Lighting Candles,
Remembering Martyrs
by
Dr. K. L. Chowdhury
Martyrs
day
- 14th Sept. 2010
(Candle
light ceremony addressed by Dr. K L Chowdhury)
Friends, we are gathered
here this evening in this austere ceremony to
observe the 20th anniversary of our martyrs. We
are here to remember and recount their sacrifices
by paying our tributes to them. We light the
candles to express our deep indebtedness and
gratitude to them who sacrificed their lives so
that ours may be saved. We do so to glorify them
so that their celestial light illumines our souls.
We light the candles to dissolve the darkness of
terror and to banish the fear that has been let
loose on us by people driven by wickedness, hatred
and intolerance. We light the candles to dispel
the dark clouds of depression that hover above us
because of the callous indifference of the state
administration and the central government. We
light the candles that we may lead kindly light
for the nation to shake it from complaisance and
submission to the forces of subversion, secession
and terror in
Kashmir
and the rest of
India
. We light the candles to show our immense
gratitude to the thousands of army personnel, the
central security agencies, the state police who
sacrificed their lives defending the sovereignty
and territorial integrity of
India
and fighting terrorists and subversives.
Friends, when we remember our
martyrs we recall the horror stories how they were
bullied, tortured and done to death in cold blood.
Recounting terror leads to a catharsis of terror;
recounting terror is a part of the exorcism of
terror. It works by the same psychological device
that we use in treating people who have been
wronged, abused and traumatized. Recounting terror
is important in stalling our fall into the abyss
of amnesia, lest we are lulled into complaisance
and a false sense of security in exile. Please
do not forget that our adversaries have not yet
finished their work by merely uprooting us from
our homeland, engineering our exodus and driving
us into exile. They are not done yet; they are
ever scheming, and conspiring to hound us even in
exile, to make life difficult at each step, to
drive us further into desperation and to squeeze
all possible space in J&K – physical and
psychological, social and cultural, economic and
political to choke us out of existence.
Friends, it is a day to
recall the selective killings of our community
members and the mass massacres of Pandits in the
hamlets of Sangrampora, Wandhama, Nadimarg,
Chattisingpora etc. Even more painful than the
gruesome killings have been the intimidation and
the innuendoes, the vitriol, the barbs and the
sarcasm, and the humiliation and the insults
poured on us at every possible juncture during our
everyday life in
Kashmir
. Worse were the orgies, the jubilation, and the
dance of death that the tormentors indulged in
after committing the heinous crimes.
Two incidents still haunt me
and have caused anguish more than the ghastly
murders. First, the morning after Shri Tkka Lal
Tapilloo was eliminated, when I was changing into
the white apron ready to go round my ward in
SMHS
Hospital
, the clerk of the department of Medicine came to
my room – a lean and short fellow who could be
described as a moderate. He
wore a funny smile on his face. “Sir, do you
know, Tikka Lal has been shot dead?” he said
unemotionally, matter-of-factly.
I kept quiet, looking at him
as if I did not know what he was talking about.
“Tikka Lal sir, the Jan
Sangh leader.” He continued.
I was still unresponsive.
“Tikka phaetr sir. He was
shot dead like a dog right near his house?”
Those were the epithets and
the abuse chosen for our leaders by ordinary, even
petty people, in ordinary conversation with us.
Words more piercing than poison darts
“But why?” I shouted,
“what crime had he committed?” He could feel
the anger in my voice
“Possibly, because he was
big mouthed and spoke too much,” he said putting
up an innocent, expression as if it were justified
to shoot anyone who spoke ‘too much’.
The second incident was when
Judge Nila Kanth Ganjoo was killed and left to die
on the road. No one was allowed to touch the body.
People desiring to visit his home to offer
condolences were warned that the terrorists were
watching and would punish anyone found empathizing
with the judge’s family. Not only was he a
friend and colleague of my father, but his
daughter was our colleague as well. If you are not
allowed to mourn the dead, to express sympathy
with the bereaved, you are living in servitude and
terror. I led a group of KP doctors from the
hospital in open defiance of the threat and paid a
visit to the bereaved family.
Nurse Sarla of SKIMS was
attending on militants admitted in the medical
institute. She
was killed because she was believed to know too
much about the nexus between the faculty members
of SKIMS and the militants. Lassa Koul, Prana
Ganjoo, Prem Nath Bhat, Sarwanand Premi and his
son, and hundreds of others- teachers and
engineers, lawyers and judges, nurses and doctors,
professors and professionals, social activists and
shopkeepers, street walkers and farmers and others
were killed because they were Kashmiri Pandits and
Indians.
Friends, let us not forget
the hundreds and thousands of people who lost
their lives prematurely in exile fighting
displacement, depression and disease. They too are
martyrs because they did not submit to the
dictates of our oppressors; they preferred to
leave everything behind but not their honor, not
their commitment to the nation. They kept the
light alight and the fire burning by burning
themselves in the cauldron of exile.
The blood of all these
martyrs is not only on the hands of fanatics and
fundamentalists, jihadis and Islamists, but
also
on the successive state rulers who have let loose
an inexorable tyranny through ideological,
administrative, constitutional and judicial
processes that have been maneuvered and violated
in a way blatantly prejudicial to the minorities.
This impalpable, insidious, invisible state
terror is worse than the terror of the gun.
We have also to recognize a
new kind of terror - the sinister terror of the
media, both print and electronic especially a
large number of national dailies and some
prominent TV channels which clearly are the
handmaidens of the terrorists and Islamists, who
have hired the so called intellectual-liberal
elite of our country to denigrate Hindus and
Hinduism and advance the cause of separatists,
secessionists, stone pelters and militants.
Friends and comrades, how
should we pay our best homage to the martyrs?
We seek inspiration from those who dared
and blazed a trail of fearlessness and sacrifice.
They have taught us that we should not let the
enemy steamroll us into submission, and force us
into conversion We must vehemently counter, by
word deed and action, jihad in its all
manifestations, and its demonic impact on the rest
of the world, esp. our own community.
Friends, we are going through
a very crucial phase of the current upheaval in
Kashmir
, possibly worse even than the time of our
cleansing from
Kashmir
. It
is
India
that is being systematically cleansed from
Kashmir
this time. There is a likelihood of big
concessions for the hardcore separatists by the
Govt. of India. Provision of thousands of jobs and
incentives, constructing the international airport
and laying a network of railway lines in the
valley, provision of subsidies for Haj,
compensation for loss of business due to strikes
and hartals during the last 20 years, writing off
loans etc has not appeased the people of the
valley. Even if the Govt. withdraws or dilutes the
AFSPA, grants autonomy, and tries to pamper,
appease and placate them by other kindly and
benevolent gestures and through largesse, through
concessions and other devices, it is not going to
stop the turmoil. The demon has tasted blood these
sixty years after
India
won freedom. It will not stop short at anything,
not even Azadi. It is sworn to destroy our land.
That is the biggest danger.
If
Kashmir
gets autonomy, there has to be a quid pro quo. Homeland
for Kashmiri Pandits is well conceived and still
holds. It is our birthright and the real panacea
for all our problems. It also is the key card
which the Govt. of India can use if it is inclined
to hold on to Kashmir, at least a slice of it, and
to counter the Islamists, secessionists and Azadi
mongers at national and international forums. If
Bosnia
can be carved out of the Balkans why not homeland
for Kashmiri Pandits? Are we not the indigenous
and ancient citizens of the place, the aborigines?
However, homelands are not
achieved in thin air, not by mere slogans, nor in
drawing rooms, but by a sustained crusade which
may take big sacrifices and a long time. Remember,
we have no sympathizers, no partners, no allies
outside our community; we are up against an array
of adversaries including an unfeeling, uninformed
nation, an inimical state Govt., an impotent
Central Govt. and hostile media. It is our battle,
our crusade and we have to fight it together, and
sink personal egos and differences and stop
internal dissensions and denigrations of each
other. We have to retrieve homeland and seize it
back inch by inch.
Homeland means space –
physical and cultural, economic and political,
emotional and spiritual. But the physical space is
missing for now. If we can find some political
space till we get a physical space why not. But
unfortunately the word Political Empowerment has
become a hate word with some of our friends. They
confine its meaning to the nomination or
reservation of an MLA or MP or member of the
municipal corporation. How one or two legislators
can influence a 75 member assembly, they argue.
They do not realize that political empowerment has
wider connotations. In any case why do they forget
that we are living in an age of coalition
politics? Even having a single MP or MLA rather
than having none matters. Shamim Ahmad Shamim
would roar in the Parliament and hold the MPs in
thrall with his oratory and advocacy for
Kashmir
. Saifudin Soz brought down Vajpayee ministry
single-handed; he is still reaping a rich harvest
for that treason.
It
is sad that some o our other friends feel they
have the prerogative of speaking on
Kashmir
and are the sole voice of KPs. They do not
tolerate any viewpoint that goes contrary to their
dogma. They rage and rave and attribute imaginary
motives to our words and deeds. They are the ones
who cried wolf every time we came up with a new
idea, a new vision. They could not digest our
advocacy for Constituencies in Exile; they decried
the Three Tier Return Formula; they ridiculed the
City-State module for rehabilitation that we
suggested in response to the Prime Minister’s
Package. They debunked it all because these
concepts were new and practical, because we were
trying to respond to the evolving situations and
trying to find some practical ways of ameliorating
the distress of exile.
Let me remind you that none of these
concepts are at the expense of, or as a substitute
for, homeland. They are steps towards that final
goal. If
we did not reject other temporary ameliorating
measures like the doles, the one room tenements
and
Jagati
Township
why should we have reservation about seeking more
concessions till we achieve homeland?
Unfortunately we can not
agree even on the prime Minister’s Employment
package. The youth of our community are
directionless. They have been made to sign a
contract for the jobs, which are still in
abeyance, with stringent conditions akin to
servitude. They will be treated worse than bonded
labor. They should have refused to accept the
conditions. Having committed that blunder, we
should not let our youth to join in
Kashmir
. It will be like jumping into fire for the valley
is on fire which does not show any sign of
abating. We must launch an agitation for the
transfer of all these appointments and jobs to
Jammu
till the final resolution of our displacement form
Kashmir
.
Politics is a dynamic process
that is governed by the interplay of various
forces which, in politics and sociology, work like
the market forces do in economy. If you do not
know how to respond to these fierce forces you
will go into recession and depression not unlike
the global economic recession and depression that
the world is facing presently. That is the danger
to our idea of a Homeland if we lack a robust
response to the fast evolving situations. A
grandiose vision should not be allowed to become a
blind spot, and inertia in responding to the call
of action should not become our Achilles heel.
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