Damodar
A true
Kashmirian scholar
[Pt.
Damodar, son of the illustrious Pt. Sahib
Ram Kaul and younger brother of the
equally renowned Pandit Daya Ram, was a
Sanskrit scholar gifted with unusual
brilliance. His scholastic endowments
greatly impressed both George Buhler and
Aurel Stein who have paid very handsome
tributes to his genius. In its issue of
October 1997, 'Unmesh' had drawn attention
towards his sequel to Rajatarangini in
which he had carried the narrative forward
from Akbar's reign to his own times. This
valuable work is unfortunately not
traceable now. Here we have R. N. Kaul, a
great-grandson of Pt. Daya Ram, profiling
the personality of this great scholar
about whom Buhler had said that "he
would shake Sanskrit prose or verse alike
from the sleeve of his garment ", and
about whose life very little is known.] |
Sahib
Ram Kaul, born early in the 19th
century in Kashmir, was a renowned savant,
Sanskrit scholar, author and researcher, whose
contribution to Sanskrit learning and knowledge of
Kashmir's history and geography, had received
recognition, especially from Maharaja Ranbir Singh
(1829-1885), resulting in the Pandit's appointment
as president of the Vidya Vilas Sabha of
the State and as chief teacher and head of the
Sanskrit Mahavidyalaya, founded by the ruler, in
Srinagar. Sir Aurel Stein has referred to Sahib
Ram as "undoubtedly the foremost among the
Kashmiri Sanskrit scholars of the last few
generations". Two of Sahib Ram's sons,
followed in their father's footsteps and in their
own right acquired unenviable reputation for their
scholarship.
The elder son, Daya Ram,
authored the 'Linga Purana Bhavarth Sanket', (preserved
in the Ranbir Research Institute, Jammu), was a
man of learning of the Shastras, achieved
high proficiency in astrology and studied Persian,
and was an important member of the Maharaja's
court, in advising the Maharaja in the
interpretation of the Shastras, Hindu law and
customs, in adjudication proceedings. He had a
most charming personality, heightened by a
well-kept beard and was always immaculately
dressed.
The second son, Damodar,
was a brilliant scholar, profoundly knowledgeable
and master of repartee, who succeeded his father
on his death in 1872, as the Head of the Sanskrit
Mahavidyalaya, in Srinagar. Damodar had been taken
in adoption by his aunt, from which family later
emerged two outstanding scholars, both Shastris
and brothers, Pt. Mukund Ram and Madhusudhan, who
was the last of the scholar from this family. But
Damodar retained close contact with the family of
his birth, and his elder brother. Damodar is
credited with Praud Lekhak, a letterwriter
and verses in continuation of Kalhana's
Rajatarangini of which the present location is not
known. This sequel to Rajatarangini had brought
the account of Kashmir's history from Akbar's time
down to the last year of the 19th century.
It is interesting to note
that Maharaja Ranbir Singh, shortly after his
accession to the throne of J&K State in 1856,
initiated a move for the preservation and
collection of contemporary and ancient manuscripts
relating to the cultural heritage of Kashmir and
to facilitate study of Sanskrit, Persian and
Arabic languages in the State. He built the
magnificent Raghunath temple in Jarnmu, symbolic
of Rama Rajya concept of rule.
With Saheb Ram in charge,
he set up a Sanskrit Mahavidyalaya in Srinagar and
another one in Jammu, with a Sanskrit
Mahapustakalaya, a library attached. He
arranged to secure copies of books from the
private collection of other native rulers in India
and from Varanasi etc.
For the collection of
religious manuscripts for the library, select
scholars were despatched far and near to secure
copies of published and unpublished manuscripts
and rare books. For the rare books sold by the
owners, high prices were paid and those not sold
were copied, through a team of learned scholars
including Sahib Ram Kaul. Collection of MSS for
the library began in 1869, as also transcribing of
Sharada script to Devanagri and in due course the
library flowered into a repository of important
Sanskrit works.
Meanwhile many Westerners
interested in Indian culture studied Sanskrit in
Europe (particularly Germany, England and France)
and were appointed by the British Government of
India, to specially created posts in Sanskrit
institutions in India, to explore and exploit the
Indian Sanskrit heritage. They were encouraged to
collect, examine, translate edit and arrange
distribution of select Sanskrit works of which the
government organised allotment among British
universities and collections, as well as some
Indian societies and institutes. Apparently it was
their policy to rescue and secure ancient
manuscripts, dealing with India's (including
Kashmir's) heritage, not only from a mere academic
interest and present the Indian civilization to
the world, perhaps with a colonial angle attached
to it. The political department of the Government
of India was deeply involved in this.
The Government of India
appointed Prof. G. Buhler a Sanskrit scholar born
in Hannover (1837-98), specializing in oriental
languages and archaeology, who had studied
Sanskrit in Europe and worked as Professor,
Elphinstone College, Bombay (1868-72), who is said
to have discovered over 5000 MSS for distribution
by the Government. He was also deputed to Kashmir,
Rajasthan and Central India, in search of Sanskrit
manuscripts.
Prof. Buhler arrived in
Srinagar on August 11, 1875. The Political
Resident of Kashmir had arranged to deliver to him
a memorandum on Sanskrit libraries and books,
together with a catalogue of works existing. He
was introduced to important Kashmiri Pandits. The
following day he met Maharaja Ranbir Singh, who
offered him every assistance in his mission. He
also visited the Sanskrit School where he
presumably met Damodar, the Head Teacher. On 15th
August 1875, Pandit Daya Ram called on him, who
according to Buhler gave him much valuable
information. "Through his father the late
Pandit Saheb Ram, who appears to have been a man
deeply versed in the Shastras and the ancient
history of his country, Pt. Daya Ram has become
the possessor of much valuable information on the
ancient geography of Kashmir. A good deal of the
identification of places mentioned in the
Rajatarangini, which I shall have to mention in
the sequel, have been made with his
assistance", says Buhler.
By the 18th of August,
work progressed fast and he arranged with the two
brothers, copies of nearly seventy works in the
Residency list. He made visits to many places, did
minor excavations and compared the locations of
certain places described in Sahib Ram's 'Kashmir
Tirtha Sangrah'. From his contact with the
other scholars in Kashmir, and in commenting upon
the scholastic eminence of others Buhler's remarks
on Pt. Damodar are particularly noteworthy as
follows:
"As regards the
present state of literary activity, l can say that
I saw one really distinguished Pandit, who would
be able to hold up his head anywhere - Damodar,
the son of Saheb Ram, the Chief Teacher in the
Maharaja's Mudrissa. He possesses all the
characteristics of a true Kashmirian scholar,
great quickness and sharpness, a considerable fund
of good-natured humour, and an inexhaustible flow
of eloquence, combined with a through knowledge of
Sanskrit poetry and poetics and a very respectable
knowledge of grammar, of Nyaya and Shaiva
philosophy - he explained to me several verse from
Sanskrit poets which had baffled not only myself;
but also some of the best Pandits of India. His
own poetical compositions - a continuation of the
Rajatarangini and a letter-writer, Praud Lekhak,
which he was good enough to read and explain
to me for hours - certainly surpass Shriharsha and
Bana and can be only compared to Subhandhu's Vasavadatta.
Pandit Damodar was not the only man of a
scholarly bent of mind. I have already mentioned,
his brother Daya Ram as an authority on the
ancient geography and history of the
country."
What a splendid
unsolicited testimonial to the intellectual
prowess of a great Kashmiri scholar.
Buhler was greatly
impressed by Damodar's ability to "produce
Sanskrit prose or verse alike from the sleeve of
his garment."
Sir Aurel Stein,
Indologist, recognised Buhler's pioneering work on
establishing the critical principles as propounded
by Pts. Damodar and Daya Ram in correctly
understanding Kalhana's Kashmir Kings' Chronicle
relating to the history and geography of Kashmir,
and their application to Nilamatpurana, the mahatamayas
of tirthas and the Rajatarangini. Stein
had seen some parts of Damodar's incomplete sequel
to Rajatarangini too, and recorded his views in
these words: "Had Pandit Damodar been spared
to complete it, his work would have shown that
Kalhana could have found generations past no
worthier successor."
Source:
Unmesh
- Monthly Newsletter of N.S.
Kashmir Research Institute
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