Hindu Kashmir Sans Pandits
(The article has been published in ‘KOSHUR SAMACHAR, Delhi’ in its
December 2000 issue with some minor changes)
After her revelation out of a vast sheet of water, SATISAR, thousands of
years before, the valley of Kashmir turned to be a choicest spot for unknown
long periods of time for RISHIS and MUNIS throughout the world for meditation,
TAPASYA and acquiring exclusive spiritual powers in its cool a serene
atmosphere. As such almost every nook and corner of the valley became a place of
worship and TAPASYA and the atmosphere highly spiritual and places centers of
attraction for whole of Indian population especially those interested in
spiritual advancement. As such, the periods that followed gave rise to a
population of high-caste Hindus deeply rooted in the studies of scriptures and
religiously disciplined life. Consequently with the passage of time the valley
was decorated with great seats of learning and knowledge along with spots and
places invested with great spiritual power so much so that KASHMIR was called a
PEETHA of SIDDHI and the Hindus of plains continued adoring her for being a
source of inspiration to lots of knowledge hungry souls for all times to come.
Places with mysterious powers
Many authentic indications are found in the valley that the RISHIS and MUNIS
of the highest order practiced their austerities at various spots for long times
either inside deep caves carved out of hill- slopes with their spiritual powers
or on open hilltops or in dense forests. Many such places discovered perchance
by local people quite unknown before and suggestive of great mysterious powers
are still a reality. Shri AMARNATH SWAMI, the world famous abode of LORD SHIVA
is a prime example of such a spot discovered in the modern times by a shepherd.
The influence of the rigorous TAPASYA performed by the great seers of yester
years have made various spots in the valley speak out themselves of the powers
these places are invested with and any casual visitor even today can experience
such influence at these places however humiliatingly these be desecrated from
time to time by fundamentalist forces of modern times. The fact doesn’t
pertain to a few places of worship only widely known today but the point to be
emphasized here is that there is hardly a single hamlet, forest or a hillside in
the valley which doesn’t have one or the other spot, a cave, a stone, an old
monument, a spring or a tree, a cascade, a hilltop or the like which doesn’t
speak out itself of some influence of some RISHI or a MUNI or an event of the
past, though mute. Many of these places continue performing unbelievable
miracles even now continually at special occasions of the day, night or season,
obviously sacred to the deity attached to the spot. These miraculous happenings
include a sudden change of atmospheric phenomenon like a sudden rainfall or a
hailstorm, shower or lightening, presence of sudden water-flows coloured or
milky, mysterious sounds or change or presence of some object specifically
attached to the place. Lots of such places have remained hidden for being placed
at some inaccessible far off hidden mountain terrain or embedded deep inside the
bosom of earth as a consequence of geographical change through long passage of
time.
Treasure house of spirituality and
knowledge
No authentic survey has been so far conducted about this treasure house of
spirituality, knowledge and mystery in the valley except some stray references
made in various books old and new by authors concerned with a specific purpose,
as a result that the mysteries about them have remained hidden from the
knowledge of the outside world so far, despite advancement in technology. The
reason especially is not that the outer world has failed to take notice of such
happenings in the valley but much before such survey could be undertaken, much
before the outer world had entered the advanced age of science and technology
and capable of doing such an authentic research work, KASHMIR the abode of
RISHIS had witnessed a worst drama of wholesale desecrations of holy places and
conversion of its age-old Hindu installations developed through scores of
centuries at the hands of Muslim fundamentalist invaders and rulers who were mad
after converting the total ethos of this land through every possible means. The
huge structures of Hindu religion, its power and pelf, temple complexes and
libraries were razed to the ground and the occupants ruthlessly put to sword or
forced to change their faith. The treasure houses of old scriptures, recorded
works of great authors and numerous historical documents were burnt to ashes and
history changed to suit their interests. Thus the glorious period of Hindu
Kashmir ended before the modern advancement of technology ushered its way into
the modern age. The old seemed to dwindle into the past. The masses perforce got
converted along with their local places of worship. The selected few who
didn’t opt for the change of their faith fled for their lives either outside
valley or into far off hills and forest terrains to escape vigilance and lived a
life of total seclusion. There are indications about some Hindu installations
which are in tact even today that the forces couldn’t face the obvious
spiritual power manifest in them and had no other way but to keep them
undisturbed. Still in many cases their names were changed akin to the new faith
and thereby a new cult called SUFI cult came in vogue. Thus SUFI-ISM was born in
Kashmir within the parameters of Muslim faith, which was in fact a changed
version of Hindu faith in the garb of Muslim culture. Consequently, no authentic
historical records are available now about the golden culture and civilization
of old Hindu Kashmir except some oblique references found in some long epic-like
poems like RAJTARANGINI of KALHAN PANDIT and some other lesser known books of
yore.
Changed face of the valley
Thus the modern times saw the total face of the valley changed from its
chaste Hindu RISHI cult to Muslim fundamentalist way of life. Down to the period
of BUDSHAH (SULTAN ZAIN-UL-ABIDIN) son of SULTAN SIKANDAR (the iconoclast) at
whose hands the worst is said to have happened in this calm happy abode of the
gods, the conditions remained unchanged. There was no place for Hindus anywhere.
They were hounded like the animals of prey and put to death ruthlessly. In the
reign of BADSHAH, however, the Hindus began showing their presence in very small
numbers as the king was lenient towards them and allowed them to settle of their
own. By their spiritual powers and capacity to accommodate in the new
circumstances they started living among their Muslim neighbours very humbly.
They continued their religious pursuits and learning and tried to maintain their
distinct cultural identity. The left-over places of worship were maintained and
looked after but they had to accept the supremacy of their Muslim lords and
fulfill their wishes from time to time. Thus the Hindu population of Kashmir
began showing their heads in very small numbers in almost all rural and urban
areas. They had to accept whatever was left over for them out of their glorious
past and thus the changeover from one generation to another gave them the
capacity to adapt themselves with the changed circumstances. Kashmir had no
longer remained a Hindu Kashmir as the new lords tried to change her wholly by
building powerful installations of Muslim culture and religion in place of old
intricate Hindu fabric.
Cultural Synthesis
No doubt everything seemed to have changed on the face of it but strangely
the basic elements remained unchanged in the valley. The traces remained there
and showed their influence on everything. The solid deep roots of Hindu culture
remained embedded under the soil of the changed environment and hence the change
at times seemed superficial. Every new structure had its original roots alive
sprouting their influence every now and then although the forces tried to cut
them as deep as possible. As such Kashmir culture gave rise to a synthesis of
the old order and the new change. Various indications in the form of a mixed
culture were seen here and there. Some time a Muslim poet sang the glories of
Hindu mythology or a saint became an adorer of Hindu gods and traditions, quite
contrary to the beliefs of Muslim extremist attitude of religion. This attitude
usually angered the religious bigots of the time but strangely enough the public
at large didn’t raise objections to it but rather cherished such orations.
Then the DOGRA rule came in Kashmir. It provided a somewhat suitable
environment for the skeletal population of Hindus now called PANDITS to retain
and maintain whatever remnants of Hindu installations had escaped from mass
destruction. The Hindus could now breathe freely and exhibit their talents
overboard after a long time. Being the cream of the age-old Kashmir Hindu
culture, the left-over installations seemed to stretch their wings and gain
attention of the whole of India. The Pandits began showing their excellence
outside the bonds of Kashmir though a microscopic minority in their land. Their
worth was recognized everywhere and their presence conspicuously felt in various
important places of power in India and abroad. But the next blow was quite at
the threshold, this time also a severe one. In 1947 India became independent and
partitioned. Though Kashmir fell into the lap of India but completely bruised.
About half of it was snatched by Pakistan by proxy and aggression and the
Pandits had again to see a bad day. They suffered untold miseries. Lots of them
were killed, property looted and burnt, women raped and widowed.
Post independence period
The post independence period didn’t make the Kashmir Pandits any
comfortable as the things worsened for them. They continued to be an eyesore in
the eyes of the majority community in Kashmir for their being exclusive
mentally, educationally and ahead in every field. The state government headed by
Muslims tried to devise all ways and means to keep the Pandits in back burner
and push Muslims into all important positions. Since Pandits were a community
almost hundred percent educated so pushing them back was not so easy. Thus open
discrimination prevailed everywhere so much so that Pandits began gradually
moving out of Kashmir seeking better avenues of employment and thus escape
humiliation that they had to face by working under junior and inefficient hands
among Muslims. Gradually Pandits began feeling insecure and humiliated in their
own land and thus started their migration to other parts of India and abroad.
Their population in the valley showed decreasing trends day by day and they were
forced to face humiliation at every level. The majority community encouraged all
such moves and tried their level best to purchase the properties of fleeing
Pandits at throwaway prices till the game plan of Pakistan gave the final blow
in 1990 when Kashmir witnessed all the Pandits of the valley running away for
their lives leaving behind everything, their homes and hearths, culture and
civilization and above all the place of their birth, the paradise on earth. It
was a terrible scare created by merciless killings of Pandits in cold blood and
the majority community not raising even an eyebrow over the events and thus
Kashmir was bereft of its residual Hindu population in only a few days. How
these helpless people suffered in the unfriendly environs outside Kashmir is a
tale full of woes and untold sufferings.
A hope against hope
It is a pity that Kashmir, a part of independent secular India could not stop
the worst tragedy of modern time, the mass displacement of Pandits from the
valley and now after more than a decade these hapless people are clamouring for
their return to their homes and the administration is unable to give any green
signal so far. Meanwhile the majority community in Kashmir has usurped all the
important positions held by Pandits in the valley and thus the Pandits have lost
their separate identity of being the descendents of India’s choicest
population who had come to Kashmir thousands of years before to seek benevolence
and who had attained the highest wisdom and powers of spirituality through
toughest SADHNA and TAPASYA and had thus made Kashmir the crown of India.
Alas! There is no one to protect this land of RISHIS (RISHI BHOOMI). It is
virtually wrenched from our hands by the hostile forces bent upon weakening
India. Each and every grain of soil, stone, slope, mountain and river of Kashmir
is Hindu but unfortunately held hostage by elements quite hostile to her origin.
How far will it continue? Have the powers of our ancestors lost their relevance?
India has been robbed of her
golden crown.
JAWAHAR LAL BHAT
B-3, ASHIANA Apartments,
SECTOR-46, FARIDABAD, HARYANA
CONTACT
NO: 0129-4096114
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