Autonomy in Jammu & Kashmir
and Regional Minorities
The concept of sovereignty
of states does not exclude decentralisation of authority on a territorial
basis. The purposes of territorial subdivision can be several, not necessarily
linked to efforts to accommodate different ethnic or linguistic groups,
and very seldom intended to separate religious groups. It may, however,
be a very useful device to facilitate the accommodation of different ethnic
and linguistic groups which live compactly together in separate parts of
the state. But it can also have its dangers, as evidenced by the Bosnian
situation in recent times.
Autonomy, and sometimes 'greater autonomy', is
the main plank of the National Conference's political agenda. The Assembly
elections of September 1996 were fought and won by the party on that basis.
Never before did it make autonomy an issue to be given any priority in
successive election manifestoes in the past. Some differences, which had
surfaced between the Congress and the National Conference in the past and
had soured their relations temporarily, had nothing to do with the autonomy
question. These differences were ironed out when Sheikh Abdullah-Indira
Gandhi Accord came about in 1975 followed by Rajiv-Farooq Accord in 1984.
Autonomy Made A Condition
Dr. Farooq Abdullah resigned as Chief Minister
in early 1990. The reason for his resignation was the appointment of Mr.
Jagmohan as Governor for the second time. Autonomy was not the issue. But
when, after seven years of insurgency, conditions were considered conducive
for holding parliamentary and then assembly elections, the National Conference
leadership made autonomy the condition for joining the democratic process.
The National Conference President, Dr. Farooq
Abdullah, has reiterated Kashmir's accession with India as final and irrevocable.
The militants in Kashmir have been orchestrating 'azaadi' - meaning freedom
from Indian control. Their struggle - not considered reasonable by the
nationalist sections of society - has taken a heavy toll of life and property
in the Valley. The Government of India had to fight insurgency to fulfill
its constitutional obligation of preserving India's sovereignty and territorial
integrity. In the background of this political scenario, the demand of
the National Conference for autonomy is an attempt to indirectly legitimise
the movement and meet its demand half way. Therefore, there should be no
doubt in anybody's mind about the ultimate destination of greater autonomy.
It has to be remembered that there was neither any insurgency in the Jammu
and Ladakh regions nor any demand for autonomy. The demand from these regions
was decentralisation and removal of discriminatory treatment. What autonomy
proposes is further centralisation of power in the hands of Kashmir's majority
group.
Politically Motivated
I would not go into legal and juridical implications
of autonomy to which legal luminaries may address. But it needs to be reminded
that when Sheikh Mohammad Abdullah came to power for the second time in
1975, he appointed a committee headed by his lieutenant, Mirza Afzal Beg,
the seniormost member and law minister in his cabinet, to examine the erosion
of the State's autonomy after his ouster on August 9, 1953. The committee
conducted the examination and when Mirza Beg died, another cabinet minister,
Mr. Devi Das Thakur, assumed its chairmanship. The committee in its final
report submitted that there was no erosion of constitutional and legal
provisions governing the State's relations with the Centre. Does it not
suggest that the present demand for autonomy is essentially politically
motivated?
If the National Conference demanded that no further
Central laws would be accepted for application to the State of Jammu and
Kashmir hereafter, that would have carried a different meaning. But return
to ambiguous cut-off line (pre- 1952, pre-1953, anywhere between 1953 and
1975, etc.) is reconfirmation of very unclear destination of the party's
autonomy demand.
The support of absolute majority in the Legislative
Assembly is a strong temptation for the ruling National Conference to introduce
a bill for greater autonomy. The United Front government is already committed
to granting it. Evidently, the government will shore it up with a plethora
of arguments to legitimise the initiative. As such, we must consider the
consequences that are likely to flow in the trail of the passing of the
bill.
We do not know as yet the final contours and quantum
of contemplated autonomy nor do we know the frame of regional autonomy
which the Chief Minister has said a number of times he is prepared to concede
to the three regions of the State. But we shall be justified in visualising
what could be the fall-out of this measure on the minorities in the entire
State.
Essence Of Autonomy
The essence of autonomy in theoretical terms is
to find a mechanism of meeting the aspirations of the minorities in a given
state and to help it develop its identity. This definition would have suited
the State of Jammu and Kashmir without much debate if it was inhabited
by a homogeneous national minority. That is not the case. Therefore, the
concept of autonomy has to be dovetailed to suit the peculiar demographic
distribution in the State. Essentially, we have to talk about religious
minority/majority syndrome although the ethnic and linguistic aspect of
demographic distribution in the State is of no little significance. The
national minority in India becomes regional majority in Jammu and Kashmir
and, conversely, the national majority in India becomes the local minority
in Kashmir. In the case of the Jammu region, numerically there is only
a narrow gap between the majority and the minority groups in comparison
to the Kashmir valley. In the Ladakh region, there is also majority-minority
situation. Again in the Jammu region, we have pockets with an overwhelming
religio-linguistic majority with kinship extended to the Kashmir valley.
Avenues For New Aspiration
The question arising from this ground situation
is this: Will the autonomy open avenues for the realisation of the aspirations
of these minorities and will it tend to provide the wherewithal for the
development of their respective identities? The ruling party will have
to provide the answer.
It is generally believed that the demand of autonomy
is raised essentially to meet the rising aspirations of the ruling Sunni
elite of the Valley within whose circle political and economic power remained
monopolised in the past. This elite wants not only to rule but also to
reign. Autonomy being a power-sharing mechanism, what are the guarantees
that the elite would share it, for example with the minuscule religious
minority in the Valley. Not only that. What guarantee is there that it
would share it with the ethnic and linguistic minority? The representation
of the Shias, Pandits and Gujjars, who fall into minority groups in all
the three regions of the state, have been abysmally negligible. In particular,
in the straight-jacketed bureaucracy of the State, the entry of these categories
is an uphill task. In the light of the well-known axiom that power corrupts
and absolute power corrupts absolutely, the minorities would, undoubtedly,
receive a rough deal under autonomy dispensation.
Security Concerns
Then comes up the question of security concerns.
Jammu and Kashmir is a border state sandwiched between two inimical neighbours,
namely, Pakistan and China, with mutual nexus. Both have grabbed whatever
territory they could of the original state of Jammu and Kashmir. Pakistan
has bartered away 5,000 square miles of the occupied territory to China
in return for the construction of Karakorum Highway. The highway has posed
a serious threat to the security of India and of the State. An autonomous
state sandwiched between these two uncanny enemies is highly vulnerable
to their nefarious designs as in the past and to spying as in the case
of Nepal. Pandit Nehru once said that he would offer Kashmir to Pakistan
on a platter rather than opt for its independence. Everybody knows how
the Anglo- American bloc has been responding to India's position in Kashmir.
Only a massive presence of the Central authority in the State can be a
guarantee against the designs of these enemies. Any other country placed
in this situation would have turned the State into a sensitive strategic
border area and placed it under full military control at least for another
20 years.
India is a multi-religious, multi-linguistic and
multi-ethnic country. Parliament represents most of these identities. Naturally,
laws passed by Parliament have a true national character. The purpose is
to carry our Indian masses from economic backwardness and social deprivations
to multi-faceted development. Application of the laws passed by the Indian
Parliament to the State selectively in the past was guided by the principle
of multi-faceted development of its citizens. A benefit of these laws,
among other things, was judicious integration of the people of India of
multitudinous identities. Autonomists have the compulsion and commitment
to look at these national and people-based perceptions from a myopic regional
standpoint, losing the sight of a futurist Indian society struggling for
gradual integration.
Muslim Majority Character
The demand of autonomy linked with accession and
Muslim majority character is not administrative decentralisation. It has
serious ramifications for the survival of secularism in India as a principle
of Indian nation state. There has neither been armed insurgency in Jammu
and Ladakh nor has there been any demand for autonomy. Of course, there
have been strong protestations in both the regions against discrimination
by the Kashmir ruling elite over the years. Ladakh has a leaning towards
a Union Territory status and Jammu has been fluctuating from Vishal Duggar
Desh to regional autonomy to trifurcation of the State. These demands are
the manifest reaction to the dominance of the ruling elite of the Kashmir
Valley. Autonomy, therefore, means further empowerment of that group and
further alienation of Jammu and Ladakh regions from the mainstream, besides
strangulation of the minorities.
Economic Autonomy
A certain section of thinkers in this country
speaks forcefully in favour of regional and subnational identities. Without
attempting to destroy these, effort has to be made for integrating them
through positive and healthy interaction. Autonomy on the basis of subnational
projections means blocking the process of integration. Integration means
not only socio- political but most importantly financial. As we see, the
world is heading towards economic globalisation. Countries are moving from
a military alliance to an economic alliance. The European countries have
integrated into the European Council, the European Parliament and the European
Market. The introduction of a common European currency is on the cards.
One can travel in all the five countries of Europe with a single visa.
Contrary to it, what the National Conference is proposing for the State
is a ghetto where the people's mind gets shut through the psychological
fall-out of an autonomous status of their State. Will this not lead to
dealienation or further alienation of the people of the State and especially
those of the Valley ? In such a situation, only the minorities get a raw
deal.
Agenda Of Islamisation
An integral part of armed insurgency and Islamisation
agenda in Kashmir has been the extirpation of small Hindu community from
its homeland. In no other Indian state has such a thing happened in post-independence
period, leaving aside occasional communal riots with causes other than
those governing the exodus of Kashmiri Pandits. This has exploded the myth
of communal harmony in Kashmir. If the Indian leaders wanted to sell to
the world that Kashmir was a slap on the face of believers in two-nation
theory, alas, they have miserably failed. They lived in a utopia of their
own creation but at the cost of three lakh defenceless Kashmiri Hindus
which we consider a crime against humanity. Rabid Islamic indoctrination
of Kashmiri Muslim youth has been the primary instrument of conducting
anti-India and anti-Hindu campaign in Kashmir during several decades in
the past. This weapon of indoctrination has been more lethal than Kalashnikovs
because indoctrination percolates through generations. The National Conference
has vowed to eradicate the gun; a month's notice has been given to the
militants to surrender weapons and those, who do, will be recruited into
State police.
Fundamentalist Indoctrination
The nagging question is: What about this deadly
weapon of fundamentalist indoctrination which has made the Kashmiri youth
perverse? The government has not come out with any plan and programme of
cleaning the slate and offering it for new impressions and symbols. Not
only that, the real source of the grilling indoctrination campaign remains
intact. Will the government impose a ban on Jamaat-e-Islami, the formidable
machine generating communal hatred and violence? Will it close down the
Jamaati schools mushroomed in the length and breadth of Kashmir and Doda?
Will the government impose severe restraints on clerics not only from Kashmir
but from U.P. and Bihar who continue with their hate-Hindu and hate-India
tirades in the mosques? Will the government weed out communal elements
in the administration and bureaucracy which have been the breeding grounds
of anti-national activities and anti- minority measures? With a mentally
diseased bureaucracy, with a sectarian dominated administration, with police
units stuffed with surrendered militants (who have surrendered only their
guns and not their ideology), with people still sadistically rejoicing
the gutting of Hindu houses and property and with thousands of minority
houses and shops either forcibly occupied or acquired through fake documents,
is not autonomy going to put a seal on them?
In the final analysis, we think that given double
constitutional safeguards, a functional democratic system and the experience
of good-governance models, the State of Jammu and Kashmir should strive
to come closer to the Indian Union in letter and in spirit, benefiting
more from its progressive socio-political arrangement than running into
the ghetto of autonomy. It should also be remembered that the real protection
of a truly popular government is the support of the masses and not the
prowess of the black cats. A government, which wants to retain the security
forces in the state in a large number and then ask for their further increase,
cannot instill a sense of security among the minorities. As such, it has
little legitimacy to demand autonomy. These are two contradictory positions
and the dichotomy runs vertically down. In the process, autonomy loses
its substance and becomes a crude political gimmick, a blackmail of those
who demand, those who give and those who receive.
[Courtesy - Koshur
Samachar]
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