Jammu and
Kashmir
Democratic
Process: Conversion into a Subversive Space
Dr Ajay Chrungoo
The developments in the Middle East have certainly
created an impact in Jammu and Kashmir which witnessed a disturbed last summer.
The happenings in Egypt and elsewhere have almost evaporated the public
demoralization in Kashmir valley that had set in after the failed ‘Quit
Kashmir’ campaign and once again created a hope amongst the rank and file of
the separatists that their tactics on the street may bear fruits in the near
future.
The ‘Quit
Kashmir’ campaign relied on a semi violent mass mobilization and
non-cooperation methodology resorting to sustained stone pelting assaults on
police and paramilitary forces, hartals and protest demonstrations to bring the
public life and the government functioning to a standstill. It is being
described as a non-violent transformation of an armed uprising.
The campaigners were driven by a hope that the sustained
mobilizations would galvanize the international opinion in favour of their
objectives. They believed that the public outcry would force President Obama who
was scheduled to visit India to exert more pressures on Government of India to
come to terms with the separatists and Pakistan. They also hoped that Indian
political consensus on Kashmir will be further weakened to resist pressures for
change of status quo in Kashmir in favour of the separatists.
After the happenings in Egypt and elsewhere in the Middle
East the Prime Minister of India
tried to assure the nation that, “whatever happens in the Gulf or in
West Asia including the countries mentioned ( Egypt ) is a matter of concern to
us…. replication of such events is not possible in India, because India is a
functioning democracy…. There is no question that things that have happened in
Egypt and other Arab countries can be replicated in India.” Prime Minister’s
statement underlined the hope and confidence of a rational being but could not
hide the nervousness and apprehension which has beset his own government in the
Centre and the ruling alliance in the state of Jammu and Kashmir. “I hope
summer this year will be peaceful… I have no power to predict the future. I
can only say that there are continuous efforts on our part to ensure that there
is no repeat of summer unrest in 2011,” has been the refrain of the Chief
Minister of the state Sh. Omar Abdullah. More conspicuous is however the
disconnect between the perceptions of the Prime Minister and the perceptions of
the people in Kashmir valley.
Perceptions in the valley
Merely a day after Prime Minister Manmohan Singh said that
the political developments in Egypt cannot be replicated in Jammu and Kashmir,
the Hurriyat (G) Chairman Sayed Ali Shah Geelani said Egypt like revolution is
possible in Kashmir. He said, “This is a blatant lie. By muzzling voice of
Kashmiris through brute force, India can’t claim victory. World will see one
day there will be a bigger revolution in Kashmir than Egypt and other
uprisings.” The moralizing by Geelani notwithstanding, the separatists in the
valley over the years have demonstrated the capability of mobilizing public in
the streets and creating a siege on the local government. The mobilizations
during the summer of 2010 were not as huge as during the Amaranth land row or
various marches conducted earlier to Chrar-i-Sharief or United Nations Military
Observers office in the out skirts of Srinagar city in Kashmir.
The PDP leader Miss Mehbooba Mufti whose political party
has received more than generous support from both the Vajpayee led NDA coalition
and subsequently by the present Manmohan Singh led UPA coalition at the Centre
commented on the uprising in Egypt and Said, “We congratulate the people of
Egypt on their success and for achieving the goal in peaceful manner…. It is
necessary to mention Egypt because they were fighting for democracy and we are
fighting a war in spite of democracy.” She did not hesitate to compare the
last summer’s unrest in Kashmir valley with the uprising in Egypt and said,
“Lakhs of people had thronged the roads in Cairo, but nobody leveled
allegations on them. Our people are being dubbed as LeT militants, paid agents
and now recently as drug addicts by the state government only for raising the
voice for resolution of Kashmir issue...”
The sections of separatists, whom Government of India never
hesitates to call as ‘moderates’, also drew parallels between the situation
in Egypt and Kashmir. All of them hoped that Egypt can be replicated in Kashmir.
How the ferment inside is shaping can be gauged from the
following two sample responses. One from a former terrorist and now a
self-professed moderate whom many in Kashmir
believe to be closer to government of India, Mr. Firdous Sayed , one of
the first of the initial band of
young men who took to arms and also one of the first to renounce them. And
second, Mr. Hassan Zainagiree who has been a pro Jamaat and pro Geelani
columnist and writes regularly for the local English dailies.
Sh Firdous compared the situation in Kashmir with Egypt thus, “On
February 11, when Hosni Mubaraq was forced to resign and Tehrir Square burst in
impromptu jubilations, people in Tehran were observing the thirteenth year of
Iranian revolution. Iran’s and Egypt’s revolution share a date February 11.
The comparison does not end here, February 11 in Kashmir is remembered as a day
when Maqbool Bhatt kissed the rope and kindled the flame of Azadi with his
blood.” Mr. Hassan Zainagiree wrote in his column, “No political
manipulation or military might can stop simmering lava of rebellion from
accumulating a critical mass and then blowing up citadels of hubris into
smithereens….. If today Al-Tehrir Square sent twenty first century Pharaoh of
Egypt in the dark dungeons of History, some other squares are waiting and
gearing up for replicating Al-Tehrir. ” Referring to the role of Islamic
organizations in Egypt Mr. Zainagiree notes, “ The Islamist Organization (in
Egypt) remaining invisibly visible behind the scenes used its organizational
strength and mobilized large number of its supporters for the protest that was
mainly non-religious and spontaneous in character. Despite being banned from
political activity it accepted the invitation for discussion on political
transition…. Projecting a more pragmatic image of itself to domestic and
international audience Ikhwan declared it as an ‘Egyptian Revolution’, and
not an Islamic revolution. With one stroke of political acumen and dexterity it
blunted many arrows aimed at it from Washington, Brussells and Tel Aviv.” Mr.
Zainagiree has almost revealed the mindset of the cadre based Jamaat as also the
core content of the processes which are making the radical and more popular
separatist leader to behave as he has been. Geelani, by engaging with the
governments at the state level and the Centre and cohabiting with the likes of
Arundhatti Roys, once in a while extending his hand of patronage to hapless
Kashmiri Hindus and Sikhs living in the valley, is exhibiting a flexibility
which many are describing as a change of heart of the ailing and aged leader.
When the septuagenarian leader chose to be one of the first leaders in the
entire Islamic world to condemn the killing of the dreaded Osama bin Laden he
only demonstrated a ruthless commitment to pan Islamic movement for which Osama
is an undisputed icon. Geelani by declaring Osama bin Laden as a martyr in the
cause of Islam also mocked at those in India within the government and outside
who have been claiming a change of heart in him.
The issue in Kashmir valley is not whether Egypt like
uprising can be replicated. The separatist regimes have the confidence and
expertise of mobilizing people far more in numbers. They
have the maturity to ignore the multiplying fractures within their rank and
file. The stone pelting campaign last year amply demonstrated this. They have
demonstrated it at many occasions in the past, be it marches to UN Military
Observers Posts in the outskirts of Srinagar, or march to Chrar-i-Sharief and
many similar mobilizations during the Amarnath Land row. The issue which they
are addressing is how such mobilizations on the ground could be used to wreck
the status quo on Kashmir. When the Prime minister talks about the value of
‘functioning democracy’ he is ignoring the fact that the political class
across the spectrum in the valley recognizes it as a ‘managed democracy’ and
they also believe that the world at large is just a very small distance from
recognizing it so. He also is blissfully unaware about the fact that his own
government has allowed the democratic process to be undermined with impunity.
Undermining of the Democratic process
The ‘functioning democracy’ argument as a counter
weight to the mass upsurges in Kashmir valley guided by regressive political
ideologies has certainly a great value. But if the government has a policy
structure which essentially undermines and also delegitimizes the ‘democratic
process’ which it has established in an extremely stressful environment of
terrorist intimidation, then the
‘functioning democracy’ argument loses its value and cannot be harnessed as
a protective shield.
Only very recently the New Delhi appointed Chief
Interlocutors for Jammu and Kashmir said that the participation of people in
Panchayat polls and the Kashmir problem were two different issues. “Polls and
Kashmir issue are far away from each other. People are participating in
elections to address their basic issues,” said Dileep Padgaonkar at a two day
‘Peace Conference’ organized by J&K Peace Foundation in Srinagar on May
16, 2011. In an earlier interview on Doordarshan, Radha Kumar, another
interlocutor appointed by the Government of India, described the elected
government in Jammu and Kashmir as almost non-representative because as per her
a very large public constituency fell outside the boundaries of the democratic
sphere. These are not isolated views of persons who might have been nominated as
interlocutors by the Government of India for reasons other than their views on
the democratic experiment in Jammu and Kashmir. A significant section of Kashmir
experts and track 2 actors employed by none other than the Government of India
itself profess the same views.
When government of India allowed Mufti Mohammad Sayed and
Omar Abdullah to advocate publicly, as the Chief Ministers of the state, that
their elected governments were just a day to day arrangement to handle the day
to day problems of the people and they have no locus standi to decide about the
larger political issues it renders the entire functioning democracy in the state
to a stature of even worse than that of a ‘managed
democracy’ which the educated middle class in Kashmir valley chooses to call
it. If the elected government in Jammu and Kashmir is accorded the status of a
mere interface between the governments of Pakistan, India and the people of
Kashmir by the governments in the state and the Centre then the democratic
legitimacy automatically shifts outside of the democratic sphere to the regimes
orchestrating secessionist public mobilizations but which have stubbornly
opposed the democratic process in the state over the years. The international
opinion which the secessionist mind in Kashmir is targeting cannot be expected
to ignore this reality.
Why will the international opinion not take the cognizance
of the fact that the Indian Government itself does not accord the respect of a
functioning democracy to the democratic process which it has established under
the nose of a terrorist gun? Can
Americans afford to call the elected governments In Afghanistan and Iraq as
non-representative and merely as day to day arrangements?
The strategic fraternity in India and an overwhelming
section of the Indian political class advocated the initiation of democratic
process in the state in 1996 to restore the democratic rights of the people.
Initiation of the democratic process served two other major strategic
objectives. First has been to deploy democracy to mobilize opinion against
terrorism and separatism and isolate the armed separatist regimes in the state.
And second to use the democratic interface as a legitimate moral shield while
conducting counter terrorist operations on the ground. Democratic interface acts
as a constant deterrent against Human Rights violations and does not allow
terrorists to use the argument of Human Rights violations, which inevitably
happen once in a while as collateral damage when security forces confront
violence organized from within the sanctuary of the society itself.
The decision to initiate democratic process then was a
critical decision as the terrorist regimes in the state were far from being
vanquished even though falling into disarray under the attack of counter
insurgent operations. More critically subversive entrenchment in the organs of
the state administration had remained untouched and there was every possibility
that restoration of democratic process might lead to widening and deepening of
the subversive entrenchment. But as the policy of Government of India unfolded
the democratic process in the state far from becoming an anti-dote to
secessionism got transformed into a process where separatists were accorded an
extra constitutional veto over all the political interventions devised by the
elected government itself.
All the three Round Table Conferences on Jammu and Kashmir
were primarily devised to ensure participation of the separatist leaders. The
importance accorded to the separatist participation in these conferences was
actually a process of delegitimizing the democratic process itself. The outcome
of each such conference and the reports of the Working Groups created during
these conferences aimed primarily to further woo the separatists. With each
cycle of concessions the separatist leaders, including particularly those whom
the Government of India calls as moderates, further stiffened their stance and
stubbornly refused to give any credibility to the democratic process. The
influence and the concomitant pressures which the democratic process could have
generated were neutralized by the very character of the democratic process
employed on the ground.
Conversion of Democratic Process into a Subversive Space
During the stone pelting campaign last year, the Central
Government was exposed in ample measure to the contradictions and pitfalls of
the democratic process which it has employed in Jammu and Kashmir. The failure
of the elected government in the state was called erroneously as a ‘governance
deficit’ by the Central Government. The unwillingness of the state government
to stand up against secessionist mobilizations in the state and many times if
not always acting as an accomplice to the secessionists cannot be merely called
as a ‘governance deficit’.
At the peak of ‘stone pelting’ campaign the Chief
Minister of the State said without inhibitions that the “the aspirations of
the people of Jammu & Kashmir cannot be assuaged only by development, good
governance and economic packages but needs a political solution…. We must work
together to find a solution that can lead to a lasting peace in Jammu &
Kashmir as per the aspirations of the people of this great land.” This
position was exactly in sync with the separatist line. How many times have we
heard Ali Shah Geelani say that development, unemployment, miss-governance were
non issues and the real solution was settlement of Kashmir issue as per the
wishes and aspirations of the people!
Attitude of the State Government during last year’s so
called ‘Quit Kashmir’ campaign was both of helplessness as well as political
unwillingness to stand up to the secessionists . Unwillingness to stand up
against secessionist forces because there is a definite
overlap between the objectives of the secessionists and the
main party of the ruling alliance and helplessness because all organs of the
society seem to be on the other side. They are in fact two poles of a vicious
cycle which feed each other. Unwillingness
generates helplessness and the helplessness feeds the unwillingness.
Omar Abdullah, while responding to the criticism of his
handling of the situation made a very revealing statement. “By focusing on my
style of governance, you are distracting from the main issue. In which protest
did you see slogans against my government? The slogans were ‘Hame chahiye
Azadi, Go India Go’. What has that to do with my style of governance,” he
said. “There are lessons to be learnt from this crisis - lessons I have to
learn, lesson the state has to learn and important lessons the Government of
India has to learn. Don’t underplay the complexity of the issue that if I
change my style of governance, miraculously, everything will get better. Till
June, you hadn’t a problem with my style,” Abdullah observed.
The real paradox of the situation is that the people on the streets raise
brazen secessionist slogans and the Chief Minister does not at all consider them
as against his government. The ruling party in fact finds a resonance in the
secessionist din raised in the streets.
In Jammu and Kashmir one thing which has been overlooked
over the years by the think tanks of the mainstream political parties as well as
the experts on strategic affairs in India is the consensus within the separatist
constituency in the valley that they have to control the ‘space of
governance’. This consensus reflected for the first time after the defeat of
Pakistan in the 1971 war. Sheikh Abdullah agreed to join back the electoral
politics because he was aware that the separatist class in the valley, at least
the overwhelming majority of it, was convinced about denying the pro India
politics in Jammu and Kashmir the space of governance to survive in the
aftermath of Pakistan’s humiliating defeat.
Control of the state government emerged as an imperative strategic
necessity for the separatist elite in the valley. That Sheikh Abdullah had taken
up the course of joining the power politics in the state not because of any
ideological transformation but to meet the exigencies of the times was clear
when he responded to the statement of the then President of Pakistan, Zulfiqar
Ali Bhutto, that the fight for Kashmir’s right of self-determination was lost
in 1948. What Sheikh said in response revealed his ideological disposition as
well as urge for an alternative strategic paradigm. He said, “Mr. Bhutto’s
statement as reported in the Indian Press is not clear to me… It is a
historical truth which had been amply proved that any country which has depended
on other powers for achievement of its objectives has always met with
disaster….It is very difficult to understand that the fight for the right of
self-determination was virtually lost in 1948.”
Sheikh assumed the helms of affairs in the state and
assiduously saw to it that the cadres of plebiscite front and even Al Fatah were
accommodated within the new power structure.
Pro –Pak and radical Islamist formation of Jamaat- i-Islami of Kashmir
was first to realize the import of capturing the legislative space to sustain
secessionism in the valley. The then Jamaat supremo, Ali Shah Geelani, contested
elections to the State Legislative Assembly and won in 1972, 1977, and 1997. He
had the full endorsement of his party and also Pakistan to do so. This is how
one young participant in the 2010 stone pelting campaign explained the
participation of Ali Shah Geelani in the electoral process of the state,
“….And there are some people who say Geelani contested elections earlier,
yes he did, but why? At that time the entire pro- freedom groups contested
elections, they all wanted to raise Kashmir issue through Indian Parliament.”
Geelani himself describes his participation in the Assembly elections in a
brazen uninhibited way, “Yes that was a compulsion; when National Conference,
Congress and other parties fight elections, they raise slogans of socialism,
secular democracy and the accession of India, and these slogans are anti-Islam.
We people are for Islam, so whenever these principles and ideological systems
are being forced to the Muslims, we must fight against these anti-Islamic
theories. That was the main objective for which we were fighting the
elections.”
The transformation of the democratic space into a
subversive space started with earnestness after Sheikh Abdullah assumed the
reins of power in 1975. Indira Gandhi realized its unfolding sooner than later.
To an explanation from Syed Mir Qasim who was instrumental in persuading her to
hand over power to Sheikh Mohammed Abdullah, she did not mince words to rebuff
him and wrote back, “… For the present it is sufficient to recall that you
misled me and the Congress party about the nature of your talks with Sheikh
Sahib….. For me the accord was, and remains a method of fruitful cooperation
among all secular and patriotic forces in the state. It certainly did not mean
that Congress should fade into oblivion. I did not and cannot accept this
interpretation of the accord…. At this critical juncture in our history, when
international forces are working for the destabilization of India… and you
admit that you are not unaware of these facts— was it not incumbent on all
Congress workers to work selflessly to fight all forces that are against the
secular and democratic unity of our country. Would we have carried any
credibility had we done what you prompted us to do i.e., abandon the battle in
the valley?”
The difference between the methodologies adopted by the
terrorist regimes in Afghanistan and Pakistan and the separatist regimes in
Jammu and Kashmir needs to be recognized with clearity. In Afghanistan and
Pakistan terrorist regimes seek creation of ungoverned spaces. In Jammu and
Kashmir armed separatism views control of governed space as a key component of
their strategy. That is why we see symbiotic relations between regional Muslim
parties promoting religion based identity politics who participate in elections
and the frank secessionist formations who oppose elections.
When Indira Gandhi harnessed the democratic process to
neutralize the secessionist tendencies of National conference by voluntarily
vacating space for Sheikh Mohammed Abdullah she was basically committed to join
the battle with the secessionist and visualized a critical role for the national
political formations in the state. The present Congress regime has abandoned the
battle in Kashmir. When Azad became Chief Minister during Congress-PDP coalition
in the state, Congress allowed PDP to nominate candidates for the assembly bye
elections in constituencies which as per coalition sharing formula belonged to
it. Abandoning Kashmir to political parties espousing Muslim sub-nationalism has
in recent years been advocated by top security experts who have served
Government of India at the highest level. Former director RAW, Sh A.S Dulat, is
on record of having advocated such a line for Kashmir many times in the past.
Indira Gandhi visualized the role of Congress to preserve
the ‘secular democratic unity of India’ in Jammu and Kashmir. Present
Congress regime is considering Musharraf formula as a solution of Kashmir
problem and in fact conceding to carve out a separate territorial sphere of
Muslim influence in Jammu and Kashmir. It has sent unambiguous signals to the
displaced Kashmiri Hindus to submit to the dominant politics of the valley. The
present Congress regime seeks to hostage Hindus to the imperatives of Muslim
Identity politics in the state to preserve its relationship with the Muslim
communalism in the state. It has used its clout in Jammu only to paralyze the
growing restlessness in the state against the increased clout of Muslim identity
politics in the state.
During Vajpayee and Manmohan Singh regimes in the Centre we
have seen a perverted democratic attitude being allowed and promoted in the
state which operates beyond the Constitution of India. We have seen many times
Legislative Assembly in the state taking up issues which do not constitutionally
belong to it. The Greater Autonomy resolution by the National Conference or the
Women’s Permanent Residents Bill, are the glaring examples. When the Chief
Minister used the podium of the assembly to comment on the accession of the
state with the Union of India we were witnessing the crossing of sacrosanct
lines being allowed by the Centre in the name of conflict resolution.
The conferring of almost a veto to the separatist
leadership operating outside the boundaries of democratic process by the
Government of India has led to democratic process assuming a character to target
the credibility of the process itself. In this situation extra constitutional
importance accorded to Geelani or Omar Faroq is in fact an expression of the
government policy to shift the democratic legitimacy outside the democratic
sphere. Democracy in Jammu and Kashmir is mutating into a subversive space.
Conclusion
We cannot overlook the core content of the democratic
process employed in the state even if we choose to have faith in Government of
India and assume that it has allowed soft secessionism in the constitutionally
sanctioned democratic space only to purge the secessionist sentiment. A peach
fruit graft on an apple tree grows peaches not apples.
A secessionist graft on a sovereign democratic body grows only
secessionism. In fact secessionist political grafts assume a malignant tendency
to throw up metastasis elsewhere on the body polity. The interplay of Maoists
and Islamists in Kashmir is an expression of this phenomenon. Democratic process
can only neutralize secessionism if it chooses to contest it and not cohabit
with it. Democratic process can become effective if it does not allow itself to
become an insulator of regressive content of secessionism. Democracy wins if it
does not offer itself as a willing accomplice in creating a false consciousness
based on historical distortions and falsehoods. The Prime Minister’s hope that
‘functioning democracy’ argument can act as a critical deterrent against one
more secessionist upsurge in the valley may be misplaced because international
actors know it very well that Prime Minister of India has shown a proclivity not
to defend what is sacrosanct in Jammu and Kashmir. These players have ample
experience that Government of India undermines its own leverages in Jammu and
Kashmir. They must be baffled that in a worsening situation for the separatists
in Jammu and Kashmir Government of India is more than willing to lose.
*(The author heads Panun Kashmir)
Source: Kashmir
Sentinel
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