying
the idols installed there. SRK traced out and
collected the broken parts of the idols and the
shrine, assembled these and reconstructed the
shrine of Chakreshwari during Maharaja Ranbir
Singh's rule.
In 'Niti Kalpalata', one
of the books that SRK wrote, it is stated that he
also authored nine other Sanskrit works including
the Rajataragini Sangraha, Kashmir Tirtha Sangraha,
Pancha Sahayek Vivarnam and Gita Vyakhya Sahibi.
His erudition, particularly his intimate knowledge
of the history and geography of Kashmir left two
western orientalists, Aurel Stein and George
Buhler, greatly impressed. In the second volume of
his translation of the Rajataringini, Stein
observes that SRK was "undoubtedly the
foremost among the Kashmirian Sanskrit scholars of
the last few". His 'Kashmir Tirtha Sangraha',
an abstract of information about the ancient
shrines of Kashmir, and his commentary on these,
proved extremely useful to Stein, and other
scholars too, in locating and identifying many
places, and in establishing correct historical
dates.
Writes Buhler in his
famous Report of 1878: "Pandit Saheb Ram
appears to have been deeply versed in the Shastras
and the ancient history of his country."
Buhler states further that "Saheb Ram
possessed a very intimate acquaintance with
Kashmirian history. Saheb Ram's explanatory
treatises and abstract on the manuscripts of
Nilamata Purana and other works, will enable us to
restore the text and explain its meaning with
greater accuracy than ever before".
Unfortunately, SRK's attempt at editing and
restoring the text of the Nilamata, was not
allowed to be published. Had it been, it would
have been the first example of textual editing by
a Kashmiri scholar. According to Buhler, SRK's
corrections and explanations, his attempt to
"fill up all the lacunae, to expand all
obscure passages and remove, as far as possible,
the ungrammatical forms, prove clearly that Pandit
Saheb Ram's restoration is correct in substance
and that Kalhana took over some portion of his
narrative almost literally from the Purana."
SRK's Niti Kalpalata,
which was published in two parts, is a book on
polity. It seeks to describe the basic elements
that are essential for a successful polity. It was
Saheb Ram's knowledge of this subject that must
have impressed Maharaja Ranbir Singh. In fact
SRK's books reflect his wide range of knowledge of
a variety of subjects. No wonder that many Indian
scholars have praised SRK without any reservation
for his academic accomplishments.
[ Inputs by Dr.
Dhani Ram Shastri ]
Source:
Unmesh
- Monthly Newsletter of N.S.
Kashmir Research Institute
|