Koshur And Our Identity
by Dr. B. N. Sharga
At the out set I would like to frankly admit
that I am not competent enough to write with an authority on this highly
emotional and sensitive issue. So, under these circumstances, I will only try to
express my views on this subject on the basis of the information which I have
collected from different sources over the years in connection with my exhaustive
research work on Kashmiriology vis-a-vis the Kashmiri Pandits.
As we all know, the language is basically a medium of statement to
communicate between one another. Its growth and development naturally depends
upon the availability of its literature for which the existence of a proper
script is a must to write down your feelings and thoughts for future
generations. But the most unfortunate part of this whole story is that the
Kashmiri language to my knowledge is only a spoken language and uptill now has
no standard and well recognised script of its own with the result that this
language has not been able to acquire that status and position which the other
regional languages generally enjoy in our country although some sincere efforts
have been made by the lovers of this language from time to time to give this
language its due status by promoting it at different levels.
It is really most unfortunate that there is no authentic record about the
origin and evolution of the Kashmiri language in the Kashmir Valley which still
requires an exhaustive research work by the competent scholars on this subject
as there are divergent views on the evolution of this language in the Valley.
It is generally believed that during the Hindu period in Kashmir which lasted
upto 1337 A.D. Sanskrit used to be the language of Kashmir for literally
purposes which was gradually replaced subsequently by the Persian language
during the Muslim rule in Kashmir. But some research scholars consider birch
manuscript of "Manimata manimala" to be the most ancient script of Kashmir
whereas others consider the Sharada script of Bakshali which was first of all
discovered in the Bakshali village in North Western Frontier Province now in
Pakistan to be the oldest known script of Kashmiri.
Now according to Professor Ahmad Hasan Dani, a noted epigraphist and
archeologist of Pakistan who read his research paper recently in the 61st
session of the Indian History Congress held in Kolkata, a stone was discovered
in Afghanistan near Mazare Sharif bearing a clear cut inscription in Sharada
script describing the construction of a Shiva Temple in that region during the
rule of Hindu Shahi King Vaku in the 10th century. But with the
passage of time Sharada, Pali and Brahmi scripts of Kashmir became extinct.
In our country every region has its own language which is taught in schools
and colleges and is the medium of instruction in those respective states like
Bengali in West Bengal, Gujrati in Gujrat, Marathi in Maharashtra, Tamil in
Tamil Nadu, Telgu in Andhra Pradesh and so on and so forth, but the only
exception is the Kashmiri language which is neither taught nor is the medium of
instruction in the schools and colleges in the Jammu and Kashmir state. In its
place the medium of instruction in Jammu and Kashmir in schools and colleges is
Urdu which really sounds some thing very strange. The state government has done
practically nothing uptill now to promote this language there, although the
Chief Minister Dr. Farooq Abdullah has promised recently that he would do some
thing worth while in this regard soon.
No sincere effort has so far been made by any body at any level to evolve a
standard script to write the Kashmiri language properly which is necessary for
its rapid growth and development. The Kashmiri language used to be written in
the "Nastalikh" script in Kashmir in the past. Now Kashmiri Hindus have adopted
the "Devnagri" script to express themselves, but still there are many short
comings in the script as a slight change in the pronounciation of a particular
word changes its meaning altogether. There is, to my knowledge, no primer to
teach this language to a learner who is interested to learn the language.
About two years back Dr. B.K. Moza of Kolkata took some initiative to evolve
a standard script acceptable to all for writing the Kashmiri language in
Devnagri but in spite of his best efforts the response from A.I.K.S., who wished
and agreed to have this as their agenda, was not very purposeful. Still, he is
making all efforts in this direction and towards preservation of Kashmiri mother
tongue.
In Lucknow on the initiative of Pt. Maharaj Kishan Kaw, the education
secretary of the government of India, the classes for teaching the Kashmiri
language were started last year under the able supervision of Mrs. Lata Kak in
Bappa Srinarain Vocational Post Graduate College, but due to non availability of
proper books to teach this language methodically the whole scheme had to be
shelved with a heavy heart. It has been learnt from very reliable sources quite
recently that Dr. O.N. Wakhlu and his son Mr. Bharat Wakhlu after doing a lot of
research work have developed a Roman script for writing the Kashmiri language
and have also published some primary books for learning this language quickly
without any difficulty. It is a good biginning and it is hoped that the efforts
of these people would bear fruits in the near future.
Then there are people who corelate the language with culture without knowing
the fact that culture always changes with the times. Though my grand father was
a judge in the British period and his elder brother went to England to study Law
there at the Lincon's Inn, but he used to sit on a 'takht' with a 'Masnad' and a
"Gaotakia" and he used to take the meals cooked by a Kashmiri Pandit cook and
that too sitting on a wooden plank in the kitchen, wearing a 'Dhoti'. Now under
the present set up how many Kashmiri Pandits will be ready to do the same thing.
Is the culture of England the same today what it was during the Victorian era?
The answer is a big no simply because change is the law of nature.
The Kashmiri Pandits who came out from the Kashmir Valley in the late 18th
century and in the biginning of the 19th century and settled down in
different regions of north India lost the track of their mother tongue and
subsequetly became well versed in the languages of those regions simply for
their growth and development under those special circumstances in which they
were forced to live for their survival. They achieved very high positions in the
society because of their merit and integrity but all through these 300 years
they tried their level best to preserve their distinct cultural identity by
religiously sticking to certain values and by maintaining the purity of their
Aryan blood. The concept of an intercast marriage was beyond the imagination of
any member of the community at that time. A Kashmiri Pandit used to be
identified by his features and complexion in the crowd even without uttering a
single word. What is the position to day. Many Kashmiri Pandits due to intercast
marriages and inter mixing of different bloods do not look like a Kashmiri
Pandit at all and have no traits which a Kashmiri Pandit should have.
By giving emphasis to the Kashmiri language alone will not solve our problems
to maintain our distinct cultural identity unless sincere and effective steps
are taken to curb the alarming rise in the number of intercast marriages in our
community in the recent past which is actually responsible to a great extent for
the fast disintegration of our microscopic community. If this trend is not
checked in time then nobody will be able to stop our community from becoming
extinct in the near future.
The modern scientific researches in the field of genetic engineering have
proved conclusively that genes play a vital role in determining the basic
characteristics of a human being. So for maintaining our basic characteristics
intact, it is necessary that we should give due importance to preserve the
purity of our genes which is only possible when we will maintain the purity of
our Aryan blood and avoid mixing of the genes of other races and communities
into our veins. Actually these are the basics which really matter in preserving
our identity and not the environment and other things. If our boys and girls
continue to marry in other communities at a fast rate in the name of projecting
themselves as most ultra modern then the very purpose of this exercise will have
no meaning. It will be like crying all alone in wilderness. Then we will
naturally become a laughing stock for others. A well chalked out action plan is
the need of the hour. The following lines composed by the well known Urdu poet
of Lucknow, Pt. Brij Narain Chakbast, long time back are still relevant today in
this respect and convey the same underlying message to the community members.
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