Tribal Invasion: An American Reportage
Margaret
Bourke-White was a correspondent and photographer with American magazine
LIFE. She authored many books, based on her coverage of Africa, England,
France, China, Russia, Italy and Germany during the Second World War.
Bourke-White also covered tribal invasion of J&K in 1947-48. Her reportage on
Kashmir - "Democracy in the
Himalayas'
and 'Struggle for
Kashmir'
form part of
her book on
India
'Halfway to Freedom' (New York, 1949).
The 'Struggle
for
Kashmir'
deals specifically with Raiders' invasion. Bourke-White was in
Pakistan when
invasion was beginning.
Pakistan
government was reluctant to let her cross into
Kashmir.
They feared that an upright journalist like Bourke-White would not hesitate to
tell the world truth about
Pakistan's
complicity in the invasion. Pakistanis trotted out excuses to put her off
saying, 'there was nothing to photograph', 'it was very dangerous for a
woman,' 'Tribesmen abducted women'. When she insisted on visiting places
which were bases for invasion local officials escorting her would drive her over
'picturesque but deserted roads to the border of
Kashmir and show
her 'a breathtaking vista of mountain scenery which had fine picture-postcard
value but little news value'.
On occasions Bourke-White was able to slip out unescorted
and meet tribal Pashtun invaders. She narrates her conversation with one Invader
leader, Badsha Gul of Mohmand tribe. Gul had brought one thousand tribals, a
convoy of trucks and ammunition for invasion of
Kashmir.
The trucks and buses would at times come back within a day or two "bursting
with loot, only to return to
Kashmir with more tribesmen, to repeat their
indiscriminate "liberating" - and terrorising of Hindu, Sikh, and Muslim
villagers alike".
About the buses and lorries Bourke-White writes
"taxi companies (in Rawalpindi) were donating twenty or ten or a couple of
trucks each, the number I suppose depending on the intensity with which the
owner believed the Muslims in Kashmir needed 'rescuing'.
Bourke-White
debunked the myths that arms for the invasion came from tribesmen themselves,
some of whom owned arms factories. She writes, "I photographed one of the
larger of these munition works, belonging to the Afridi tribe. It was a
rock-bound shack where five men worked. Since it took one man a month to make a
rifle, it is doubtful whether all the shacks on the North-West Frontier would
account for more than a fraction of the equipment with which the tribesmen
poured into
Kashmir during
the fall of '47. Certainly these miniature ballistics establishment would hardly
explain the mortars, other heavy modern weapons, and the two aeroplanes with
which the invaders were equipped".
In an eyewitness account about the delivery of
arms she writes, "In
Pakistan towns
close to the border, arms were handed out before daylight to tribesmen directly
from the front steps of the Muslim League headquarters".
She makes
revelations e.g. 'From Pakistan's Capital a train loaded with medical
supplies and volunteer personnel left every Wednesday morning for the Kashmir
frontier, "some of the 'Azad Kashmir' soldiers, taken as PoWs by the Indian
army, were found to have pay books of the Pakistan Army in their pockets'.
While
Bourke-White was still in Abottabad she had the opportunity to meet the nuns
from St. Joseph
Hospital in Baramulla who survived the carnage. They had escaped over the border
at dawn. A nurse gave her a detailed description of how raiders ransacked the
babies' ward on the Convent grounds. She said, "the tribesmen began smashing
up X-Ray equipment, throwing medicine bottles to the ground, ripping the
statuettes of saints out of the chapel, and shooting up the place generally. Two
patients were killed: an Englishman and his wife who were vacationing at the
mission were murdered; and two nuns were shot".
For nine days
Baramulla witnessed reign of terror under the forces of occupation. About the
situation in the Convent Bourke-White records, "The nuns, their hospital
patients, and a few stray towns people who had taken refugee at the mission were
herded into a single dormitory and kept under rifle guard. On one of these days,
after an air attack from the Indian Army had left the tribesmen in a
particularly escited and nervous mood, six of the nuns were brought out and
lined upto be shot. It was the accident that one of them had a conspicuous gold
tooth that saved the sisters. One of the riflemen wanted to get that tooth,
before his colleagues had a chance at it. In the scuffle that followed, one of
their chiefs arrived; he had enough vision to realise that shooting nuns was not
the thing to do, even in an invasion, and the nuns were saved".
Bourke-White
visited Baramulla soon after its liberation by Indian forces. She records,
"The once lovely town, straddling the Jhelum River at the gateway to the Valley,
was as heaped with rubble and blackened with fire as those battered Jewels of
Italian towns through which many of us moved during our war in Italy...the
deserted convent on the hill was badly defaced and littered...We made our way
into the ravaged Chapel, Wading through the mass of torn hymnbooks and broken
sacred statuary. The altar was deep in rubble". She also gives a graphic
account of how martyr Maqbool Sherwani was killed by Pakistanis. Bourke-White
met Sherwani's father and brothers. On seeing Sherwani's photograph Bourke-White
notes, "Even the soft-focus effect of the fuzzy studio portrait could not
erase the intensity of the eyes and the look of strength in the high forehead".
(Sentinel Research Bureau)
Raiders' Evidence
Major General Mohammad Akbar Khan was in active service in the Pakistan
Army in October 1947. He commanded the raiders under the pseudonym "General
Tariq". Excerpts of his interview published in the "Defence Journal"
(Karachi, June-July, 1985) are reproduced below:
Planning of the Invasion:
"A few weeks after partition, I was asked by Mian Iftikharuddin on behalf of
Liaquat Ali Khan (Prime Minister of Pakistan) to prepare a plan for action in
Kashmir. I found that the Army was holding 4,000 rifles for the civil police. If
these could be given to the locals an armed uprising in
Kashmir could be
organised at suitable places, I wrote a plan on this basis and gave it to Mian
Iftikharuddin. I was called to a meeting with Liaquat Ali Khan at Lahore where
the plan was adopted, responsibilities alloted and orders issued. Everything was
to be kept secret from the Army. In September the 4,000 rifles were issued at
various places and the first shots were exchanged with the Maharaja's troops and
the movement gathered weight.
He (Khurshid
Anwar) had joined the Muslim League and he had been appointed commander of
the Muslim League National Guards. In September 1947, when the Prime Minister
launched the movement of the Kashmir "struggle" Khurshid Anwar was appointed
Commander of the Northern Sector. Khurshid Anwar then went to Peshawar and with
the apparent help of Khan Qayyum Khan raised the Lashkar which assembled at
Abbottabad... Thereafter he (Khan Qayyum Khan) continued to take active interest
in Kashmir and helped with the tribal Lashkars through the
Kashmir
operations."
On Looting of Non-Muslims:
"It was part of their (Pakistan Govt.) agreement with Major
Khurshid Anwar of the Muslim League National Guards who was their leader that
they would loot non-Muslims. They had no other renumeration". Conclusions drawn:
Once a Sufferer, always a SAFFERER. (Source: kpindia, kpnetwork)
Source: Kashmir
Sentinel
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