Sun Worship
in Kashmir
by Prof. M.L. Koul
The sun-god is in essence is a Vedic god and its
reverential worship has been widely prevalent
throughout including
Kashmir.
In the Rig-veda we find a web of mythology woven
around the sun-god known as Aditi. During the
upanishadic era the sun-worship had assumed
tremendous significance and the Chamdogya
upanishad is replete with references to the
sun-worship as it created life and also
nourished it. In the Mahabharata the sun-god
attained a sweeping sovereign status and in some
respects was deemed more significant than most
other gods in the Hindu pantheon. The
sun-worship was so pervasive that massive
temples were built in honour of the sun-god. The
magnificent Konark temple, built in the eleventh
century A.D. testifies to the importance and
prevalence of the sun-god worship.
The sun-worship touched a new height during the
reign of King Harsha. In his court, an eminent
writer Banabhata, has made a specific reference
to Harsha's father, who was an ardent devotee of
sun-god and offered its worship as a matter of
regular practice. Kalhana's Rajatarangini
equally establishes that the sun-worship was
prevalent in
Kashmir
too. As Kashmir had been a crucible of numerous
cultural traditions and trends, the sun-god was
worshipped alongwith a litany of religious gods
and icons connected with Buddhism, Shaivism and
Vaishnavism. As per Kalhana, a ruler named
Ranaditya as a devotee had built a sun-temple at
a place known as 'Simharotsika'. The temple was
said to be grand, massive and exemplary in terms
of art. He has made a mention of another
sun-temple, known world over as Martand. This
temple is built on an elevated plateau in
natural ambience in the vicinity of Mattan in
Anantnag.
The temple was made to perfection by Lalitaditya,
who besides being a conqueror was a great
builder. Martand as a temple has been evaluated
as the 'germ of Indian architecture', which set
a trend in the contemporary temple architecture.
The temple
caused amazing wonder to medieval fanatic Zealot
Sultan Sikander, who set up a government
department to destroy it by the use of gun-powder.
The hamlet of Mattan which has been of great
religious importance to the Hindus all
over
India
has been traditionally known as the 'Surya tirth',
a place of sun-pilgrimage. After Mattan, second
in importance was Kwalkhetra, not far away from
Srinagar. Here Pandits would go on pilgrimage
for sun-worship and for a purificatory bath to
wash off worldly sins. As per Nilmatpurana, there
were eight places exclusively meant for
sun-worship in
Kashmir.
The temples built at the places were known as
Aryaman Arka, Divakar, Surya , Savitra, Martand
etc, all these words are synonyms of the word
sun. Kashmiri Pandits still stick to a number of
rituals, which are directly related to sun-workshipr
KASHMIRI LANGUAGE
The Kashmiri Pandit scholars who were intimately
connected with Dr George Grierson were not at
all in agreement with his formulations about the
origins of Kashmiri language. There were many
other European scholars like Ralph Turner,
Joules Block, Stenkonow and George Morgenhtierna,
who openly flouted the observations made by
Grierson. The fundamental word-hoard of Kashmiri
language, its syntax, its noun and verb forms
and more than most words related to agricultural
processes and names of implements used during
such operations owe their origin to Sanskritic
word-hoard. Dr Grierson has placed Kashmiri in
the Dardic group of dialects and subdialects.
These, as per him, are intermediate to the
Indo-Aryan and Iranian groups of languages.
Stenkonow and Joule Block have placed the Dardic
languages or dialects within the Indo-Aryan group
of languages and not in the Iranian cluster of
languages. Even the very word 'Dard' is itself a
Sanskritic word and as a
language is a metamorphosed form of old Vedic
Sanskrit Languages Chitrali, Kafri, Shina,
Kashmiri and Kohistani are the Dardic group of
languages,which in terms of linguistics are
directly related to Paischachi, which is a
recognised prakrit, having a sufficient quanta
of litterature.
According to Hornley, Pashachi is a Dravidian
prakrit, but Purshotamdeva and Dr Gune as
experts consider it a metamorphosed form of
Sanskrit and Shaursemi prakrit. It is pertinent
to put that Dr TN Ganjoo under the able guidance
of Dr RK Sharma, former HoD of Hindi,
Kashmir
University, has thoroughly researched the
subject and established the origin of Kashmiri
language to the Vedic Sanskrit. Dr Grierson had
colonialist imperatives in distorting the
origins of Kashmiri language in a region, which
was being eyed by British Imperial government
for imperialist designs. Dr Grierson, whose
presumptions were accepted uncritically, was
equally unaware of the fact that the literature
of Kashmiri language pre-dated fourteenth
century and references in this behalf, which are
of extreme relevance are available from the
works of Abhinavagupta, Bilhana, Kalhana.
Source: Kashmir
Sentinel
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