Advaita
by Manmohan Ambardar
Different teachers have set up
different schools and
proclaimed different truths and
so confused people. Why? They
have all thought the same truth but
from different minds differently
constituted but they all reveal the same
truth.
Hinduism contains a number of
doctrinal viewpoints. They are not rival sects, as in Christianity or Buddhism,
but viewpoints, all of which are
recognised as legitimate, so far they
think the same truth.
Shri Sarwanand's article 'Are we
indulging in self-deception? (Koshur
Samachar June 2005) is contradictory
to Hindu doctrine, Vedanta and Gita.
His illusory remarks against Saints,
Karma philosophy, existence of God
(outside the one, and etc. etc.) have
given rise to a controversy, which can
misled the masses and do a lot of
damage before the truth is revealed.
Visualisation of God :
God is the beginning less, Supreme
Brahman which is said to be neither
Being, nor non-Being (Bhagavad Gita -
XIII.12). That which is finite and there
can be nothing outside infinity or it
would not be infinite, being limited by
the exclusion of what was outside it. In
other words, God is that He is no other
than the real Self (Gita X-20), otherwise
described as the reality and as pure consciousness. As such, He is not a
Person and it not related to the world of
persons and things in anyway.
That God - as He really is - and the
real self are one and the same, is the
central theme of the Upanishads.
He that serves a separate deity -
thinking 'He is one and I am another' -
is ignorant; he is like a quadruped for
the Gods in heaven (Brihaa Upanishad
1-4-10). God, as He really is, therefore
nameless, formless and without
attributes of any kind. If He had
attributes, He would be in relativity and
therefore unreal.
'I am' is the name of God of all the
definitions of God, none is indeed so well
put, as the Biblical statement, "I am That
I am" in Exodus (Chapter 3). There are
other statements such as Brahmaivam,
Ahambrahmasm and Soham.
But none
is so direct as the name Jevoham
- I
am. The self is
God. "I am is God". "I am
the self O Gudakesha!" That being which
is the subtle essence is the self of the
whole world. That is the truth. That is
Atma. "That Thou Art" (Chhandogya
Upanishad 6-8-7).
The truth of this is to be felt in the
heart.
Source: Milchar
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