Shiva
Ratri
(Herath
of Kashmiri Pandits)
Dr. Chaman Lal Raina
Introduction
Shiva Ratri is the
integrating force of the Sanatana Dharma,
popularly known as Hinduism. Shiva Ratri is the
essence of the Yajur Veda, where Shiva is adored
as Rudra, Shambhava, Bhava and
Hara. Shiva Ratri is a spiritual journey
from Hara state of mind to the Bhava
state of existence. It is a spiritual journey
from Samsara to Moksha. Shiva Sankalpa Mantra
helps a devotee to see the Vatuka Bhirava
from the subjective existence to the objective
realization in identifying one’s own self with
the Universal consciousness of Bhagavan Shiva.
The first Sutra/aphorism of the Shiva Sutra
teaches the Eternal Truth that Consciousness is
the Atman/self. Vatuka Raja- Vatak Raz is the
consciousness of Shiva.
Source material
1 Yajur Veda, Shiva Purana,
Nilamata Purana, Shaiva Agamas.
2 Recitation of the Rudra
Mantra, Mahimna Stotram, Panchakshari Mantra
during the Eternal Night of the Tandava Nritya/cosmic
dance of the Universal Spirit.
Objective
1 To realise Shiva-
consciousness with subjectivity, objectivity and
universality.
2 Shiva Ratri is not a
celebration of mind alone , but uniting mind
with Supreme Shiva. 3 To seek blessings from the
Vatuka Bhairava in visual form and to have His
Darshana/Sakshatkara.
4 To see the Pradosha/
inauspicious muhuruta turned into the Bhagavata
Muhurta, which is an auspicious hour.
Expression/ Invocation
I pay my obeisance to the
Watuk Raj Bhairava, who is no else but the
Divine Flame of auspiciousness. The Watak Raz`u
as the Supreme effulgence is popularly adored
absorbent in the Bijamantra, as visualized by
the Vamadeva Rishi. Hence the Shiva Ratri of
Kashmir is purely Agamic in essence, Yogic in
practice and ritualistic in pattern. The Herath
as it is adored with devotion, is the
essence of the SHIVA-SHAKTI in unison. The
celebration is to greet the Divine within the
sanctum sanctorum of the residential house,
known as the Thokur Kuth., or in the Cho`ku
, the abode of Annapurna Devi , who is the
consort of Shiva. These two designated places
are said to be the sacred places in the
household. As a matter of sanctity, Cho`ku is
considered d as next to Thokur Kuth. The
Watak Raz`u is being installed in these two
designated places, even in the Diaspora, with
little modification subject to the availability
of space.
Pre -requisites for the
observance of Herath
1 The house is being cleaned,
known as Hur Dalun and the days for the
cleansing of the house commences from the Hur`i
Okdoh and concluded on the Hur`i Sheyam.
After Hur`i celebration , generally no Hokh`u
Siyun/ dried vegetable is to be cooked as a
dish. There is a logic behind it. Since the Watak
Raz is to be invoked with serenity, thus
there should be some thing new vegetable to be
offered , which could be easily available. In
Kashmir, Spinach is just grown in the fields,
along with the fresh radish and turnip , and
lotus roots are easily available, so the Reeth/
tradition of fresh vegetables developed as the Siyun
to be cooked. Wonderful were the ideas of our
ancestors, which we are still preserving even in
the Diaspora, after migration. These are the
cultural bonds, which shape the religious fervor
with respect to place and situation.
2 Watak Raz Parivar is
to be bought from the potter in the Deity form
of Watuk Bhairava, Ram Go`d,
Reshi Dulij , Sani-Potul, Khetra
Pal, Dupu Zoor. It was necessarily
bought after Hur`i Satam upto Wage`r
Bah. Watuk Parivar needed for the occasion
should be of baked clay. But the new standards
in the religious ethos, allowed the baked clay
Watak Raz to be replaced by brass Watak Raz
Later on the steel took place of the brass. (I
need not to comment on the steel Watak Raz. It
is question of personal choice) . Watuk Bhairava
is not worshipped alone . HE manifests along
with the host of Shaktis. Ram G`aud is the
Purusha principle of the Hiranya Garbha,
and Reshi Dulij is the Prakriti principle
of the Hiranya Garbha. Sani Potul
represents the cosmic creation of the Shiva
Shakti in One Emblem. SINI is a Sanskrit
word, which refers to the woman having a white
complexion and Putula in Sanskrit
language means the icon of Shiva. So SANIPO`TUL
is the SHIVA SHAKTI EKA RUPINI/ Shiva and Shakti
are One in essence, which is the base of the
Kashmiri Herath. Khetrapals are the Iha
Rashtradhi Pati Bhairava---zonal deity of
observance and the other is the specific
Bhairava, invoked as the Heruka to act as the Kavacham
of the Tantric deliberations in looking after
the PADDHATI of FIVE day Puja manual.
3 WUSUR and A’IR is
Prithvi Tattva or the Earthly existence. Wusur
is the Apbhramsha of the word Wasura,
which denotes existence of the Mother earth.
That is the reason the Wusur is made of
Petchi Diyol., a special weed of the Dal lake.
As Mother earth is both soil and the water.
The dried Petcha grass known as diyol is
put in three whirls with a knot, to
represent the TRIGUNATMAK PRAKRITI of Sattva-Rajas-Tamas.It
is placed at the bottom of the Watak Raz`u. Ram
Go`d, Reshi Dulij and two Khetrapals, the
guardian deities of the great event. Wusur is an
offering of garland and A ‘IR is an
ASANA/ seat. It is to invoke the Kundalini
Shakti within the aura of Watak Raz. The
Deities are wrapped properly with the garland.
This is the very start of the Thirty six
Tattvas of the Trika Shasana/ Darshanas or
popularly recognized as the Kashmir Shiva
Darshan to start with the Prithvi Tattva. The
SHASTA/ Principal deity of the Five day Puja is
the WATAK RAZ`U. The thirty six Tattvas is the
universal Existence of Shiva, where Shakti helps
Shiva to manifest as a universal Spirit. The
Watuka Paddhati establishes that fact.
Deliberation of Puja
The Watuk Bvhairava Puja
is a long ranged systemized Puja of Five days,
which starts from Gad`u Kah, Wag`er
Bhah, Heratcha Truvah, Chaturdasi/
Salam(later influence) and Parmuzun. This
is the Shaivistic Puja Paddhati, it is
Sattvic, Rajasic and Pradushik in character. It
is the essence of the cosmic whirl, in which
Watak Raz helps the devotees to get enlightened
and be in the Sadhana of Shiva -Shakti and the
cosmic matter i.e. Anu/ nara. It is based on the
KADI system of Mantra and the Hadi System
of Mantra, generally Kadi Mantra is in practice.
The experts of the Hadi Mantra are no more now.
On the eleventh Tithi
of the Phalguna Krishna Paksha, the Fish
is offered to the Ishtadeva to seek his
blessings for the Anushtthanam / invoking
deliberations of the Wagura on the
following day. Wagura is the Tantric net, which
needs to be woven with the Shri Raja
Rajeshvari Mantra, which is the Reshi
Dulij of the great event. It is purely
Sattvic, as the name Reshi Dulij suggests. Only
vegetarian food , milk and candies are offered
to this cosmic shape of the Divine. The main
event is on the Shiva Ratri day deliberations,
according to the Kula Riti/ family tradition.
What is Shiva Ratri?
Shivaratri is the auspicious
night of the Divine
Though every moment is of the
Divine, but the Un-manifest Absolute made That
self manifest at a particular movement through
free-will known as the Ichha Shakti, but
that Divine created the certain movements, with
is Tamas, and that hour is known as the Prodosha
Kala/ polluted hour. There happens to be the
action and reaction of some cosmic vibrations,
which create disturbances in the cosmos. Shiva
through Vatuka Energy subsides that Pradosha,
and that is Shiva Ratri. Shiva’s manifestation
as the Jyotir Lingam, is said to be the sacred
Shiva Chaturdashi on the Magha Krishna
Chaturdashi,or the 14th lunar Tithii
of Magha, but the forces got interacted at the
midnight the Pradosha Kala of the Phalguna
Krishna trayodashi, just after one month of the
Shiva’s emergence as the Jyotirlingam. Watak
Raza manifested to make the world free from
natural upheavals in the form of a Brhmachari.
The Brahmachari because of his Brahmavarchas/
total celibacy, has the force and design to set
the cosmic vibrations in Vatuk Patra/ Vatak N`ot
with his Shakti in tune with the harmony of the
world. This is verily, the Reshi Dulij. Ram
G`aud is the Bhairava Force in the Watuka
Parivar. Sani Potul is the balancing
power of the cosmos I as Purusha and Prakriti
does. The Mantra dedicated to the Watak Raz is
partly invocation and partly attributes with
prayers to keep the world free from natural
upheavals at the time of Pradosha. A flaming
thunder gets diverted to keep the Asuric/evil
forces away from the scene. A swift life-impulse
gets vibrated to lead a Bhakta to realize the
relationship between Hara and Shiva, which are
the conflicting forces within the Jivatman/
human being. The Watuk Parivar is the
manifestation of the Shiva in Existence. To the
Hindu psyche Image is the thought in
action.This is Kriya Shakti of Vatuka Bhairava.
Why Herat?
Herat is the Apbhramsha of
the word Hara Ratri, which is the night of the
Tandava for Shiva, but the grace of the Vatuka
Bhairava makes that Tandava into the
auspiciousness of higher bliss, where there is
no trace of ego., only harmonious rhythm is seen
and felt
Bija Mantra of the Vatuka
Bhairava
Om Aim Hrim Shrim Devi Putra
Vatuka Nathaya Namah
The Bija Mantra is the seed
syllable of the Watuka Nath, who is the Devi
Parvati’s Putra. OM is the Vedic Pranava,
with the pure Sattva of Brahma, Rajas of Vishnu
and the Power of reabsorption of Mahesha. Aim
is the Tantric Pranava, and has been described
in the first Shloka of the Panchastavi and in
the Markandeya Purana. Hrim is adored as
the seed of reverence known as the Lajja Bija
of the Shakta Agamas, Devi Putra is the
absolute energy of the Purna Prakriti or
Moola Prakriti. Namah is the obeisance to the
sound body of the Absolute. This Bija Mantra
consists of Nine phonemes, with distinct
characteristics of Absolute energy in the Watuka.
The Watuka Puja has nothing to do with the
observance of the marriage sacrament of Shiva
and Parvati. Had this been so, the Bija Mantra
like Devi Putra Vatuka Natha could not have
evolved and taken the very basis of the Shiva
Ratri ethos of Kashmir. But people have taken it
as the meeting of Shiva and Shakti, according to
the Shiva Parinaya, thus the present ethos has
developed.
Marriage of Shiva and Parvati
connected with the Shiva Ratri?
The Yajur Veda address Shiva
as the Bhava Sharva and the meaning of Hara is
seizing, captivating. Shiva exercised the Yogic
flame of the third eye for burning of the
Kamadeva, hence was adored as Hara. The same
flame when got diverted into cool breeze of the
13th digital dark moon became Shiva Ratri. The
episode is related in the Rudra Samhita Parvati
Khand of the Shiva Purana. And that too took
place on the 14th Tithi of the Phalguna Lunar
fortnight, one day after the actual Shivaratri
of the Kashmir traditioin. That day is known as
Salam., which is purely a social interaction of
the Kashmiri ethos, between Muslims and Pandits.
Guru`t tradition of
the Herat
The Nilamata Purana says, ‘The
Shiva Ratri is observed on the dark 14th of
Phalguna. Shiva lingam is to be worshipped with
perfumes, garlands, clothes and Naivedya made of
flour”. It has the significance as the staple
food of Kashmir is rice.
This is still prevalent as
the Tcho`chi wor of rice flour is being
offered to the Watak Raz . The offerings to the
Vaishva deva in AGNI KUNDA is offered with
Kai`nkini Wor. As well as with the cooked rice.
A circular bread of the like shape of the sun
with rays as shown in the Mandala graphics .
The main source of the Shiva
Ratri Puja has been documented and edited by the
great Kashmir Karmakanda scholar Pandit Keshav
Bhat Jyotishi of Rainawari in the early
twentieth century . That is the authentic source
of Puja. There has been some slight changes
after 1947, and shortened techniques emerged in
the Puja system but the Reeth remained
intact with reference to the offerings etc. .
Now people have been opting for the Vegetarian
Naivedya instead of non –vegetarian offerings
to the Watak Raz Otherwise , the non-vegetables
would consist of lamb., fish. bird(Pachhin) and
Van Kokur . The Gurut tradition of vegetarianism
during Heart is gaining ground, but
traditionally continue to be non-vegetarian on
the Salam festival- the great day of festivity.
Why Walnut?
The walnut has still got
prominence even in the Diaspora, due to the
availability of the walnuts. Walnut is the dried
fruit , which is easily available in all the
seasons of Kashmir. This is the Rituphal/
all season dried fruit of the Kashmiri Pandit
religious ethos. Whatever religious function may
be, where Agni is to be invoked, Kalasha is to
be installed, there walnuts are put in the Kalasha
and being sanctified with the Shanti Mantras,
Bahuroopa garbha, Rudra Mantra, as is
being practiced in case of the Shiva Ratri. .
After the Puja is over, the KALASH LAV is
sprinkled with Shanti and Swasti
Mantras of the Vedas, Athifo`l/ Purna
Ahuti Samagri is a must, even in the
Diaspora. Walnut symbolizes the four Vedas in
one nut. It is the symbol of the Haranyagarbha
as well. This Heratch Doon is still
distributed to dear and near ones, friends,
neighbors. Even the Heratch Doon was distributed
to the Muslims as well up to 1990. A good number
of walnuts is given as Naveed to the
married daughters of any age , even if she must
have become the great grand mother as well. She
gets noon - tchoch`u -
ata gat, from her parental home. The
walnut distribution system plays a very
important role in the social fabric of the
Kashmiri Pandits religious life. Watak Naveed is
the symbol of mutual love, peace and prosperity.
Mystical Diagram of the
Vatuka Bhairava:
The three Moola Mantras
have appeared in the Hindi section of the Koshur
Samachar previously, in the form of a letter to
the editor by the author.
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