What is Religion ?
by Manmohan Ambardar
Primarily, a religion is a path to
liberation and a path which
leads to this goal can not be
wrong. A wrong path can not
lead to the right goal.
Religion is not Philosophy or
Theology. It is not something that can
be learned stage by stage as students
learn at college. It is a harmonious
ordering of life, individual and social,
leased on direct intuitional certitude.
This certitude has nothing to do with
social or educational background or
intellectual brilliance. It is not a system
of ideas worked out by philosophers, not
anything that could progress or be
added to. Even among civilised
communities, there are examples to
show that it is not an intellectual
achievement. Some of the outstanding
religious leaders have not been
intellectual. Ignatius Loyola was not an
intellectual but an ecstatic and was
middle-aged before he could obtain the
university degree without which Church
would not allow him to teach. Both Sri
Ramakrishna and Sri Ramana
Maharishi had little education and were
anything but intellectuals, and yet
intellectuals became their disciples.
In one of the many similes given by
Sri Ramakrishna, the religions are
compared to the Ghats that lead to the
Ganges. The unique mission which he
came to fulfill was to show to a skeptical
world that the various faiths were but
ways to realise the same truth. Truth
does not become different when you
change the name. Water is water
whether you call it Paani or Jal. All the
books declare that God is omnipresent,
that He is the source of the world and
its goal as well. What matters the, if He
be named Ishvara or Allah? Sri Ramana
Maharishi says that under whatever
name and form the omnipresent
nameless and formless Reality is
worshipped, that is a door to realisation.
I feel the function of religion is twofold,
horizontal and vertical.
Horizontally, it is to establish a
harmonious way of life for a community,
regulating personal relations, social
conditions, education, law etc.
Vertically, it is to provide pathways to Beautitude. Each facilitates the other,
the harmonious way of life facilitates the
quest of Beautitude for those who
undertake it, while the perennial flow
of grace through those who attain
Beautitude maintain the Divine spirit in
the way of life and counteracts the
natural tendency of all institutions to
petrify. The horizontal modality of
spirituality is almost defunct in all
religions today.
Incidentally, it may be noted that the
religious man is rarely at ease, because
he sees so many people believing
differently from himself. He ardently
looks forward to a time when all men
shall be of one religion, but he can not
bear to think that religion shall be in
the least different from his own; he
would rather wish that other people
should be without any religion than that
they should cherish a religion not his
own. Hence it happens that the more
intensely religious a man is, the more
unpleasant he is likely to be to those who
differ from him in religion. If he
obtains political power, he will persecute
all that profess other religions. That is
because religious belief is not inimical
to egoism.
The religious man always thinks that
his zeal for making converts is a virtue.
It is not a virtue at all, but a vice because
this zeal is due to egoism.
The real aim of all religions is to lead
up to the awakening to the Truth of the
Self. It is also no use telling people that
all religions are the same, because they
are so obviously not the same, they differ in so many points of doctrine and ethics.
Source: Milchar
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